Mycenaean Linear B fragments from the Ashmolean Museum (British Museum):
Rita Robert’s brilliant essay, The Construction of the Mycenaean Chariot: The Construction of a Mycenaean Chariot Even though we have examples shown on frescoes and pottery vessels depicting chariots, it is difficult to say for sure how a Mycenaean chariot was constructed. These examples however, only give us mostly a side view, which presents a problem. What we really need to find, is an example which shows all angles, for us to get a better understanding of the Mycenaean chariots construction. It is hard to visualize these chariots as they actually appeared in Mycenaean times, 1400- 1200 BC. But they were certainly built for battle worthiness when needed. It is to be noted that the Mycenaean military, as that of other ancient civilizations, such as those of Egypt in the Bronze Age, the Hittite Empire, the Iron Age of Athens and Sparta, and later still, of the Roman Empire, most certainly would have gone to great lengths in manufacturing all parts of the chariots to be battle worthy, strong and resistant to wear, and of the highest standards within the limits of technology available to them in Mycenaean times. The chariot, most likely invented in the Near East, became one of the most innovative items of weaponry in Bronze Age warfare. It seems that the Achaeans adopted the chariot for use in warfare in the late 16th century BC, as attested to on some gravestones as well as seals and rings. It is thought that the chariot did not come to the mainland via Crete, but the other way around, and it was not until the mid 15th century BC that the chariot appears on the island of Crete, as attested to by seal engravings and the Linear B Tablets. The Achaean chariots can be divided into five main designs which can be identified as, “box chariot”, “quadrant chariot”, “rail chariot” and “four wheeled chariot.” None completely survived, but some metallic parts and horse bits have been found in some graves and settlements, also chariot bodies, wheels and horses are inventoried in several Linear B tablets. The “rail chariot” was a light vehicle which featured an open cab and was more likely used as a means of transport than as a mobile fighting vehicle. The “four wheeled chariot,” used since the 16th century BC, was utilized throughout the late Helladic time. Both the “rail chariot”, and the “ four- wheeled chariot “ continued to be used after the end of the Bronze Age. Based on some hunting scenes and armed charioteer representations on pottery vessels and Linear B tablets, there is no question that the chariots were used in warfare as a platform for throwing javelins (or thrusting long spears), as a means of conveyance to and from battle and, on fewer occasions, as a platform for a bow-armed warrior. These warriors could have fought as cavalry or a force of mounted infantry, particularly suited to responding to the kind of raids that seem to have been occurring in the later period. Some thoughts on the construction of the Mycenaean chariot: As we cannot be absolutely sure how the Mycenaean chariot was constructed, we have to use pictorial examples, leaving us little choice, other than that of resorting to a close examination of the pottery vessels and frescoes depicting them, and whatever other sources are available. So I have chosen the beautiful “Tiryns Fresco” 1200 BC as an example of the construction and design of the Mycenaean chariot, although some points differ in other depictions on various other frescoes. The Mycenaean chariots were made to be drawn by two horses attached to a central pole. If two additional horses were added, they were attached on either side of the main team by a single bar fastened to the front of the chariot. The chariot itself consisted of a basket with a rail each side and a foot board” for the driver to stand on. The body of the chariot rested directly on the axle connecting the two wheels. The harness of each horse consisted of a bridle and reins, usually made of leather, and ornamented with studs of ivory or horn. The reins were passed through collar bands or yoke, and were long enough to be tied around the waist of the charioteer, allowing him to defend himself when necessary. The wheels and basket of the chariot were usually of wood, strengthened in places with bronze, the basket sometimes covered with wicker wood. The wheels had four to eight spokes. Most other nations of this time the, “Bronze Age,” had chariots of similar design to the Greeks, the chief differences being the mountings. Source: Chariots of Greece The components needed to build a chariot: Chariot = iqiya Axle = akosone Wheels = amota Rims of Wheels = temidweta Willow wood = erika Elm wood = pterewa Bronze = kako Spokes Leather = wirino Reins = aniya Pole Rivets Studs Spokes Ivory = erepato Horn = kera Foot board = peqato Gold = kuruso Silver= akuro The lovely Tiryns Fresco Chariot Fresco from Pylos Bronze Age Chariot Bronze Age War Chariot Amphora depicting Bronze Age chariot Achaean Small Box Chariots with an example of the horse harness The cabs of these chariots were framed in steam bent wood and probably covered with ox-hide or wicker work, the floor consisting more likely of interwoven raw-hide thongs. The early small box-chariots were crewed either by one single man or two men, a charioteer and a warrior. The small box-chariot differ in terms of design from the Near Eastern type. The four spoke wheels seem to be standard throughout this period. Rita Roberts, Haghia Triada, Crete
Supersyllabograms in the Military Sector of Mycenaean Linear B: The Table above illustrates all of the supersyllabograms in the military sector of the Minoan/Mycenaean economy. These are identified in Linear B first, then in archaic Greek, and then translated into English. The Linear B Latinized names for each of the supersyllabograms follow, starting TOP DOWN with the left column and then the right. LEFT COLUMN: dapu = double axe kito = chiton mono = single, spare qero (ouisia) * = (wicker) shield qeqinomeno = made by twisting, woven RIGHT COLUMN: rino = linen rousiyewiya = a part of the reins made of leather perekeu ** = axe wirineo = leather zeukesi = a pair of, a set of wheels, a team of horses (derived from the Greek zeugos for “yoke” NOTES: * The supersyllabogram is simply QE, but it stands for qero ousiya = “a wicker shield” ** The supersyllabogram is actually WE, which may not seem to make much sense, given that the word it represents is perekeu = “an axe”, but there you have it. That is what it is. And these are the actual supersyllabograms in the military sector. PS This is for you, Rita!
Linear B tablet K 224 and the new military supersyllabogram QE = woven undertunic & the supersyllabogram IQO ZE = a team of horses:
Here we encounter the all-new supersyllabogram QE inside (incharged) in the ideogram for linen (under)tunic. It is crucial to understand that this supersyllabogram QE is completely unlike the previous one, QE inside a shield = “a wicker shield”. This new supersyllabogram QE, qeqinomeno, literally means “woven”, hence it refers to “a woven undertunic” or to be more precise, “a woven linen undertunic”, which once again the Mycenaean warriors wore under their toraka = ancient Greek thoraxes, i.e. Their breastplates. These two supersyllabograms are entirely different and must never be confused. This is the one and only instance in Mycenaean Linear B in which the same supersyllabogram appears inside two different ideograms, the first for “a shield” and the second for “an undertunic”. These two supersyllabograms QE + shield and QE + undertunic appear in the military sector only, and in no other sector of the Minoan/Mycenaean economy.
The composite supersyllabograms ZE & RO with the ideogram for horse in Linear B: This is one of only two tablets in the entire corpus of Linear B tablets which has two supersyllabograms modifying their ideogram, making them a unique phenomenon. The other one appears in the next post. While the supersyllabogram ZE, meaning “a team of horses”, is straightforward, RO appears only once on this fragment, and nowhere else on any Linear B tablet or fragment, regardless of provenance. L.R. Palmer, in “The Interpretation of Mycenaean Greek Texts” (1963) defines it as meaning “a part of the horse trappings, made of leather”. I have no reason to discount this interpretation. It is unusual for the ideogram for armour to follow that for horse, and especially for the scribe to indicate that there are two (2) sets of armour for the (chariot) drivers, one for each... unusual because the ideogram for armour almost always follows that for chariot and precedes that for a team of horses. Be it as it may, that is the way the scribe inscribed it; so we'll take it at its face value.
Linear B tablet Sd 4401 from the Knossos “Armoury”, a fully assembled chariot: Apart from the very first tablet on chariots we posted this month, namely, Linear B tablet Kn 894 N v 01, here: This is one of the most detailed of the Linear B tablets from the Knossos “Armoury”, zeroing in on more parts of a Mycenaean chariot than can be found on any of the other tablets we have already translated on the same subject, apart from Linear B tablet Kn 894 N v 01. There are a couple of peculiarities in the Linear B text of this detailed tablet which require clarification. The first is that the ideogram for chariot on the right side of the tablet is right truncated; so we do not know whether or not the chariot is equipped with a set of wheels. But common sense tells us that it is almost certain that this is a chariot equipped with wheels on axle, since the scribe explicitly states that the chariot is fully assembled. Secondly, the word for chariot on the second line = - iqiya – is feminine, which is quite strange, given that all of the modifying attributes following this word are in the masculine. This leads me to confidently conclude that the scribe meant to inscribe – iqiyo - = a double chariot, i.e. a chariot for two drivers, rather than – iqiya -. Otherwise, the grammatical constructs on the second line do not jibe. As we have already noted in our translations of at least a few of the other chariot tablets, the scribes are prone to make errors, usually in case agreement or in orthography. But that is nothing unusual, given that writers past and present are prone to the same liability. After all, we are only human.
January 2016 is “chariot” month. So let’s take you for a ride! Here is the first tablet illustrating a chariot with 2 stallions being driven by a fellow whose name translates something like “longshoreman”, which makes sense if the fellow is a post messenger who frequently drives to and from Knossos and its harbour, Amnisos. Rita Roberts and I shall be posting at least a dozen chariot-related tablets in January. So keep posted. Richard
Associative versus Attributed Supersyllabograms Illustrated in Mycenaean Linear B: Click to ENLARGE This is Slide H of my lecture, “The Rôle of Supersyllabograms in Mycenaean Linear B ” I shall be giving at the Conference, “Thinking Symbols” at the Pultusk Academy of the Humanities, associated with the University of Warsaw, Poland, between June 30 & July 2, 2015. It clearly illustrates the marked difference between an associative (as) and an attributive supersyllabogram (at). Associative Supersyllabograms: Associative SSYLs relate to physical objects or items, places, specific locations & geographic identifiers which are independent of the ideograms they are associated with, and which do not define them in any way, except as additional information relative to the latter. A sheep is still a sheep, a horse is still a horse & an ox is still an ox, even when it has no associative supersyllabogram modifying it. However, associative SSYLS are extremely informative, since they always circumscribe the circumstances in which the ideograms, almost always animate and animal, find themselves placed. As such, associative SSYLS (as) replace whole words and even entire phrases, which offer us a great deal more insight into the ideogram involved than would have been supplied by the ideogram alone. There is a huge difference between the ideogram for “sheep” or “ram” all on its own, and the same ideograms accompanied by an associative supersyllabogram. For instance, in this illustration, the SSYL (as) KI informs us that “the ram is on a plot of land”. That is an entire sentence in English symbolized by the SSYL (as) KI + the ideogram for “ram” (only two characters!). The SSYL (as) O + “sheep” is even more informative, telling us that “the sheep is on a lease field.” and even “the sheep is on a usufruct lease field.” Not only that, the scribes frequently combined two or more SSYLs (as), such as KI & O with an ideogram, usually for “ram”, “ewe” or “sheep”, replacing a very long sentence in both Mycenaean Linear B and in English (or any other target language into which the source – Mycenaean Greek – is translated). Thus, the SSYLs (as) KI + O + the ideogram for “ewe + the number 114 mean no less than, “114 ewes on a plot of land which is a usufruct lease field”. Associative supersyllabograms proliferate in the agricultural sector of the Mycenaean economy, and are also characteristic of the military sector. Associative SSYLS are not symbiotic. Talk about a shortcut! Of course, many of us already know by now that the Mycenaean scribes frequently resorted to this clever stratagem to save plenty of space on what are, after all, very small tablets, rarely more than 30 cm. wide by 15 cm. deep, and usually much smaller. Attributive Supersyllabograms: On the other hand, attributive SSYLs (at) always modify the the sense of ideograms on which they simultaneously depend as the ideograms themselves depend on them through the attributive qualities they assign to the latter. In other words, the relationship between the attributive supersyllabogram and the ideogram which it modifies is both symbiotic and auto-determinative. The plain ideogram for “cloth” has nothing inside it. But when the ideogram for “cloth” is assigned an attribute (usually defined as an adjectival modifier) that ideogram contains inside itself the supersyllabogram which unequivocally modifies its meaning. Thus, the ideogram for “cloth” with the SSYL NE inside it can mean one thing and one thing only, “new cloth”. Likewise, the SYL PU inside the ideogram for “cloth” can only mean “purple cloth”, and nothing else. Similarly, the SSYL TE inside the same ideogram has the specific meaning, “well-prepared cloth” or “finished cloth prepared for market or sale”. Thus, all attributive supersyllabograms modify the unqualified meaning of the simple syllabogram for “cloth” in the textile sector, while similar SSYLS in other sectors, especially the vessels, pottery & vases sector of the Minoan/Mycenaean economy operate in the exact same fashion. Associative supersyllabograms proliferate in these two sectors. Richard