Revisiting & deciphering 2 (TE & DA) of the 27 supersyllabograms in Minoan Linear A in light of the decipherment of 69 additional Minoan words


Revisiting & deciphering 2 (TE & DA) of the 27 supersyllabograms in Minoan Linear A in light of the decipherment of 69 additional Minoan words:

Last year (2016), I isolated and categorized all 27 supersyllabograms in Minoan Linear A. This was an extremely exhaustive task, as I had to scan through all the extant Linear A tablets and fragments in order to tally them all. This took at least a month. It is important to understand that the Minoans, and not the Mycenaeans, invented supersyllabograms. A supersyllabogram is defined as the first syllabogram, i.e. the first syllable of any given specific Minoan word, economic sector dependent. In other words, when we cross from one economic sector to another, the meaning of any single supersyllabogram can and often does change. The exact same phenomenon recurs in Mycenaean Linear B. For the past year and a half, I have thoroughly covered and deciphered all 36 supersyllabograms in Mycenaean Linear B, and I have as well tentatively deciphered 9 or 33 % of the 27 supersyllabograms in Minoan Linear A. Yet in spite of my initial attempts at decipherment, I was unable to assign any proto-Greek significance to any of them.

But since I have now deciphered 69 new Minoan Linear A words of putative proto-Greek, proto-Hebrew, proto-Semitic and proto-Scythian origin, I have been able to revisit at least 2 of the 27 supersyllabograms, namely, DA & TE & I have discovered that a proto-Greek reading of them on at least one Minoan Linear A tablet, HT 133, makes perfect, unified sense in translation, as seen in this table:

adu-te-da-tenai-to-cut-dainai-to-distribute

The only observation I should make is the following: the supersyllabogram TE, which is the first syllabogram of the middle voice TENAI = archaic Greek teinai, appears first in the list, because the 55 standard units grains or wheat must be cut down first before they are distributed. For this reason, the middle voice DAINAI (of which the ultimate NAI is identical with that of TENAI), meaning “they are distributed” (i.e. the 55 standard units of grains or wheat). So the word order is entirely rational, and intuitive to the Minoan language. Cut the 55 units of grains or wheat first, and then distribute them. In short, the word order is identical to English. This should come as no surprise in view of the fact that both Minoan Linear A and Mycenaean Linear B generally read from left to right, just as does modern English.

This new development raises the number of Minoan Linear A supersyllabograms tentatively deciphered from 9 to 11 or 40.8 % of all 27 Linear A supersyllabograms.

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Orientation of Minoan Linear A inventories is identical to modern inventories & plays a critical role in their decipherment


Orientation of Minoan Linear A inventories is identical to modern inventories & plays a critical role in their decipherment:

The orientation of Minoan Linear A inventories is identical to modern inventories & plays a critical role in their decipherment. This fact has been entirely overlooked by all previous researchers and so-called decipherers of Minoan Linear A tablets. It must not be ignored under any circumstances. It is precisely this vertical (not horizontal) orientation of Minoan Linear A tablets that makes it easier for us to decipher some of them (not all of them by far). The Linear A tablet most susceptible to an almost complete decipherment on account of its vertical orientation is HT 31 (Haghia Triada) on vessels and pottery.  When we compare this Linear A tablet

disposition-of-vessels-on-ht-31-haghia-triada

the-vertical-orientation-of-linear-a-tablets

with the most famous inventory of vessels and pottery in Mycenaean Linear B, Pylos tablet Py TA 641-1952 (Ventris), also on vessels and pottery,

disposition-of-vessels-on-pylos-py-ta-641-1952-ventris

horizontal-orientation-of-linear-b-tablets-at-pylos-after-bennett

we instantly see how streamlined is the orientation and layout of the former and  how clumsy (at least by our modern standards) is the orientation and layout of the latter. Why the Mycenaean Linear B scribes abandoned the far more streamlined and practical layout of the Minoan Linear A inventories is perhaps a mystery to some... but not to all, and certainly not to me. What the Linear B inventories sacrifice by way of orientation they make up for in droves in space saving economy. Additionally, the Linear B scribes had plenty of other tricks up their sleeves to obviate the clumsy orientation of their inventory tablets. The most significant of these ploys was their deployment of supersyllabograms in droves, a feature largely missing from the Minoan Linear A tablets. Six of one, half a dozen of the other. 

It is impossible to properly cross-correlate the contents of Linear B tablet Pylos Py TA 641-1952 (Ventris) by means of retrogressive extrapolation with those of Minoan Linear A tablet HT 31 (Haghia Triada) without taking their appositive orientations into account.

Finally, we need only compare the orientation of HT 31 (Haghia Triada) with a modern inventory (this one on textiles) to immediately realize the practice is one and the same, past and present:

modern-inventory-textiles

 Very little escapes my penetrating scrutiny. I shall be discussing the profound implications of the vertical orientation of almost all Minoan Linear A inventories versus the horizontal of most Mycenaean Linear B inventories in my upcoming article, “Pylos tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery”, definitively slated for publication in Vol. 12 (2016) in the prestigious international annual, Archaeology and Science ISSN 1452-7448 (release date spring 2018). To be submitted by Nov. 15, 2016.

 

Linear B tablets K 04.30 and 04.33 from the Knossos “Armoury” illustrating the use of the supersyllabogram ZE


Linear B tablets K 04.30 and 04.33 from the Knossos “Armoury” illustrating the use of the supersyllabogram ZE

wheel ZE 04.30

K04.33, being a mere fragment, can be translated in the blink of an eye as  “one set of wheels on axle”, although we can be certain that the lost part of  this fragment dealt with chariot construction and design. What on earth else?

As far as K 04.30 is concerned, we have to wonder why the scribe set the word “newa” = “new” so far to the right of the phrase “Komoda opa”.  I believe there is tenable explanation for this. We notice that the word “newa” is closer to the ideogram for a set of wheels on axle = ideogram for wheel + ZE. So this may indicate that the scribe probably wishes to draw our attention more to the fact that this set of wheels is “new” than to the other parts of the chariot.

But that still begs the question, why? Scribes often separate single syllabograms or words from phrases to the right or left of the phase each is related to. As I have often said before, on this blog and in my published papers, no scribe or writer uses any linguistic device in any language whatsoever, unless that linguistic device plays a specific mandatory role in context, the function of which cannot be substituted by any other textual approach. This is the case here. The scribe is surely stressing that this set of wheels on axle is not just new but brand new. But again, why on earth would anyone do that, when it is apparent to the reader that the entire chariot is new? Or is it? Appearances can be deceiving. The emphasis on the newness of the set of wheels on axle leads me to believe that this chariot is to some extent constructed with spare or used parts. Consequently, we may assume that many other chariots inventoried on tablets are also partially constructed from spare or used parts. If that is the case, then the fact that the set of wheels is brand new takes precedence over the condition of the other parts in the construction of this chariot in particular makes perfect sense, at least to me.

This explanation is sound.  Given that the same ploy pops up on a considerable number of tablets, and not just in the military sector of the economy, we have to ask ourselves why the scribe has resorted to this approach in each and every case where similar dispositions of syllabograms are separated from the text they appear in on tablets, regardless of economic sector.  In other words, the praxis of the separation of (a single) syllabogram (s) from the rest of the text on the same line is never effected as a recurring linguistic practice without good reason. We shall discover that this is so over and over in the discussion of supersyllabograms in Linear B, again regardless of economic sector.

Richard


POST 1,000! Linear B tablets K 04-31 N u 07 & 04-37 N u 04 in the Knossos “Armoury”


POST 1,000! Linear B tablets K 04-31 N u 07 & 04-37 N u 04 in the Knossos “Armoury”

Yes, we have finally hit 1,000 posts on Linear B, Knossos and Mycenae, in its slightly less than three years of existence.

04-31 TEMIDWETA PTEREWA whell ZE

04-37 AMOTA OREWA ATUYO TEMIDWETTE wheel ZE
While the translation of both of these tablets is relatively straightforward, I do have a few comments to make. In the first place, it is becoming more than obvious by this point (after seeing several Linear B tablets on the design and construction of chariots already posted here) that not only is the vocabulary for chariots completely standardized, i.e. formulaic in the extreme, but that words referencing the parts of the chariot almost always appear in a minimally variable order on the tablets.  It is to be noted that the generic words for the largest parts always appear first, followed by (characteristics of) their smaller components. Thus:

1 EITHER if it is mentioned, – amota – (with wheels) or – anamota – (without wheels) almost always appears in the first position. If the reference to wheels is the first on the tablet, it is apparent that the scribe is squarely placing emphasis on the (construction of the) wheels over all other parts of the chariot.
OR if it is mentioned, – iqiyo – (for a single dual chariot for two people and NOT for the dual, 2 chariots!) or – iqiya – (for a chariot or chariots) almost always appears in the first position. If the reference to the chariot is the first on the tablet, it is apparent that the scribe is squarely placing emphasis on the construction of the chariot over all other concerns.

This is routinely followed either:

2 (a) by the kind of wood the scribe is referring to, usually either – pterewa –  = elm or – erika –  = willow, then by the designation – temidweta – referring to the rims of the wheel(s),
(b) inversely,  by the designation – temidweta – referring to the rims of the wheel(s) and then usually either – pterewa –  = elm or – erika –  = willow, for the kind of wood the rims are made of; 

3 followed  by – odatuweta –   referring to the grooves in the rims (it makes perfect sense to refer to the rims first and then to the grooves on the rims, rather than the other way around, which would violate common sense) then with a reference to the use of – kako –  = bronze or any variations of it (although this word can sometimes appear in the  first position but only if either of the words –  amota – (with wheels) or – anamota – (without wheels) do not appear on that line;

4 then by the ideogram for wheel + the supersyllabogram ZE = –  zeugesi –  = a pair of wheels, or more properly speaking, (a set of) wheels on axle + the number of sets of wheels (if present) , with the understanding that if more than 1 set of wheels is listed, then more than one chariot is referenced. Thus, if the supersyllabogram (SSYL) ZE is followed by the number 22, the scribe is referring to 22 chariots;
and (if present) by the ideogram for wheel, either preceded or followed by  the supersyllabogram MO = –  mono –  = a single wheel, or more properly = a spare wheel or spare wheels, if a number > 1 appears after MO;

5 and finally (if present) by the ideogram for chariot with wheels or chariot without wheels.

Of course, the word order is not set in stone (nothing ever is), but you get the picture.

In short, the vocabulary appearing on military tablets dealing with chariots is both formulaic and routinely predictable. This is a prime characteristic of all inventories, ancient or modern.