new Linear A nodule, on the brim of a cup or tripod + a spice cup

new Linear A nodule, on the brim of a cup or tripod + a spice cup:



As the graphics above make it clear enough, this decipherment is pretty straightforward, much to my relief, considering how so many Linear A inscriptions are such tough nuts to crack.

Advertisement

Cretan pictograms, Medallion E, Knossos, after Sir Arthur Evans

Cretan pictograms, Medallion E, Knossos, after Sir Arthur Evans:

A few of the Cretan pictograms on Medallion E, Knossos, lend themselves to possible/probable/definite decipherment. These are:

definite: 5. & 8. (adze, labrys)

probable: 3. & 7. (spice container, saffron)

possible: 9. 11. 12. (olive oil lamp, some kind of floral crop, dagger)

Everything else is indecipherable.

Tablet, Malia Palace MA/P Hi 02 in so-called Cretan hieroglyphs, dealing with crops and vessels (pottery)

Tablet, Malia Palace MA/P Hi 02 in so-called Cretan hieroglyphs, dealing with crops and vessels (pottery):

Tablet, Malia Palace MA/P Hi 02 in so-called Cretan hieroglyphs, which are not hieroglyphs at all, but rather ideograms and logograms, is highly intriguing. Actually, this tablet is partially decipherable. The front side definitely deals with the produce of olive trees, i.e. olive oil and also with wheat crops. If anyone is in any doubt over the meaning of the logogram 5. TE, which looks exactly like the Linear A and Linear B syllabogram TE, this doubt can easily be swept away by mere comparison with the logogram/ideogram for “wheat” in several ancient scripts, some of which are hieroglyphic, such as Egyptian, others which are cuneiform and yet others which bear no relation to either hieroglyphs or cuneiform, or for that matter, with one another, as for instance, the Harrapan and Easter Island exograms.

In fact, the recurrence of an almost identical ideogram/logogram across so many ancient scripts is astonishing. It is for this reason that I am in no doubt over the interpretation of 5. TE as signifying what in the Cretan script.

Next up, we have 3a. & 3b., which I interpret, and probably correctly, as signifying “ewe” and “ram” respectively. In fact, the resemblance of 3b. to a ram’s head is uncanny. What is passingly strange is this: the ram’s head figures so prominently on the second side of the tablet, being much larger than any other ideogram/logogram on the tablet. Why is this so? There simply has to be a reason. But for the time being, I am stumped. Since 3a. & 3b. Relate to sheep, it stands to reason that 6. is another type of livestock. My money is on “pig”. 7. and 9. are both vessels, 7. probably being either a wine or water flask and 9. being a spice container, as it is strikingly similar to the Linear B ideogram for the same. 8. looks like some kind of grain crop, and so I take it to be so.

As for the rest of the ideograms/logograms, they are still indecipherable.