All-new decipherment of Linear A tablet HT 8 (Haghia Triada) dealing with multiple crops:

This is the first time I have attempted to decipher Linear A tablet HT 8 (Haghia Triada), and I have met with considerable success in deciphering it for the most part. It quite clearly deals with multiple crops. Some explanation is in order. On the RECTO, we find the supersyllabogram KI, which means KIRETAI, in Greek kri/qai, meaning barley of which there are 10 units, something like bushels (a mere approximation as we cannot know that the standard units of measurement for crops were either in Linear A or in Linear B). Next comes the supersyllabogram PA3 (PAI), which probably refers to pa3ni/pa3nina/pa3niwi Old Minoan (OM) = millet -or- spelt. KARATI on line 2 is also OM and appears to correspond to Anatolian, karasa = a large jar, which makes sense in context. PA3 (PAI), which probably refers to pa3ni/pa3nina/pa3niwi Old Minoan (OM) = millet -or- spelt is then repeated. Line 3 begins with the supersyllabogram (SSYL) TE, which means tereza, OM for the standard unit of liquid measurement, while qanuma is OM for some kind of pulse crop, any one of broad beans (faba/fava), chick peas, lentils or vetch. On line 4 we find the word SIKIRA si/kera, a sweet-fermented liquor, Cf. Linear B sikero. When we combine this word with KIRETANA kri/qania on line 5 we get SIKIRA KIRETANA, which means of course a barley-like sweet-fermented liquor, in other words, beer, probably sweetened with honey.
VERSO: SUPU2 is a pithos or alternatively sappu, which is Semitic for bowl (practically the same thing). Hence, this decipherment is sound. The SSYL KA probably refers to karasa (Anatolian), meaning a large jar, which reinforces the decipherment of SUPU2. PA3 (PAI) on line 2 again refers to millet or spelt. ZARI- continued on line 3 with – RE is unknown, but has something to do with crops, followed as it is with the symbols for harvesting shares. KAPA karpa/ is ripe crops. PAJARA on line 4 appears to mean indentured land.
All in all, this decipherment is coherent, and holds together well.
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