Reduplication in the perfect active of the verb pine = to drink, derived (D) from the attested (A) perfect active of kaue = to burn in Mycenaean Linear B: The attested perfect active of the Mycenaean Linear B verb, kaue = to burn, serves as the template upon which any number of derived (D) verbs in the active perfect may be extrapolated. This table illustrates this process: In order to form the active perfect tense, the ancient Greeks usually (but not always) resorted to the technique of reduplication, whereby the first syllable of the verb is prepended to the initial syllable of the conjugation of the same verb in the aorist (simple past), with this proviso, that the orthography of first syllable, or in Mycenaean Linear B, the vowel of the first syllabogram, is morphed into e from the initial vowel of the first syllable of the aorist, which is usually a or o in the aorist, prior to reduplication. Thus, in Mycenaean Linear B, the first syllabogram must reflect the same change. Hence, ekausa (aorist) = I burned (once only) becomes kekausa (perfect) = I have burned, while epoka (aorist) = I drank (once only) becomes pepoka= I have drunk. This transformation is critical, since both the aorist and the perfect active tense are very common in ancient Greek.
First WORD draft of “Pylos tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ for Linear A tablet HT 31 (Haghia Triada)” completed for publication in... I have just completed the first full WORD draft of “Pylos tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ for Linear A tablet HT 31 (Haghia Triada) for publication in Vol. 12 (2016) of the prestigious international annual, Archaeology and Science (Belgrade) ISSN 1452-7448. Here is the cover of the current issue of Archaeology and Science: And here you see 4 consecutive non-contiguous brief excerpts from this article, which is to run to at least 35 pages, as has the article about to be published in Vol. 11 (2015), “The Decipherment of Supersyllabograms in Linear B”, which runs from page 73-108, for a total of 35 pages. See previous post for details on that article.
Mycenaean Linear B tablets on terms and activities related to olive oil as templates for cross-correlation to Minoan Linear A tablets: In order to determine how to rationally assign meanings of terms and activities related to olive oil to Minoan Linear A tablets, we must rely on Mycenaean Linear B tablets as templates for cross-correlative retrogressive analysis to corresponding Minoan Linear A tablets of the same activities and terms relative to olives and olive oil. Otherwise, sensible decipherments of the latter are frankly impossible. For instance, these three Linear B tablets from Knossos clearly illustrate how terms and activities dependent on olive oil in Mycenaean Linear B must without exception be taken into consideration if we are ever to decipher the same terms and activities with any degree of accuracy on corresponding Minoan Linear A tablets: What possible value can these 3 tablets in Mycenaean Linear B serve as indicators of similar terms or activities on Minoan Linear A tablets? For instance, Minoan Linear A tablets HT 121 & 123+124 from Haghia Triada cannot be deciphered at all without cross-correlative retrogressive analysis with as many Mycenaean Linear B tablets as conceivably possible. At the present juncture, I am as yet unable to decipher it, but cross-correlative analysis with as many activities and terms related to olive oil in Mycenaean Linear B may eventually provide me with the means to achieve a reasonable decipherment of it. The operative word is may, and even that is a long shot: For the time being, the words kirita2 (kiritai) and kitai are utterly undecipherable. I have not the faintest idea what they mean. It is remotely possible that kitai may mean “delivery”, given that the number of olive oil (whatever) is 30. So conceivably we might be dealing here with the delivery of 30 units or amphorae of olive oil. But then the problem is, how do we know what the 30 units of olive oil refer to, in the absence of any word on the tablet other than kitai related to olive oil? On HT 123+124, kitai might conceivably mean “delivery” or it might mean something else, such as “amphora”, which could make sense in the context, where it could possibly mean 30 “amphorae” of olive oil. But we cannot have it both ways. In the absence of a second word referencing olive oil, it is impossible for kitai alone to mean either “delivery” or “amphorae” both or God knows what else simultaneously . So we are trapped in a paradox which cannot be resolved. On the other hand, another “definition” of kitai may possibly be in reach, but only after we have translated a number of Linear B tablets, in order to compile a list of potential alternative terms or activities which might possibly serve as templates for the potential decipherment of “corresponding” words on Linear A tablets. Possibly, but not probably, and more likely than not, never. The challenge is formidable. I have my work cut out for me. Moreover, the great number of permutations and combinations besetting any interpreter make the challenge much more intimidating.