The Arcado-Cypriot Linear C keyboard template & the significantly revised timeline for (proto-) historic ancient Greek society: This image of the Arcado-Cypriot Linear C keyboard template has been downsized to 620 pixels to fit the restrictive exigencies of Word Press image size. You may request the full-sized 1200 pixel Linear C keyboard template by contacting me at: email@example.com The Arcado-Cypriot Linear C keyboard template reveals several fascinating characteristics of this extremely important and highly tenacious syllabary. These are: 1. The Arcadians and Cypriots thoroughly redesigned Linear C, almost completely abandoning the Minoan Linear A and Mycenaean Linear B syllabograms, but only in superficial appearance. 2. The only Linear C syllabograms which bear resemblance with their Mycenaean Linear B forbears are: NA SE PA & PO. 3. But almost all of the rest of the syllabograms in Linear C bear the same phonetic values as their Linear B forbears. 4. The DA series of syllabograms in Minoan Linear A and Mycenaean Linear B has completely disappeared from Arcado-Cypriot Linear C. 5. The RA RE RI RO (RU) series of syllabograms in Minoan Linear A and Mycenaean Linear B has split into 2 discreet, separate series: LA LE LI LO LU & RA RE RI RO RU. But what was the reason for this deliberate split? Here is my hypothesis: it would appear that the Minoans and Mycenaeans were unable to distinguish between the liquids L and R, pronouncing L something along the lines the Japanese did. 6. The syllabograms XA and XE, and the syllabogram GA are non-existent in Minoan Linear A & Mycenaean Linear B. 7. Arcado-Cypriot Linear C abandoned ideograms completely. This makes for a much more - 8. streamlined syllabary. 9. The Arcado-Cypriot Linear C syllabary was diachronically extremely tenacious, lasting 7 centuries (ca. 1100 BCE – 400 BCE) co-existing in parallel with the Arcado-Cypriot alphabet. 10. philologists and linguists expert in ancient Greek are accustomed to drawing the timeline for the first appearance of written Greek from 800 BCE onward (ca. the time of Homer’s Ilad to Attic Greek, ca. 400 BCE). But I am in fundamental disagreement with this hypothesis. Since Arcado-Cypriot Linear C came to the fore ca. 1100 BCE, a mere 100 years or approximately one century after the fall of Mycenae and the demise of the Linear B syllabary, it is surely open to doubt whether or not the so-called Greek “Dark Ages” actually lasted at least 400 years (ca. 1200 – 800 BCE). So we have to wonder whether or not that small gap of a mere century or so between the demise of the Linear B syllabary (ca. 1200 BCE) and the sudden appearance of Arcado-Cypriot Linear C (ca. 1100 BCE) makes much of a difference at all in the actual timeline for written ancient Greek, which to my mind runs from 1600 BCE, with the advent of Mycenaean Linear B, all the way through to 400 BCE, i.e. for 12 centuries – 1 century (because of the 1 century gap between Linear B and Linear C), i.e. for 11 centuries! This makes for a huge difference between the previously held timeline of a mere 4 centuries from 800 – 400 BCE. It sets back the timeline for Greek civilization 500 years, receding back from 1100 BCE to 1600 BCE. I also strongly object to the commonly held notion that Mycenaean and Mycenaean Minoan Greece was a prehistoric civilization. Since writing did exist in the form of the Linear B syllabary, albeit only in scribal format, I believe we can safely conclude that the Mycenaean civilization was proto-historic. And there is more: if we also take Minoan Linear A into account (which we definitely should), then the proto-historic period, if we are to include the pre-Greek substrate of Minoan society, recedes several centuries more into the distant past, to at least 2,900 BCE! Just because we cannot read the Minoan language does not mean it not also proto-historic phenomenon. That Arcado-Cypriot Linear C lasted for such a very long time attests to the fact that syllabaries such as Mycenaean Linear B & Arcado-Cypriot Linear C itself were much more suitable to inscribing or writing ancient Greek than most philologists or diachronic historical linguists would care to admit. I shall have plenty to say about this in the article I shall soon be posting on my academia.edu account: Templates for the layouts of the Minoan Linear A, Mycenaean Linear B & Arcado-Cypriot Linear C fonts. You can download the Linear C font here:
Linear B tablet K 04.5 from the Knossos Armoury: the redoubtable challenges for translation
Linear B tablet K 04.5 from the Knossos Armoury: the redoubtable challenges for translation Linear B tablet K 04.5 from the Knossos Armoury: the redoubtable challenges for translation While some of the military tablets from the Knossos Armoury dealing with the construction and design of chariots pose a few problems in the translation of certain words which yield at least two or possibly even three different possible meanings, others are much more of a challenge to the translator. Some vocabulary in the more challenging tablets proves to be much more fractious. There are several reasons for this phenomenon when we are dealing with Mycenaean Greek vocabulary, let alone that of any truly archaic ancient language, such as Babylonian and Assyrian cuneiform and Egyptian hieroglyphics. These are: 1 Some words in Mycenaean Greek may closely or somewhat resemble their later counterparts in Homeric Greek or Classical Greek, conveying the same or a similar meaning. Such is the case with – wanax – = “king” in Mycenaean Greek. 2 Some of the words in Mycenaean Greek may closely or somewhat resemble their later counterparts in Homeric Greek, and yet not convey precisely the same meaning or might even mean something more remotely associated, such as – qasireu – , which does not mean the same thing as “basileus” = “king” in Homeric Greek. A – qasireu – in Mycenaean Greek is merely a local leader of a town, citadel, redoubt or similar small centre and nothing more. A king in Mycenaean Greek is a – wanax – , for which there is an almost exact match in Homer’s Iliad. 3 Some words in Mycenaean Greek may look like variants of later Homeric or Classic Greek words, although they are spelled in a fashion alien to the latter, never appearing in them. 4 Some of the words in Mycenaean Greek may closely or somewhat resemble their later counterparts in Classical Ionic or Attic Greek, and yet convey an entirely different meaning. 5 Some vocabulary in Mycenaean Greek may be archaic Greek which later fell entirely out of use even prior to Homeric Greek, in which case it may be next to impossible to confirm that such words are even archaic Greek at all. 6 Some vocabulary in Mycenaean Greek may possibly be proto-Greek or even more ancient proto Indo-European, but we can never be certain of this at all. 7 Some vocabulary in Mycenaean Greek may possibly or even likely be Minoan or of Minoan origin. Such is the case with the word – kidapa – on tablet KN 894 N v 01, the very first tablet I translated in this series of tablets on chariots. L.R. Palmer assumes this word refers to a kind of wood, and I agree. This assumption is based on the fact that two other kinds of wood are referenced on the same tablet, i.e. elm and willow. With this evidence in hand, I have gone even further than L. R. Palmer and have taken the calculated risk to identify this word as meaning “ash (wood)”, a wood which Homer uses for weapons. 8 Just as is the case with Classical Greek, in which a few thousand words are not of Indo-European origin, Mycenaean Greek contains a fair proportion of such vocabulary. Words such as – sasama – (sesame) & – serino – (celery) come to mind. This is the scenario which confronts us in the translation of at least two of the words on this tablet, namely, – piriniyo – and – mano –, both of which are certainly open to more than one possible interpretation. The first word - piriniyo – meets the criteria outlined in 1 & 3 above. It probably means “an ivory worker”, but we cannot be sure of this. Since the latter – mano – may not have any relation to later Homeric or Classical Greek at all, it is a crap shoot to try and translate it. This word meets the criteria in 1,2 and 4 above. But I took the chance (as I always do), on the assumption, however fanciful, that – mano – may be related to the Classical Greek word – manos – , meaning “thin”, as defined in Liddell & Scott. And what applies to Mycenaean vocabulary on this and all other tablets dealing with chariots, whether or not they originate from Knossos, equally applies to all of the vocabulary on each and every tablet in the military sector of the Mycenaean economy. By extension, this principle must also apply to all of the vocabulary on Linear B tablets, regardless of provenance (Knossos, Pylos, Mycenae, Thebes etc.) and regardless of the sector of the Mycenaean economy with which they are concerned. What is good for the goose is good for the gander. In short, the 8 criteria outlined above must be applied on an equal footing, through the procedure of cross-comparative extrapolation, to all of the vocabulary of Mycenaean Greek. We shall return to this phenomenon in our article on chariot construction and design, which is to appear on my
account under the auspices of Koryvantes, the Association of Historical Studies (Athens): sometime later this winter.
All About Sypersyllabograms: Their Enormous Impact on the Nature of Linear B – Everything you ever wanted to know, but were afraid to ask!
All About Sypersyllabograms: Their Enormous Impact on the Nature of Linear B – Everything you ever wanted to know, but were afraid to ask!
Given that supersyllabograms invariably display the characteristics highlighted in the previous post, they must also be formulaic by nature. The several restrictions placed on their disposition next to or inside ideograms, the invariability of their meanings within each sector, and other such considerations means they are always formulaic. Although the language of Homer is also very often formulaic in the Iliad, especially in The Catalogue of Ships in Book II, there is probably little or no relationship between the formulaic nature of supersyllabograms in Mycenaean Linear B and his archaic formulae. Nevertheless, it cannot be denied that formulaic language is a particular characteristic of both Mycenaean Linear B and of Homer’s own so-called Epic Greek. However, the nature of the formulaic language of Linear B and that of Homeric Greek are of a different order. In the chart which follows, we see for the first time ever on our blog the disposition of each supersyllabogram in each sector of Minoan/Mycenaean society, with repetitions of certain supersyllabograms, which re-appear in different sectors, usually with different meanings from one sector to the next, with the exception of the supersyllabogram “newo/newa”, which always means “new”, regardless of sector. It alone appears in three sectors: agriculture (livestock, mainly sheep, rams & ewes), textiles & vessels, as seen in the chart here: Click to ENLARGE While the meanings of some supersyllabograms are firmly established, due primarily to their high frequency on Linear B tablets from Knossos, others are less firmly demonstrable. For instance, in the sector, agriculture, sub-sector sheep husbandry, the meanings of the supersyllabograms O = lease field, KI = plot of land , NE = new & PE = enclosure or sheep pen, are firmly established with a very high degree of probability, if not total accuracy. In the case of PE, the definition is 100 % confirmed, since on one of the tablets in that series, the scribe conveniently spelled out the word in full, instead of using the simple superyllabogram PE. It is this very tablet which establishes beyond a doubt the authenticity of supersyllabograms as a phenomenon innate to Linear B alone, and not found in Arcado-Cypriot Linear C. As for Minoan Linear A, no-one knows whether SSYLS exist, because the language remains recalcitrant to decipherment. In the military sector, the supersyllabogram ZE almost certainly means “a pair of..” or “a team of...”, with a 90 % or greater probability. However, once we get past the two primary sectors in which supersyllabograms are used extremely frequently, given that there are so many tablets to be found in these two primary sectors of Minoan/Mycenaean society, the situation devolves by degrees into less certainty. Supersyllabograms found adjacent to any ideogram, as for instance those with the ideograms for sheep, ram, ewe (livestock), or horse or chariot (military) are considered to be associative. Associative Supersyllabograms are those which define characteristics of the environment or specific context in which their associative ideograms appear. For instance, it is natural and logical to associate sheep with lease fields, plots of land & sheep enclosures. The same goes for military ideograms. The ideograms for horse and chariot naturally associate with pairs or teams of... (fill in the blanks). There are still quite a large number of tablets in the textiles sector; so the meanings of most of the supersyllabograms in that sector are more than likely still very reliable, not the least because each of them still makes good sense: KU = gold cloth, PA = dyed cloth, PU = purple or Phoenician cloth (amounting to pretty much the same thing, anyway) & RI = linen. I would assign at least a 70 % to 90 % degree of probability to each of the definitions I have deduced for each of these supersyllabograms in textiles. The supersyllabograms in the sector of vessels (amphorae, drinking cups, water jugs etc.) may be a little less firm, but I am still convinced that I deduced most of them accurately, yielding a probability of 70 % - 80 %. Supersyllabograms in the textile and vessels sector are another kettle of fish. Since they appear inside the ideograms they modify, they are attributive in nature. In other words, they describe attributes of the textiles or vessels which they modify, and are, in almost all instances, adjectival in nature. Their placement inside the ideograms makes it quite clear that this is what the scribes actually indented, since a symbol inside another always describes attributes of the ideogram in which it appears. Should anyone doubt this, we have only to appeal to symbols appearing inside others as they are found in today’s world, since they follow the exact same principle. For instance, we have: click to ENLARGE: Need I say more? On the other hand, I have been quite unable to decipher at least one supersyllabogram, SE, which sadly appears only 3 times on extant tablets from Knossos. For this reason alone, I dare not assign it a meaning, since I am quite sure that if I did, I would probably be (way) off the mark. There remain the supersyllabograms for place names, which are in a category of their own, since none of them appear with ideograms, and all of them are found on only 1 tablet, Heidelburg HE Fl 1994, which Prof. Thomas G. Palaima so expertly deciphered in 1994. Click on this banner to read his translation and my explanatory POST in its entirety: There can be no question whatsoever that these are in fact supersyllabograms, the very first ever to have been isolated, for which we owe Prof. Palaima full credit. Of course, he did not define them as supersyllabograms, as he was unaware of the high frequency of the rest of them as adduced above in this post. Nevertheless, they are what they are, supersyllabograms. We have KO for Konoso (Knossos), MU for Mukene (Mycenae), ZA for Zakros etc. And if a few of you are still in doubt as to the viability of supersyllabograms in Mycenaean Linear B, remember: the very same phenomenon applies to internationally standardized signs nowadays. Once again, nowadays, we have a symbol within a symbol, or if you like, a symbol inside an ideogram. It is truly amazing how such a practice has resurfaced after at least 32 centuries, even if it was only the Minoan/Mycenaean scribes in the ancient world who figured out the system in the first place, leaving it interred for 32 centuries before it re-appeared in the twentieth century. So once again, we find ourselves face to face with a very ancient script, namely the Linear B syllabary, which was so systematic, formulaic and logical that it can only be considered as a brilliant breakthrough in the art of writing. After all, supersyllabograms are not the only phenomenon Linear B sported with such bravado. Ideograms in and of themselves abounded (over 100 of them!). They even used ideograms as the equivalent of subject headings as they resurfaced in nineteenth century libaries, in the Dewey Decimal & Library of Congress systems. Witness just one tablet alone, namely, Pylos 641-1952 (Ventris), the very first tablet ever translated with complete success by none other than the great Michael Ventris himself, and you can see these “subject headings” for yourself, plastered all over that amazing tablet! Why did the scribes use so many ideograms for vessel types on this single tablet? The answer was obvious, at least to them... the ideograms for vessels were the signposts or indexing markers of this tablet which instantly allowed the scribes to identify the precise type of vessel described in the full text immediately preceding each one, even before they bothered reading the descriptive text. That this is a very clever indexing system goes without saying. And it re-appears over and over on so many tablets that it is without question one of the hallmarks of the Linear B syllabary. Finally, their numeric accounting system was the most efficient ever devised in the ancient world. Summarizing all of the streamlined characteristics of Linear B we have just enumerated, it becomes obvious that Linear B was, first and foremost, a carefully devised form of shorthand for Mycenaean Greek. Once again, the Mycenaean scribes anticipated a methodology for writing business transactions which would not re-appear as modern shorthand – you guessed it – until the nineteenth century AD. All of this adds up to one inescapable conclusion: Linear B was the world’s fist ever commercial shorthand, and until the nineteenth and twentieth centuries, there was nothing even remotely as efficient, logical and practical ever to be found throughout history until... the modern era. This is precisely why I am so in awe of Linear B, a script which was millennia ahead of its time. It is also why I refuse to characterize Linear B as being prehistoric. It is nothing of the sort. It is in a word, a proto-historic writing and accounting system, leading me to the inexorable conclusion that Minoan/Mycenaean society was in fact not prehistoric at all, but proto-historic. I am not the first linguist specializing in ancient linguistics to have asserted this claim, but I am the first to speak up as emphatically and unequivocally as this. This then has been a brief summary of the functions and the key rôle supersyllabograms play in the decipherment of Mycenaean Linear B. Richard
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