Tag Archive: measurement



Minoan Linear A tablet HT 14 (Haghia Triada) almost completely deciphered + the 4 categories of Linear A tablets:

Linear A talbet HT 14 Haghia Triada

Here you see Minoan Linear A tablet HT 14 (Haghia Triada), which I have been able to decipher almost completely. This is because the tablet is comprised mostly of ideograms, making it much easier to reconstruct the original text. In addition, I have already translated the supersyllabogram TE = tereza (on the first line) as being a large unit of liquid measurement, which in the case of wine might be something like “a flask”,  “a jug” or something along the lines of  “a gallon”, on the explicit understanding that there was no such thing as a gallon in Minoan times; this is merely an approximation.  The supersyllabograms PU & DI are unknown, i.e. indecipherable, at least to date. Likewise, the Old Minoan word, apu2nadu (apunaidu) is also unknown, but it might mean  “harvest”. The units of wheat are probably equivalent to something like a bushel. The supersyllabogram MI = mini signifies  “for a month” (dative) or “monthly”, and is New Minoan, i.e. a word of Mycenaean origin superimposed on Linear A.

The rest of the decipherment is self-explanatory.

Decipherment of Minoan Linear A tablets falls into four (4) categories:

1. Tablets on which we find only Old Minoan words, or on which the vast majority of words are Old Minoan. These tablets are pretty much indecipherable.
2. Tablets on which we find a combination of Old Minoan and New Minoan (words of Mycenaean origin). The more New Minoan words on a tablet, the more likely we are going to be able to decipher it. Ideally, there should be more New Minoan (Mycenaean) words than Old Minoan (the original Minoan substratum), in order to divine the meanings of Old Minoan words immediately adjacent to New Minoan words. This is of course contextual analysis. Such tablets are at least partially decipherable.
3. Linear A tablets containing ideograms almost exclusively are susceptible to decipherment. HT 14 (Haghia Triada) falls into this category.
4. A very few Linear A tablets are written mostly, almost entirely and in one case only, entirely in New Minoan (the Mycenaean superstratum). These tablets can be be mostly and in some cases entirely deciphered.     
 

Proto-Greek Decipherment of Minoan Linear A silver pin from Mavro Spelio (Middle Minoan III = MM III) in the Heraklion Museum, Greece:

epingle-argent-kn-zf-31 620

This decipherment of Minoan Linear A silver pin from Mavro Spelio (Middle Minoan III = MM III) in the Heraklion Museum, Greece relies rather heavily on the debatable notion that Minoan Linear A is by and large proto-Greek, a theory espoused by Urii Mosenkis, one of the world’s most highly qualified linguists specializing in diachronic historical linguistics, including, but not limited to Minoan Linear A. Accordingly, I have deliberately interpreted ample chunks of the Minoan Linear a vocabulary on this silver pin as being proto-Greek, even though such a decipherment is surely contentious, at least in (large) part.

While the first line of my decipherment makes sense by and large, the second is more dubious. It is apparent that the Minoan Linear A word dadu on the first line is almost certainly not proto-Greek, but the last two syllables of dadumine, ie. mine appear to be the dative singular for the (archaic) Greek word for month, i.e. meinei (Latinized), such that the decipherment of this word at least would appear to read  in the month of dadu. There is nothing really all that strange or peculiar about this interpretation, since we know the names of the months neither in Minoan Linear A nor in Mycenaean Linear B. However, a definite note of caution must be sounded with respect to the decipherment of this word, as well as of all of the other so-called proto-Greek words on this silver pin, since none of them can be verified with sufficient circumstantial evidence or on the contrary. Hence, all translations of putative proto-Greek words in Minoan Linear A must be taken with a grain of salt.

While the second line on this pin, if taken as proto-Greek, makes some sense, it is much less convincing than the first, especially in light of the trailing word at the end, tatheis (Greek Latinized, apparently for the aorist participle passive of the verb teino (Latinized) = to stretch/strain, which actually does not make a lot of sense in the context.

Nevertheless, it would appear that at least some of the Minoan Linear A words which I have interpreted  as being proto-Greek or proto-Mycenaean may in fact be that. I leave it up to you to decide which one(s) are and which are not, if any in fact are. Additionally, even if a few or some of them are proto-Greek, they may fall within the pre-Greek substratum. The most dubious of the so-called proto-Greek words on this pin probably are qami -, tasaza & tatei, since none of these are likely to have fallen within the pre-Greek substratum. 

But if the Minoan language itself is not proto-Greek, then what is it? I shall have ample occasion to address this apparently thorny question in upcoming posts and especially in my second article on the decipherment of Minoan Linear A, which I shall be submitting to Archaeology and Science by no later than April 17, 2017. 


A ‘fairly accurate’ rendering of Minoan Linear A tablet HT 86a, according to Gretchen Leonhardt:

a partial decipherment of Minoan Linear A HT 86a
This Linear B tablet clearly deals with various crops, with the lead in crop being grains or wheat, just as one would expect on either a Mycenaean Linear B tablet. By the same token, there is no reason to suppose that a Minoan Linear A tablet dealing with crops would not deal first and foremost with grains and wheat. The units of measurements identified on this tablet accord with those tentatively tabulated by Andras Zeke on the

minoan-language-blog

Ms. Gretchen Leonhardt of

Konosos.net

has duly advised me that (and I quote) “your "recto" tablet is a fairly accurate rendering of HT 86a, but your "verso" tablet is an inaccurate rendering of HT 87.... ” She is of course entirely correct in informing me that the so-called verso side is not the same tablet at all, but is in fact, HT 87 (Haghia Triada). I am nevertheless astonished that she would accord me a fair degree of accuracy in my decipherment of HT 86 a, in view of the fact that  (a) I do not even know what the Minoan language is;
(b) Ms. Leonhardt claims to have conclusively deciphered the Minoan language as being proto-Japanese, categorically stating as she does that “overwhelming evidence keeps me steadfast in this view...”, a claim which I intend shortly to refute in no uncertain terms, by bringing to bear on it reasonable circumstantial, though not conclusive, evidence to the contrary and;
(c) she concedes that my decipherment of HT 86 A is fairly accurate, in spite of the fact that I am apparently flailing in the dark, since I know nothing of the Minoan language. Yet if I am, how on earth did I manage to achieve even a fairly accurate decipherment, I have to ask her.

Although Ms. Leonhardt claims that my knowledge of Linear A is “in its infancy” (as everyone’s, including her own, must of necessity be), as a historical philologist specializing in the decipherment of ancient syllabaries such as Linear A, Linear B and Linear C, and unlike Ms. Leonhardt along with numerous other researchers who purport to have definitely deciphered the Minoan language, I neither have ever made nor would ever make the rash and untenable claim that I have deciphered it, given the exiguous size of the lexical database with which we have to work. I have said as much over and over, as for instance in this citation from one of my own works to be published in the next year or so, and I quote:

Conclusions concerning the many failed attempts at deciphering Minoan Linear A:

The worst of all the pretensions of the authors of the aforementioned monographs and tractata are their untenable claims that they have in fact deciphered Minoan Linear A. How is it even remotely possible that these soi- disant decipherers of Minoan Linear A can claim to have discovered the so-called magic bullet in the guise of the proto-language upon which their decipherment has been based, when the proto-languages they invoke are soà wildly disparate? These decipherers have turned to a number of proto-languages, some of them Indo-European (such as proto-Greek and Proto-Slavic), others non proto-Indo-European, running the gamut from Uralic (proto-Finnish), proto-Niger Congo to proto-Semitic and Sumerian all the way through to proto-Altaic and proto-Japanese. While it is patently impossible that all of these proto-languages could be at the base of the Minoan language, it is nevertheless remotely conceivable that one of them just might be. But which one? Given the tangled  mass of contradictions these so-called decipherments land us in, I am left with no alternative but to pronounce that none of these so-called proto-languages is liable to stand the test of linguistic verisimilitude. All of this leaves me with an uneasy feeling of déjà vu.

Instead, I have adopted the unique approach of declaring that it does not matter what proto- language Minoan derives from, or for that matter, whether or not it, like modern Basque, is a language isolate, meaning a natural (spoken) language, ancient (dead) or modern (alive) with no demonstrable genealogical or genetic relationship with any other language whatsoever or alternatively, a language that has not been demonstrated to descend from an ancestor common with any other language in the world. (italics mine).

and again:

In an article of this nature, which is the first of its kind in the world ever to deal with the partial, but by no means definitive, decipherment of Minoan Linear A, I must of necessity focus on those Minoan Linear A terms which offer the greatest insight into the vocabulary of the language, but not the language itself. Anyone who dares claim he or she has “deciphered” the Minoan language is skating on very thin ice. Any attempt to decipher the Minoan language is severely trammelled by the incontestable fact that no one knows what the language is or even what language class it belongs to, if any.


A partial rational translation of another Minoan Linear A tablet on crops:

Ms. Gretchen Leonhardt has correctly pointed out that this decipherment I have assayed of what I took to be one Linear A tablet is in fact two entirely unrelated Linear A tablets, and  as such it must be considered as completely invalid. I am truly grateful to Ms. Leonhardt for bringing this serious gaffe to my attention. Once I have cleared the matter up, I shall repost my decipherment of both of these tablets in two separate posts.

a-partial-translation-of-another-minoan-linear-a-tablet

This Linear B tablet clearly deals with various crops, with the lead in crop being grains or wheat, just as one would expect on either a Mycenaean Linear B tablet. By the same token, there is no reason to suppose that a Minoan Linear A tablet dealing with crops would not deal first and foremost with grains and wheat. The units of measurements identified on this tablet accord with those tentatively tabulated by Andras Zeke on the

minoan-language-blog

I have already tentatively deciphered both adu and adaru in my Glossary of 107 Minoan Linear A words to appear in Archaeology and Science, Vol. 16 (2016), which is to be published sometime in 2018, since the publication date of this compendious international annual always lags behind by at least 18 months from the approximate date of submission of articles by authors, which in my case was November 2016.


KEY POST! The truly formidable obstacles facing us in even a partial decipherment of Minoan Linear A:

Any attempt, however concerted, at even a partial decipherment of Minoan Linear A is bound to meet with tremendous obstacles, as illustrated all too dramatically by this table:

minoan-linear-a-prefixes-roots-stems-suffixes

These obstacles include, but are not prescribed by:

1. The fact that there are far fewer extant Minoan Linear A tablets and fragments, of which the vast majority are mere fragments (no more than 500), most of them un intelligible, than there are extant tablets and fragments in Mycenaean Linear B (well in excess of 4,500), of which the latter are mostly legible, even the fragments.

2. The fact that Mycenaean Linear B has been completely deciphered, first by Michael Ventris in 1952 and secondly, by myself in closing the last gap in the decipherment of Mycenaean Linear B, namely, the decipherment of supersyllabograms in my article, The Decipherment of Supersyllabograms in Linear B, in the illustrious international archaeological annual, Archaeology and Science, ISSN 1452-7448, Vol. 11 (2015), pp. 73-108, here:

cover-as-2015


This final stage in the decipherment of Mycenaean Linear B has effectively brought closure to its decipherment.

As illustrated all too conspicuously by this table of apparent roots/stems and/or prefixes of Minoan Linear A lexemes and their lemmas, we are still a long way off from being able to convincingly decipher Minoan Linear A.

At the categorical sub-levels of the syntax and semiotics of Minoan Linear A, we cannot even begin to determine which categories to isolate, let alone what these categories are. Allow me to illustrate in discriminative terms:

3. As the table of Minoan Linear A so-called roots & stems + prefixes above all too amply highlights, we cannot even tell which first syllable or which of the first 2 syllables of any of the Minoan Linear A words in this list is/are either (a) roots or stems of the Minoan Linear A lexemes or lemmas which it/they initiate or (b) prefixes of them, even if I have tentatively identified some as the former and some as the latter (See the table).

4. In the case of roots or stems, which ones are roots and which are stems? What is the difference between the two in Minoan Linear A? Let us take a couple of entries as examples to illustrate my point:

4.1 The 3 words beginning with the apparent root or stem asi, (I cannot tell which is which), the first 2 syllables of asidatoi, asijaka & asikira may not even be roots or stems of these words at all, but prefixes of 3 probably unrelated words instead. Who is to know?
4.2 If asidatoi, asijaka & asikira are either nouns or adjectives, what is the gender and number of each one? To say the very least, it is rash to assume that asidatoi is plural, just because it looks like an ancient Greek masculine plural (as for example in Mycenaean Linear B teoi (gods) or masculine plurals in any other ancient Greek dialect for that matter, since that assumption is based on the most likely untenable hypothesis that Minoan Linear A is some form of proto-Greek, in spite of the fact that several current linguistic researchers into Minoan Linear A believe precisely that. The operative word is “believe”, since absolutely no convincing circumstantial evidence has ever come to the fore that Minoan Linear A is some form of proto-Greek.
4.3 The conclusion which I have drawn here, that Minoan Linear A may not be proto-Greek, arises from the fact that almost all of the Minoan words in this table bear little or no resemblance at all even to Mycenaean Greek.
4.5 But there clearly exceptions to the previous hypothesis, these being words such as depa and depu, of which the former is a perfect match with the Homeric, depa, meaning  “a cup”.

On the other hand, depu is less certain. However, in my preliminary tentative decipherment of 107 Minoan Linear A words (which are to appear in my article to be published in Vol. 12 of Archaeology and Science, 2017-2018), I have come to the tentative conclusion that the ultimate u in almost all Minoan Linear A words is quite likely to be a macro designator. If this were so, depu would be larger than depa. So a translation along the lines of [2] “a large cup” or “a libation cup” might be in order. Still, I could be dead wrong in this assumption.
4.6 However, the lexeme depa does appear to reveal one probable characteristic of Minoan Linear A grammar, that the ultimate for the feminine singular may very well be a, as in so many other languages, ancient or modern (let alone Greek). If that is the case, then words such as asijaka, asikira, keta, kipa, saja, sina and tamia may possibly all be feminine singular... that is to say, if any, some or even all of them are either nouns or adjectives, clearly a point of contention in and of itself. Who are we to say that one or more of these words may instead be adverbs or some person, singular or plural, of some conjugation in some tense or mood of some Minoan Linear A verb? On the other hand, at least one or more or even most of these words and the other words in this table ending in a may be nouns or adjectives in the feminine singular. But one again, who can say at all for sure?
4.7 If the ultimate u is supposed to be a macro designator, how then are we to account for the fact that [3] maruku, which very much looks like a (declensional) variant of maru, means “made of wool”, which itself has nothing whatsoever to do with a macro designator, if at the same time the apparent lexeme maru actually does mean “wool”? After all, one might conclude, maru looks a lot like Mycenaean Linear B mari or mare, which as everyone knows, does mean “wool”. But it is just as likely as not that the assumption that maru means “wool”, and its variants maruku “made of wool” ? (a guess at best) and maruri = “with wool” have nothing whatsoever to do with wool in Minoan Linear A.
4.8 In fact, the hypothesis that maruri = “with wool” is based on yet another assumption, namely, that the termination ri is dative singular, similar to the commonplace dative singular oi, ai or i in Mycenaean Linear B. But if that is the case, this implies that Minoan Linear A is probably proto-Greek, for which there is no substantive evidence whatsoever. So we wind up mired in a flat out contradiction in terms, in other words, an inescapable paradox.  
4.9a Next, taking all of the words beginning with the root or stem? - or prefix? sina [4], what on earth are we to make of so many variants? Perhaps this is a conjugation of some verb in some tense or mood. If that is the case, we should expect 6 variations, first, second and third persons singular and plural. Or should we? What about the possible existence of the dual in Minoan Linear A? But here again we find ourselves smack up against the assumption we have just made in 4.5, 4.6, 4.7 & 4.8, that the putative Minoan verb beginning with the so-called root or stem sina is itself proto-Greek.

But I have to ask out loud, are you aware of any verb in ancient Greek which begins with the root or stem sina? Well, according to  Liddell & Scott’s Greek-English Lexicon, there are in fact 2, which I have Latinized here for ease of access to those of you who cannot read Greek, and these are, (1) sinamoreo (infinitive sinamorein), which means “to damage wantonly” and (2) sinomai, “to plunder, spoil or pillage”. The problem is that neither of these ancient Greek verbs bears any resemblance to or corresponds in any conceivable way with the 7 Minoan Linear A variants post-fixed to sina. So I repeat, for the sake of emphasis, are these 7 all variants on some Minoan Linear A verb or are they not?

4.9b What if on the other hand, all 7 of these variants post-fixed to sina are instead a declension of some Minoan noun or adjective in Linear A? It is certainly conceivable that there are 7 cases in the Minoan language, in view of the fact that plenty of ancient and modern languages have 7 cases or more. Latin has six: nominative, genitive, dative, accusative, ablative and vocative. But ancient Greek has only 5, nominative, genitive, dative and accusative and vocative, the ablative absolute (which occurs in Latin) subsumed under the genitive absolute. From this perspective, it would appear quite unlikely that the 7 Minoan Linear A variants on sina are proto-Greek declensions, especially in light of the fact that, once again, none of them bears any resemblance to the ancient Greek, sinapi = “mustard”, sinion = “sieve” or sinos = “hurt, harm, mischief, damage” (nominative).

5. Moving on to taniria and tanirizui [5], we could of course once again draw the (most likely untenable) conclusion if taniria is a feminine singular noun, then tanirizui must be/is dative singular, following the template for the dative singular in Mycenaean Linear B (i, ai or oi). But once again, there is no word in ancient Greek bearing any resemblance to these critters. And once again, even if Minoan Linear A had a dative singular, why on earth would it have to end in i?

6. However, when we come to the 4 words reza, adureza, kireza and tireza, we are confronted with another phenomenon. 3 of these 4 words (adureza, kireza and tireza) each in turn apparently are prefixed by adu, ki and ti. Makes sense at first sight. However, once again, appearances can be terribly deceiving. 

Nevertheless, in my preliminary decipherment of Minoan Linear A, I have drawn the tentative conclusion that all four of these words are intimately interconnected. And in the actual context of the few extant Minoan Linear A tablets and fragments in which these 4 terms appear, it very much looks as if they are all terms of measurement. But you will have to await the publication of my article on the tentative decipherment of 107 Minoan Linear A words in Vol. 12 (2017-2018) of Archaeology and Science to discover how I came to this conclusion.

7. Notwithstanding the fact that almost all of the words in this highly selective table of Minoan Linear A lexemes and lemmas (whichever ones are which), with the exception of depa and depu, as well as winu, which may be the Minoan Linear A equivalent of Mycenaean Linear B woino = “wine”, appear not to be proto-Greek, that does not imply that at least a few or even some are in fact proto-Greek, based on this hypothesis: a number of words in Mycenaean Linear B, all of which appear to be proto-Greek, disappeared completely from later ancient Greek dialects. Among these we count a number of Mycenaean Greek words designating some kind of cloth, namely, pawea, pukatariya, tetukowoa and wehano [pg. 94, The Decipherment of Supersyllabograms in Linear B, in Archaeology and Science, Vol. 11 (2016)], plus several other Mycenaean Linear B words listed in the same article, which I do not repeat here due to space limitations. However, I must toss a wrench even into the assumption that the words designating some kinds of cloth (but which kinds we shall never know) are Mycenaean Linear B Greek or even proto-Greek, when they may not be at all! What if a few, some or all of them are in the pre-Greek substratum? If that is the case, are they Minoan, even if none of them appear on any extant Minoan Linear A tablet or fragment? Who is to say they are not?

For instance, there is another so called Mycenaean or proto-Greek word, kidapa, which may very well mean “(ash) wood” or “a type of wood”, found only on Linear B tablet KN 894 N v 01. This word has a suspiciously Minoan ring to it. Just because it does not appear on any extant Minoan Linear A tablet or fragment does not necessarily imply that it is not Minoan or that it at least falls within the pre-Greek substratum.

CONCLUSIONS:
It must be glaringly obvious from all of the observations I have made on the Minoan Linear A terms in the table above that the more we try to make any sense of the syntactic and semiotic structure of the Minoan language in Linear A, the more and more mired we get in irresolvable contradictions in terms and paradoxes. Moreover, who is to say that the so-called proto-Greek words which surface in Minoan Linear A are proto-Greek at all, since they may instead be pre-Greek substratum words disguised as proto-Greek. We can take this hypothesis even further. Who is to say that the several so-called proto-Greek words we find in Mycenaean Greek, all of which disappeared completely from the ancient Greek lexicon in all Greek dialects after the fall of Mycenae ca. 1200 BCE, are also not proto-Greek but are instead in the pre-Greek substratum or even, if they fall into that substratum, that they are instead Minoan words or words of some other non Indo-European origin? We have landed in a real quagmire.

So I find myself obliged to posit the hypothesis that, for the time being at least, any attempt at the putative decipherment of Minoan Linear A is inexorably bound to lead straight to a dead end. I challenge any philologists or linguist specializing in ancient languages to actually prove otherwise even with circumstantial evidence to the contrary.



Revisiting & deciphering 2 (TE & DA) of the 27 supersyllabograms in Minoan Linear A in light of the decipherment of 69 additional Minoan words:

Last year (2016), I isolated and categorized all 27 supersyllabograms in Minoan Linear A. This was an extremely exhaustive task, as I had to scan through all the extant Linear A tablets and fragments in order to tally them all. This took at least a month. It is important to understand that the Minoans, and not the Mycenaeans, invented supersyllabograms. A supersyllabogram is defined as the first syllabogram, i.e. the first syllable of any given specific Minoan word, economic sector dependent. In other words, when we cross from one economic sector to another, the meaning of any single supersyllabogram can and often does change. The exact same phenomenon recurs in Mycenaean Linear B. For the past year and a half, I have thoroughly covered and deciphered all 36 supersyllabograms in Mycenaean Linear B, and I have as well tentatively deciphered 9 or 33 % of the 27 supersyllabograms in Minoan Linear A. Yet in spite of my initial attempts at decipherment, I was unable to assign any proto-Greek significance to any of them.

But since I have now deciphered 69 new Minoan Linear A words of putative proto-Greek, proto-Hebrew, proto-Semitic and proto-Scythian origin, I have been able to revisit at least 2 of the 27 supersyllabograms, namely, DA & TE & I have discovered that a proto-Greek reading of them on at least one Minoan Linear A tablet, HT 133, makes perfect, unified sense in translation, as seen in this table:

adu-te-da-tenai-to-cut-dainai-to-distribute

The only observation I should make is the following: the supersyllabogram TE, which is the first syllabogram of the middle voice TENAI = archaic Greek teinai, appears first in the list, because the 55 standard units grains or wheat must be cut down first before they are distributed. For this reason, the middle voice DAINAI (of which the ultimate NAI is identical with that of TENAI), meaning “they are distributed” (i.e. the 55 standard units of grains or wheat). So the word order is entirely rational, and intuitive to the Minoan language. Cut the 55 units of grains or wheat first, and then distribute them. In short, the word order is identical to English. This should come as no surprise in view of the fact that both Minoan Linear A and Mycenaean Linear B generally read from left to right, just as does modern English.

This new development raises the number of Minoan Linear A supersyllabograms tentatively deciphered from 9 to 11 or 40.8 % of all 27 Linear A supersyllabograms.


1 Minoan Linear A word under SA-SE of putative proto-Hebrew origin, sato = saton?

1-minoan-linear-a-word-under-sa-se-of-apparent-proto-hebrew-origin

There appears to be a single word under the syllabograms SA-SE in Minoan Linear A, which is of putative proto-Hebrew origin, and it is sato, which apparently is the equivalent of (proto-) Hebrew saton, a unit of measurement.


Rita Roberts’ translation of Knossos Linear B tablet KN 946 G a 303 (mid-term, second year university):

knossos-tablet-kn-946-g-a-303-620

Trust me, this is not an easy tablet to translate.

... with a translation into archaic ancient Greek added by Richard Vallance Janke.


Guess what! All 17 of the conjectural units of measurement in Minoan Linear A panned out!

To my great surprise and definite relief, it appears that all 7 of the conjectural units of measurement in Minoan Linear A have panned out. Looks like I hit gold in the Klondike!


klondike-gold-rush-map


Measurement of 17 conjectural units total of dry and liquid volume & weight in Minoan Linear A:

Each entry below is classified by UNIT of measurement + amount + tablet + measurement type (dry or liquid + volume or weight):

GRAINS:

adaru 40 ARKH 5 volume or weight
adu 680 HT 92 dry volume LARGE
(a fair candidate for a unit of measurement)
dame 20 HT 86 + 74 HT 120 dry volume
kidata 134 HT 40 dry volume LARGE
(a good candidate for a unit of measurement)
kunisu 20 HT 86 weight
kupaja 16 HT 116 weight
nudu*331 207 HT 40 dry volume LARGE
(a good candidate for a unit of measurement)
pa3nina 12 HT 93 dry volume + darida = vase
pase 20 HT 18 weight
pura2 (purai) 40 HT 116 volume or weight
pitakase 161 HT 21 dry volume LARGE
(a good candidate for a unit of measurement)
qanuma 12 HT 116 weight
sara2 (sarai) 5 HT 121 + 10 HT 114 + 20 HT 90 + 41 HT 101 + 976 HT 102 volume
(the most likely candidate for a true unit of measurement)
sikine 12 HT 116 weight
(a good candidate for a unit of measurement)
tuqirina 40 HT 129 volume or weight

OLIVES:

itaja 10 HT 28 liquid volume

WINE:

ra*164ati 38 HT 17 liquid volume

I have extracted all 17 of these conjectural units of measurement, dry in the case of grains (barley and wheat), and liquid in the case of olives and olive oil and wine from all of the Minoan Linear tablets I isolated from the total store of relatively intact Linear A tablets I meticulously scanned from Prof. John G. Younger’s Lexicon of Minoan Linear A tablets and fragments (mostly the latter, which I of course naturally omitted as completely unreliable sources of any terminology whatsoever in Minoan Linear A). I have omitted any so-called unit of measurement which occurs 5 times or less on the Linear A tablets I scanned, as these are much more likely not to relate to measurement at all. 

The total number of these putative units of measurement compares favourably with total number of 16 units of measurement in Mycenaean Linear B, as illustrated in the table below.

all-mycenaean-standard-potential

However, it must be stressed that all 17 of the Minoan Linear A apparent units of measurement are spelled out in full, whereas all 16 of the Mycenaean Linear B units are represented by symbols, the exact opposite practice. To complicate matters further, Minoan Linear A uses symbols to represent very small (fractional) units of measurement,

minoan-fractional-units

again in a practice appositive to Mycenaean Linear B, in which the units of measurement are > unity and usually (quite) large. This introduces the distinct possibility that a few, some or even all of 17 the so-called units of measurement in Minoan Linear A I have isolated above are not units of measurement at all.

I shall have to thoroughly investigate the inevitable ramifications of this real dilemma before I even dare add a single, let alone more than one of these so-called units of measurement to the Glossary of 110 Minoan Linear A words I have compiled. At most, I doubt that more than 4 or 5 of the 17 terms in this list are likely to qualify for inclusion in the Minoan Linear A Glossary, although this estimate may turn out to be too conservative. We shall soon see.   


Minoan Linear A, Linear B, Knossos & Mycenae reaches the threshold of 100,000 visitors: (Click the banner to visit)

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Minoan Linear A, Linear B, Knossos & Mycenae reaches the threshold of 100,000 visitors after 3 1/2 years in existence. This may not sound very impressive to a lot of people, but when we pause  consider, even for a moment, that our blog deals specifically and almost solely with Minoan Linear A, Mycenaean Linear B and Arcado-Cypriot Linear C, the statistics look much more healthy. No-one on earth, apart from myself, can read any Minoan Linear A at all, and very very few can read Mycenaean Linear B or Arcado-Cypriot Linear C. So in this light, the statistics are all the more impressive. After all, even most of our our most loyal visitors cannot read at least 2 of these three syllabaries, even though several are adept with Homer and Classical Greek, as am I. By the way, our blog also features my own translation of the Catalogue of Ships in Book II of the Iliad, which has a direct bearing on the features of Homeric vocabulary and syntax inherited directly from Mycenaean Linear B.

In this period, we have posted well over 1,300 posts, with translations of hundreds of Mycenaean Linear B tablets, scores of Minoan Linear A tablets and even a few Arcado-Cypriot tablets. Our media library consists of 10s of thousands of photos, images and frescoes & paintings.

We are, in a word, the largest Minoan Linear A, Mycenaean Linear B & Arcado-Cypriot Linear C site on the internet. Even omitting Linear A and Linear C, we rank in the top 3 of official Mycenaean Linear B sites.


3 of my articles in Archaeology and Science ISSN 1452-7448 (2014, 2015, & 2016) + Vol. 12 (2016) Figure 1 & 2 Tables:

Figure 1

table-1-failures-at-decipherment

and

2 Tables (nos. To be assigned)

linear-horizontal-orientation

linearbtabletsorientation

as they will appear in the prestigious international hard-bound annual Archaeology and Science ISSN 1452-7448. Vol. 12 (2016). This annual generally runs to 250-300 pp. 

It is impossible to cross-correlate Minoan Linear A tablets from Mycenaean Linear B tablets by means of retrogressive extrapolation without explicitly taking into account the fact that almost all Minoan Linear A tablets are vertical in their orientation (just as with modern inventories), while the vast majority of Mycenaean Linear B tablets are horizontal in their orientation. For more on this critical factor in the reasonably accurate decipherment of Minoan Linear A tablet, see (Click on the banner):

orientation-of-linear-a-tablets

Articles published and to be published in Archaeology and Science (Belgrade) ISSN 1452-7448:

[1] My article, “An Archaeologist’s Translation of Pylos Tablet 641-1952 (Ventris)” has already been published in  Archaeology and Science (Belgrade) ISSN 1452-7448 Vol. 10 (2014). pp. 133-161 (Click banner to download it):

archaeology-and-science-vol-10-2014

[2] My article, “The Decipherment of Supersyllabograms in Mycenaean Linear B” is already slated for publication in the prestigious international annual Archaeology and Science (Belgrade) ISSN 1452-7448 Vol. 11 (2015), to be released in the spring of 2017. (Click the banner for the announcement):

archaeology-and-science-vol-11-2015

[3] My article,  “Pylos tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ for Minoan Linear B tablet HT 31 (Haghia Triada) vessels and pottery” is to be published in the prestigious international annual Archaeology and Science (Belgrade) ISSN 1452-7448 Vol. 12 (2016) (Click the banner for the announcement):

archaeology-and-science-vol-12-2016

This major announcement is shortly to appear on my academia.edu account.

richard-vallance-academia-edu


Symbaloo/Google search ranks Minoan Linear A, Linear B, Knossos & Mycenae as fourth largest on the Internet:

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Since this is a Boolean AND search, if we omit sites dealing with only Minoan Linear A or only Mycenaean Linear B, which do not fulfill this requirement, our site ranks fourth. But since the site, Linear A and Linear B script: Britannica.com is a minor site, we actually rank third.

Also, our PINTEREST board is ranked fifth (actually fourth). We have over 1.7 K Minoan Linear A & Mycenaean Linear B translations, photos, maps & images on our PINTEREST board, Minoan Linear A & Mycenaean Linear B, Progressive Grammar and Vocabulary. Click the banner to visit and join if you like!


Minoan Linear A Linear B


   

The 70 Minoan Linear A terms MAXIMUM I shall be featuring in my article on the partial decipherment of Minoan Linear A in Vol. 12 (2016) of Archaeology and Science: 

Here is a list of the 70 out of 106 Minoan Linear A terms I shall be zeroing in on in my article in Vol. 12 (2016), “Pylos tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery” of the prestigious international annual, Archaeology and Science ISSN 1452-7448 (release date spring 2018), to be submitted by Nov. 15, 2016.

In an article of this nature, which is to be the first of its kind in the world ever to deal with the partial (by no means definitive) decipherment of Minoan Linear A, I must of necessity focus on those Minoan Linear A words which offer the greatest insight into the vocabulary of the language. It is, of course, impossible to decipher the Minoan language, and anyone who dares claim he or she has done so is skating on very thin ice, actually, no ice whatsoever. All we can hope to do at the present juncture is to decipher some of the vocabulary, that and nothing else. This is possible because the syllabary has already been deciphered, though as far as I know, no researchers or decipherers to date have taken any note of this vital factor. It is precisely because the syllabary itself has been deciphered that we have any access at all to Minoan vocabulary. We must recall that for Michael Ventris, the decipherment of Mycenaean Linear B was far more difficult at the outset, because no-one in the world, including himself, knew what the Linear B syllabic signs signified. It took him two years or so to figure them out and he never actually got them until he realized that Linear B was a very early form of Greek, which we now know as Mycenaean Greek.

But the situation is far different with Minoan Linear A. We can read the syllabary. We can “read” the words, but we cannot understand what they mean... at least to date. I have taken upon myself to decipher, more or less accurately (probably more often less than more) as many Minoan Linear A words as I possibly can. Even after months of strenuous travail, I have only been able to extrapolate the potential meanings of 106 Minoan Linear A words from a lexicon of about 510 intact Linear A words in John G. Younger’s Lexicon. These terms I have managed to decipher more or less accurately thus amount to only 20 % of the complete lexicon. But 20 % is far more than anyone else has managed to decipher  to date.  

Here then are the 70 terms (MAXIMUM) excerpted from my complete Glossary of Minoan Linear A:           
 
p-glossary

KEY:

Minoan Linear A words deciphered with certainty (90% - 100%) are in BOLD.
Minoan Linear A words deciphered with a reasonable degree of certainty (75% - 85%) are in italics.

All terms in Minoan Linear A and in Mycenaean Linear B have been Latinized for ease of access to persons not familiar with these syllabaries. 


Terms to which I shall assign special treatment are followed by an asterisk (*). 

adureza = unit of dry measurement (grain, wheat, barley, flour)
aka = wineskin (two syllabograms overlaid)
akii = garlic
darida = large vase *  
daropa = stirrup jar = Linear B karawere * 5
datara = grove of fig trees *
datu = olives See also qatidate = olive trees = Linear B erawa *
daweda = medium size amphora with two handles
dikise = a type of cloth = Linear B any number of types of cloth
ditamana = dittany (medicinal herb) 10
dureza = unit of measurement (unknown amount)*
kanaka = saffron = Linear B kanako
kapa = follower or (foot) solder = Linear B eqeta *
karopa3 (karopai) = kylix (with two handles & smaller than a pithos) *
kaudeta = to be distributed (fut. part. pass.) approx. = Linear B, epididato = having been distributed (aorist part. pass.)15 
keda = cedar
kidema*323na = type of vessel (truncated on HT 31) *
kidapa = (ash) wood, a type of wood. On Linear B tablet KN 894 N v 01 *
kireta2 (kiritai) = delivery = Linear B apudosis
kiretana = (having been) delivered (past participle passive) = Linear B amoiyeto 20
kireza = unit of measurement for figs, probably 1 basket *
kiro = owed = Linear B oporo = they owed
kuro = total             
kuruku = crocus
maru = wool (syllabograms superimposed) = Linear B mari/mare 25
mitu = a type of cloth 
nasi = a type of cloth
nere = larger amphora size *
nipa3 (nipai) or nira2 (nirai) = figs = Linear B suza *
orada = rose 30
pazeqe = small handle-less cups = Linear B dipa anowe, dipa anowoto *
puko = tripod = Linear B tiripode *
qapa3 = qapai = large handle-less vase or amphora *
qatidate = olive trees See also datu = olives = Linear B erawo *
qareto = Linear B onato = “lease field” * 35
quqani = medium size or smaller amphora *
ra*164ti = approx. 5 litres (of wine)
rairi = lily 
reza = 1 standard unit of measurement *
sajamana = with handles = Linear B owowe * 40
sara2 (sarai) = small unit of measurement: dry approx. 1 kg., liquid approx. 1 litre 
sata = a type of cloth
sedina = celery
supa3 (supai) = small cup = Linear B dipa mewiyo *
supu = very large amphora * 45
tarawita = terebinth tree
tejare = a type of cloth
teki = small unit of measurement for wine @ 27 1/2 per tereza *
tereza = larger unit of liquid measurement (olive oil, wine) *
tesi = small unit of measurement * 50
tisa = description of pot or pottery = Linear B amotewiya/yo
udimi = a type of cloth 
uminase = harbour (cf. French “Le Havre”), famous Atlantic port in France * 
usu = a type of cloth

Eponyms:

Sirumarita2 = Sirumaritai 55
Tateikezare
Tesudesekei
Turunuseme

Toponyms:

Almost all the toponyms do not require decipherment as they are either identical or almost identical in Mycenaean Linear B:

Akanu = Archanes (Crete)
Dikate = Mount Dikte 60
Idaa = Mount Ida
Idunesi
Kudoni = Kydonia
Meza (= Linear B Masa)
Paito = Phaistos ( =Linear B) * 65
Radu = Lato (= Linear B Rato)
Setoiya = Seteia (= Linear B) 
Sukirita/Sukiriteija = Sybrita
Uminase = Linear B Amnisos * 
Winadu = Linear B Inato 70

COMMENTARY:

This Glossary accounts for 20 % of all intact Minoan Linear A terms.

The principle of cross-correlative cohesion operates on the assumption that terms in Minoan Linear A vocabulary should reflect as closely and as faithfully as possible parallel terms in Mycenaean Greek vocabulary. In other words, the English translations of Minoan words in a Minoan Linear A Glossary such as this one should look as if they are English translations of Mycenaean Greek terms in a Linear B glossary. I have endeavoured to do my best to achieve this goal, but even the most rational and logical approach, such as I take, does not and cannot guarantee reciprocity between Minoan Linear A and Mycenaean Linear B terms. It is precisely for this reason that I have had to devise a scale of relative accuracy for terms in this Linear A Glossary, as outlined in KEY at the top of it.

The best and most reliable Linear B Lexicon is that by Chris Tselentis, Athens, Greece. If you wish to receive a  copy of his Lexicon, please leave a comment in Comments, with some way for me to get in touch with you.

Are there any words in Mycenaean Greek of putative Minoan origin? It should surely not strike us as so surprising that there are. After all,  

kidapa = ash? (Linear B tablet KN 894 N v 01)

Several Minoan Linear A words very likely survived into Mycenaean Linear B. The problem is, if they did, we do not know which ones did.... except perhaps kidapa, which has a distinctly Minoan feel to it. Cf. kidata = to be accepted (for delivery to) = Linear B dekesato


An idea of how many impressions (tweets & retweets) a day my Twitter account, Konoso, gets = 6,552 today alone!

Click to visit & FOLLOW if you like!

konoso-tweets-impressions


The snapshot of my Twitter account, Konoso, informs us that it has had 6,552 impressions (tweets & retweets) in the past 24 hours alone. This number varies daily from a low of about 1,200 to highs in around 6,500, as seen here. Busy Twitter account for something as esoteric as Minoan Linear A & Mycenaean Linear B, n’est-ce pas? These are at least my impressions, though certainly not all of them (pun!) 


Archaeology and Science, Glossary of 106 Minoan Linear A words deciphered with (reasonable) accuracy (the largest ever glossary of Linear A) accounting for 20 % of all intact Minoan Linear A terms in Prof. John G. Youngers Linear A texts in phonetic transcription = 510:

This Glossary contains only Minoan Linear A terms which have been deciphered either with certainty or with a reasonable degree of certainty. It is more or less the version which will be published in my article slated for publication in Vol. 12 (2016), “Pylos tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery” of the prestigious international annual, Archaeology and Science ISSN 1452-7448 (release date spring 2018). To be submitted by Nov. 15, 2016.    
 
p-glossary

KEY:

Minoan Linear A words deciphered with certainty (90% - 100%) are in BOLD.
Minoan Linear A words deciphered with a reasonable degree of certainty (75% - 85%) are in italics.

All terms in Minoan Linear A and in Mycenaean Linear B have been Latinized for ease of access to persons not familiar with these syllabaries. 

adaro = barley = Linear B kirita
adu = so much, so many, all (persons, things, esp. grain/wheat), referencing all  accounts relevant to them. In the case of grains & wheat, adu would refer to all the “ bushel-like” units of wheat accounted for. In the case of the men measuring the wheat, it would appear that they are surveyors or comptrollers. Cf. Linear B, toso, tosa.
adureza = unit of dry measurement (grain, wheat, barley, flour)
aka = wineskin (two syllabograms overlaid)
5 akipiete = (in) common, shared, allotted, allotment = Cf. Linear B kekemena ktoina = small plot of land
akii = garlic
asasumaise = cattle-driver or shepherd = Linear B qoukoro -or- qorokota 
atare = figs overseer  = Linear B opisuko
10 darida = large vase  
daropa = stirrup jar = Linear B karawere
datara= grove of fig trees
datu = olives See also qatidate = olive trees = Linear B erawa
daweda = medium size amphora with two handles
15 dikise = a type of cloth = Linear B any number of types of cloth
ditamana = dittany (medicinal herb)
dumitatira2 (dumitatirai) = right or inner spindle wheel on one side of the distaff
dureza = unit of measurement (unknown amount)
jedi = man/men = Linear B atoroqo.
20 kanaka = saffron = Linear B kanako
kapa = follower or (foot) solder = Linear B eqeta
karopa3 (karopai) = kylix (with two handles & smaller than a pithos) 
kaudeta = to be distributed (fut. part. pass.) approx. = Linear B, epididato = having been distributed (aorist part. pass.) 
keda = cedar
25 kidata = to be accepted (for delivery to) = Linear B dekesato
kidema*323na = type of vessel (truncated on HT 31)
kidapa = (ash) wood, a type of wood. On Linear B tablet KN 894 N v 01 
kireta2 (kiritai) = delivery = Linear B apudosis
kiretana = (having been) delivered (past participle passive) = Linear B amoiyeto
30 kireza = unit of measurement for figs, probably 1 basket
kiro = owed = Linear B oporo = they owed 
kukani = (deep) red wine Cf. Linear B wono mitowesa
kuro = total
kuruku = crocus
35 maru = wool (syllabograms superimposed) = Linear B mari/mare
mitu = a type of cloth 
nasi = a type of cloth
nere = larger amphora size
nipa3 (nipai) or nira2 (nirai) = figs = Linear B suza
40 orada = rose 
pajare = in pay, hired = Linear B emito
pazeqe = small handle-less cups = Linear B dipa anowe, dipa anowoto
pimitatira2 (pimitatirai) = left or outer spindle wheel on one side of the distaff
pitakase = harvested or field of = Linear B akoro
45 puko = tripod = Linear B tiripode
qapa3 = qapai = large handle-less vase or amphora 
qatidate = olive trees See also datu = olives = Linear B erawo
qareto = Linear B onato = “lease field” 
quqani = medium size or smaller amphora
50 ra*164ti = approx. 5 litres (of wine) 
rairi = lily 
reza = 1 standard unit of measurement
sajamana = with handles = Linear B owowe
sara2 (sarai) = small unit of measurement: dry approx. 1 kg., liquid approx. 1 litre
55 sata = a type of cloth
sedina = celery
supa3 (supai) = small cup = Linear B dipa mewiyo
supu = very large amphora
tarawita = terebinth tree
60 tejare = a type of cloth
teki = small unit of measurement for wine @ 27 1/2 per tereza
tereza = larger unit of liquid measurement (olive oil, wine)
tesi = small unit of measurement
tisa = description of pot or pottery = Linear B amotewiya/yo
65 udimi = a type of cloth 
uminase = harbour (cf. French Le Havre), famous Atlantic port in France  
usu = a type of cloth

Eponyms:

Adunitana
Akaru
70 Asasumaise = name of cattle-driver or shepherd
Asiyaka
Dadumine
Danekuti
Daqera
75 Ikurina
Kanajami
Kosaiti
Kukudara
Kuramu
80 Kureju
Makarita
Mirutarare
Qami*47nara
Qetiradu
85 Sidate
Sirumarita2 = Sirumaritai
Tateikezare
Tesudesekei
Tidiate
90 Turunuseme
Watumare

Toponyms:

Almost all the toponyms do not require decipherment as they are either identical or almost identical in Mycenaean Linear B:

Akanu = Archanes (Crete)
Dame
Dawa (Haghia Triada)
95 Dikate = Mount Dikte
Idaa = Mount Ida
Idunesi
Kudoni = Kydonia
Kura
100 Meza (= Linear B Masa)
Paito = Phaistos ( =Linear B)
Qeka 
Radu = Lato (= Linear B Rato)
Setoiya = Seteia (= Linear B) 
105 Sukirita/Sukiriteija = Sybrita
Uminase = Linear B Amnisos
106 Winadu = Linear B Inato

COMMENTARY:

This Glossary accounts for 20 % of all intact Minoan Linear A terms.

The principle of cross-correlative cohesion operates on the assumption that terms in Minoan Linear A vocabulary should reflect as closely and as faithfully as possible parallel terms in Mycenaean Greek vocabulary. In other words, the English translations of Minoan words in a Minoan Linear A Glossary such as this one should look as if they are English translations of Mycenaean Greek terms in a Linear B glossary. I have endeavoured to do my best to achieve this goal, but even the most rational and logical approach, such as I take, does not and cannot guarantee reciprocity between Minoan Linear A and Mycenaean Linear B terms. It is precisely for this reason that I have had to devise a scale of relative accuracy for terms in this Linear A Glossary, as outlined in KEY at the top of it.

The best and most reliable Linear B Lexicon is that by Chris Tselentis, Athens, Greece. If you wish to receive a  copy of his Lexicon, please leave a comment in Comments, with some way for me to get in touch with you.

Are there any words in Mycenaean Greek of putative Minoan origin? It should surely not strike us as so surprising that there are. After all,  

kidapa = ash? (Linear B tablet KN 894 N v 01)

Several Minoan Linear A words very likely survived into Mycenaean Linear B. The problem is, if they did, we do not know which ones did.... except perhaps kidapa, which has a distinctly Minoan feel to it. Cf. kidata = to be accepted (for delivery to) = Linear B dekesato


KEY POST: 2 vastly different decipherments of Minoan Linear A tablet HT 13 (Haghia Triada). Does either measure up?

In this post we compare two vastly different decipherments of Minoan Linear A tablet HT 13 (Haghia Triada). The key question here can be posed in three different ways:

1. Does one of these two decipherments measure up significantly more than the other?
2. Does either measure up? 
3. Does neither measure up?

Here are the two decipherments, first that of Pavel Serafimov and Anton Perdih:

Minoan Linear A tablet HT 13 Slavic

and secondly, my own decipherment:

Minoan Linear A tablet HT 13 by RIchard Vallance Janke

According to option 3 above, it is of course possible that neither of these translations forms a faithful semantic and semiotic map of the original Linear A text (whatever it actually means). On the other hand, it is much more likely that option 1. above is applicable, namely that only one of the two decipherments at least approaches a faithful semantic and semiotic map of the original Linear A text , although we can never really know how faithfully until such time as Minoan Linear B is properly and fully deciphered. And that will not happen anytime soon, due to the extreme paucity of extant Linear B tablets and fragments (< 500), of which the vast majority are fragments, and thus ineffectual in providing any impetus to even a partial decipherment of Minoan Linear A. However, all is not lost. Far from it. There quite a few (almost) full intact Minoan Linear A tablets, all of which are very much more susceptible to contributing positively to at least a partial decipherment of Linear A. To date, the Linear A tablets which I have been able to decipher, more or less accurately, are HT 13, HT 14, (HT 17), HT 21, HT 31, HT 38, HT 91, HT 92, HT 94 and HT 132 (all from Haghia Triada)
ZA 1 ZA 8 ZA 10 (Zakros) 
GO Wc 1 (Gournia) 
and the Troy spindle whorls

I have also managed to decipher one or two words on several other tablets from Haghia Triada, Zakros and elsewhere, without however being able to decipher the remainder of the integral text, which utterly escapes me, and is therefore still to be considered undecipherable, at least for the time being. There is no telling whether or not either I myself or someone else will be able to decipher more words from the rest of these tablets or even some of the tablets entire in the near future. Only time will tell, but I believe the prospects are much better now than they were even a few months ago, i.e. prior to May 2016, when I embarked on the exciting journey to decipher as much of Minoan Linear A as I could. It is no small achievement, I believe, for me to have been able to decipher at least the 12 Linear A tablets listed above, if indeed my decipherments approach cohesive accuracy, both internally and by means of cross-correlative regressive extrapolation from almost identical to similar Mycenaean Linear B tablets.

With respect to my own decipherment of HT 13 (Haghia Triada) above, I wish to make the following highly pertinent observations. I leave it up to you to decide for yourself (yourselves) whether or not the assumptions I have meticulously made with specific reference to what appear to be derivational standard units of measurement in Minoan Linear A are in fact that. Immediately pursuant to my highly accurate decipherment of HT 31 (Haghia Triada) on vessels and pottery, for which Mycenaean Linear B tablet Pylos Py TA 641-1952 (Ventris) is the quasi Rosetta Stone (as I have re-iterated many times since that decipherment), I turned my attention to three words which appeared over and over on several Minoan Linear A tablets, these being reza, adureza & tereza. Philologists such as Andras Zeke of the Minoan Language Blog had previously and consistently “deciphered” these three terms as being toponyms or place names, but I was immediately suspicious of such an interpretation, given that both adureza and tereza have the prefixes adu and te prepended to what strikingly appears to be their own root, reza. Subsequent research revealed two more terms most likely derived from the root, reza = the standard unit of linear measurement in Minoan Linear A (as far as I can tell... more on this to come). These are dureza and kireza. So the total number of terms relative to measurement of large, not minute, quantities in Minoan Linear A appear to be 5. That is quite a tally.

+ units of measurement in Minoan Linear A: exact values unknown

reza = standard unit of measurement (linear)
adureza = dry unit of measurement (something like a “bushel”)
dureza = unit of measurement (unknown) [1]
kireza = dry measurement for figs (a basket) [2]
tereza = liquid unit of measurement (something like “a gallon” or at the bare minimum “a litre” [3]  

NOTES:
[1] While I have been utterly unable to surmise what standard unit of measurement dureza is supposed to represent, even the standard units for reza, adureza & tereza are mere approximations. For more on this see the concluding paragraph of this post.  
[2] While I am virtually certain that kireza is the standard unit for the measurement of a basket of figs, this still begs the question, what size is the basket? At any rate, it is pretty obvious that the basket size cannot be larger than can reasonably be carried on one shoulder, since that is the way baskets are carried in practically every culture, ancient or modern. So in this case, the approximation for the standard unit of measurement figs, kireza, is considerably more accurate than all of the others.      
[3] Obviously, in light of [1] above, my guesstimates for the standard units of dry and wet measurement (adureza and tereza respectively) are just that, and nothing more.   

rawa tiri wanaka

Now if we compare the variables in the prefixes to the root, reza (adu, du, ki & te) with the similar practice of suffixes appended to word roots in Mycenaean Linear B, which is the direct opposite practice we have just propounded for Minoan Linear A, we nevertheless discover that the same level of consistency and coherence applies equally to both languages, as clearly illustrated by the following table, in which the prefixes listed above for Minoan Linear A appear at the end, preceded by no fewer than three roots (which are invariable) and appear in front of highly variable suffixes in Mycenaean Linear B. The roots are, respectively, raw, which references anything to do with people, tri, which references anything related to the number 3 and wana, which references any connotation of kingship or royalty in Mycenaean Greek.

While the practices for affixing are appositive in Minoan Linear A (which prepends affixes to the root) and in Mycenaean Linear B (which appends suffixes to the root or stem), the procedure the two languages follows is one and the same, flipped on its head either way you view it, i.e. from the perspective of Mycenaean Linear B or vice versa, from that of Minoan Linear A. The underlying principle which defines this procedure is the cognitive frame, as propounded by my colleague and friend, Eugenio R. Luján. So let us simply call the procedure (whether from the perspective of Minoan Linear or its opposite in Mycenaean Linear B) just that, the cognitive frame, which is also the template for the procedure, actually proceeding forward in both languages, each in its own way. Either way, the procedure works like a charm. As Eugenio R. Luján so succinctly summarizes it in his article, Semantic Maps and Word Formation: Agents, Instruments, and Related Semantic Roles, in Linguistic Discovery (Dartmouth College), Vol 8, Issue 1, 2010. pp. 162-175, and I quote:

... The methodology of semantic maps has been applied mainly to the analysis of grammatical morphemes (affixes and adpositions) pg. 162

and again,

Previous work on semantic maps has shown how the polysemy of grammatical morphemes is not random, but structured according to underlying principles....

Although the semantic map methodology has not been applied to the analysis of word formation patterns, there is no reason to suppose that derivational morphemes behave differently from grammatical morphemes. In fact, taking into account the findings of the intensive work done in the field of grammaticalization in the last thirty years or so, we know now that lexical and grammatical morphemes constitute a continuum, and their meanings are organized in the same way—inside a cognitive frame,... pg. 163 

and most significantly,

In contrast to the lexicon, the number of derivational morphemes and word
formation patterns in any given language is limited. pg. 163.

I wish to lay particular stress on this last observation by Eugenio R. Luján, because he is right on the money. In terms of the way I have expounded my own explanation of how the procedure of the cognitive frame works, as I see it, what he is actually saying here is this: the derivational morphemes (i.e. the prefixes in Minoan Linear A and the suffixes in Mycenaean Linear B) is limited, and in fact very limited in comparison with the orthographic and grammatical lexicon in either language, or for that matter, in any language, ancient or modern.

All of this brings us full circle back to my own original assumption, namely, that adureza, dureza, kireza and tereza are all derivational morphemes of reza in Minoan Linear A and that the suffixes appended to the roots raw, tri and wana in Mycenaean Linear B are also derivational morphemes. The gravest problem with the decipherment of HT 13 (Haghia Triada) advanced by Pavel Serafimov and Anton Perdih is that it does not take the cognitive frame or map of derivational morphemes into account at all. So instead, the authors advance entirely different meanings for each of these terms (reza, adureza, dureza, kireza & tereza), entirely oblivious to the the fact that they all share the same root, reza. This factor alone throws profound doubt on their decipherment.

On the other hand, my own decipherment of HT 13 (Haghia Triada) takes the procedure of the cognitive frame or map of derivational morphemes fully into account, with the very same procedure applied to derivational morphemes in Mycenaean Linear B, though in the opposite direction). For the sake of consistency, let us refer to the the cognitive frame or map of derivational morphemes in Minoan Linear A as regressive, given that the variables (the prefixes, adureza, dureza, kireza & tereza) precede the root, reza, and the same frame as progressive in Mycenaean Linear B, in light of the fact that the root or stem is followed by the variable suffixes (derivational morphemes). Be it as it may, prefixes and suffixes are both classed under the umbrella term, affixes, and again, I repeat, the procedure is the same either way. An affix is an affix is an affix, whether or not it comes first (prefix) or last (suffix).

For this reason alone I am convinced that my decipherment of HT 13 is on the right track, even if it is not totally accurate... which it cannot be anyway, in light of the fact that the standard units of measurement for large quantities in Minoan Linear A (reza, adureza, dureza, kireza and tereza) will never be known with any measure of accuracy, given that we can have no idea whatsoever that the “standard” units for anything in either Minoan Linear A or Mycenaean Linear B can ever be really determined. The farther we as philologists or historical linguists go back diachronistically in the historical timeline, the less determinable are units of measurement or, for that matter, different kinds of textiles or pottery, few of which we can know with any measure of certainty either in Minoan Linear A or Mycenaean Linear B.

     

Proto-Slavic interpretation of Minoan Linear A tablet HT 13 (Haghia Triada) — another decipherment gone awry (Click on Tablet below to READ the original):

HT 13 our interpretation

Pavel Serafimov, Anton Perdih, in their Translation of the Linear A Tablet HT 13 from Crete (above) have made a valiant attempt to cross-correlate their contextual reading of Minoan Linear A tablet HT 13 (Haghia Triada) with Proto-Slavic. At first glance, at least some points of their decipherment seem more or less “accurate”. But the global decipherment swiftly crumbles into a morass of self-contradictions, severe ambiguities and mismatched cross-purposes. Like so many other philologists struggling to decipher Minoan Linear A, Serafimov and Perdih make the practically universal assumption, which I for one categorically reject as superfluous and spurious (at least for the time being), that if we are to succeed in deciphering Minoan Linear A at all, we must be in contact with an actual “known” proto-language upon which, as so many philologists insist, Linear A must be based, believing as they do that there is simply no way to escape this paradoxical box of it-must-be-this-proto-language-or-nothing-at-all approach. The fundamental universal problem inherent to this approach is that each and every one of these would-be decipherers has boxed himself into a proto-language which he assumes, in utter faith and sometimes rash confidence, must be the proto-language upon Minoan Linear A must be based, come hell or high water. Yet it is obvious to any truly professional historical linguist or philologist that it is impossible for all of the so-called proto-languages touted as the base of Minoan Linear A to be the right base for it, given that no two of these so-called proto-languages are alike, even if they are in the same class of ancient languages, for instance, Proto-European.

Minoan Slavic Glossary



A

B

It just does not wash. Either only one of these philologists has got it right or none of them have it at all. I am of the firm conviction that none of them have it. Let us take a closer look at just a few of these unavailing attempts at deciphering Minoan Linear A:
   
First, we have J. MacGillivary’s review of various attempts to decipher Minoan Linear A, a very worthwhile read:

J MacGillivray

Then, on Jan Best’s “Decipherment” of Minoan Linear A, by Gary A. Rendsburg


Jan Best
Next, Breaking the Code: a first translation of the lost language of Linear A, by Sam Connolly

Sam Connolly Beaking the Code Linear A

Linear A Decipherment: Translation of Minoan Inscriptions in Linear A, by Stuart L. Harris  

Sam Harris Linear A decipherment

Finally, there is the truly bizarre cross-correlation of Minoan Linear A with an ancient Niger-Congo dialect, by C.J.K. Campbell-Dunn


Minoan-signs-an-african-decipherment

What is worse is that all of the aforementioned books make the preposterous claim that they have in fact deciphered Minoan Linear A, a claim which no professional philologist or historical linguistic, including myself, would ever dare make. The only case I can rationally make is for a partial decipherment at best of Minoan Linear A, a venture which I have myself undertaken, with mixed results. While some of the 134 terms in my Minoan Linear A Glossary are more than likely to be correct, others may be (though with a lesser degree of accuracy), while yet others are open to serious doubt.   
  
EXCEPTION!

which leaves me with the sole exception of David W. Packard’s Minoan Linear A, which relies solely on computational linguistics to analyze Minoan Linear A, and which is a study I for one shall order personally online (if at all possible, since it was published way back in 1974) and which I shall be keeping a very close eye on with reference to my own cross-correlative retrogressive extrapolations of Minoan Linear A tablets from their latter-day Mycenaean Linear B counterparts, where these exist:

David Packard Minoan Signs

computational

And I quote:

The very first work done on this was done by David W. Packard, the son of Hewlett-Packard (company) co-founder David Packard. He published a book on his work back in 1974 called Minoan Linear A and I highly recommend it. I tried reading it when I first got interested in Linear A and it was way over my head, so I took a few years to familiarize myself with the inscriptions, symbols and patterns and then went back to it. Much better! Ilse Schoep also relied heavily on his data in her dissertation on the Haghia Triada tablets and was able to provide some updates to the data which had occurred since Packard's time, though her dissertation was an overview of the Haghia Triada administration rather than a computational approach.

by Kim Raymoure
 
I have cited just a few of the many fruitless attempts at deciphering Minoan Linear A, but at least this cross-section gives us all a clear overview of this highly specialized field of research.


Basic units of measurement in Mycenaean Linear B & Minoan Linear A chart of fractions:

Basic units of measurement in Mycenaean Linear B:

units-of-mesurement-in-mycenaean-linear-b1

Minoan Linear A chart of fractions:

LinearA_Fraction_Chart



57 Linear A terms deciphered with fair probability from A Glossary of 126 Minoan Linear A words more or less accurately deciphered to date (the largest ever glossary of Linear A) accounting for 24.7 % of all intact Minoan Linear A terms in Prof. John G. Younger’s Linear A texts in phonetic transcription = 510:

minoan-linear-a-glossarymediumhigh1

All terms in Minoan Linear A and in Mycenaean Linear B have been Latinized for ease of access to persons not familiar with these syllabaries. 

NOTE that several prefixes, internal syllabograms or suffixes in BOLD are shared among words. These are obviously related to one another. 

adaro = barley = Linear B kirita
adu = so much, so many, all (persons, things, esp. grain/wheat), referencing all  accounts relevant to them. In the case of grains & wheat, adu would refer to all the “ bushel-like” units of wheat accounted for. In the case of the men measuring the wheat, it would appear that they are surveyors or comptrollers. Cf. Linear B, toso, tosa.
adureza = unit of dry measurement (grain, wheat, barley, flour)
akipiete = (in) common, shared, allotted, allotment = Cf. Linear B kekemena ktoina = small plot of land
asasumaise = cattle-driver or shepherd = Linear B qoukoro -or- qorokota
datara= figs overseer -or- fig gatherer
datu = small olives See also qatidate = olive trees = Linear B erawa
dikise = a type of cloth = Linear B any number of types of cloth
dumitatira2 (dumitatirai) = right or inner spindle wheel on one side of the distaff
kapa = follower or (foot) solder = Linear B eqeta
kidata = to be accepted (for delivery to) = Linear B dekesato
kidema*323na = type of vessel (truncated on HT 31)
kireta2 (kiritai) = delivery = Linear B apudosis
kiretana = (having been) delivered (past participle passive) = Linear B amoiyeto
kireza = unit of measurement for figs, probably 1 basket
kiro = owed = Linear B oporo = they owed 
kukani = (deep) red wine Cf. Linear B wono mitowesa
kura = large amount of wine = Linear B pithos+ wono?
mitu = a type of cloth
nasi = a type of cloth
nipa3 (nipai) or nira2 (nirai) = figs = Linear B suza
pajare = in pay, hired = Linear B emito
pimitatira2 (pimitatirai) = left or outer spindle wheel on one side of the distaff
pitakase = harvested or field of = Linear B akoro
qajo = double-edged axe or labrys = Linear B dapu
qatidate = olive trees See also datu = small olives = Linear B erawo
qareto = Linear B onato = “lease field” 
ra*164ti = approx. 5 litres (of wine) 
reza = 1 standard unit of measurement
sajamana = with handles = Linear B owowe
samaro = bunch of (figs, grapes etc.)
sara2 (sarai) = small unit of measurement: dry approx. 1 kg., liquid approx. 1 litre
saru = large olives
sata = a type of cloth
tejare = a type of cloth
teki = small unit of measurement for wine @ 27 1/2 per tereza
tereza = larger unit of liquid measurement (olive oil, wine)
teri = offering -or- being delivered (to the gods) = Linear B dedomena, dosomo, qetea (due to the gods)
tesi = small unit of measurement
tisa = description of pot or pottery = Linear B amotewiya/yo
ti?redu = spice(s) (coriander)
udimi = a type of cloth 
usu = a type of cloth

Eponyms:

Ikurina
Kosaiti
Kukudara
Kuramu
Kureju
Makarita
Mirutarare
Qetiradu
Qitune
Sidate

Toponyms:

Almost all the toponyms do not require decipherment as they are either identical or almost identical in Mycenaean Linear B:

Dame
Dawa (Haghia Triada)
Dureza (or a unit of measurement)
Qeka

COMMENTARY:

This Glossary accounts for at least 24.7 % of all intact Minoan Linear A terms.
There are 57 terms deciphered with a medium degree of certainty, i.e. probability(60 % to 75 %). These terms thus account for 45 % of all Minoan Linear A terms I have attempted to decipher. They also account for 10 % of all intact Minoan Linear A terms in Prof. John G. Younger’s Lexicon.

As for eponyms and toponyms, I can only claim to have deciphered no more than 10 %, since they are so obvious and since so many of them are almost identical to their Mycenaean Linear B counterparts, in those cases where the latter exist. 

All of my decipherments operate on The principle of cross-correlative cohesion on the assumption that terms in Minoan Linear A vocabulary should reflect as closely and as faithfully as possible parallel terms in Mycenaean Greek vocabulary. In other words, the English translations of Minoan words in a Minoan Linear A Glossary such as this one should look as if they are English translations of Mycenaean Greek terms in a Linear B glossary. I have endeavoured to do my best to achieve this goal, but even the most rational and logical approach, such as I take, does not and cannot guarantee reciprocity between Minoan Linear A and Mycenaean Linear B terms. It is precisely for this reason that I have had to devise a scale of relative accuracy for terms in this Linear A Glossary.

The best and most reliable Linear B Lexicon is that by Chris Tselentis, Athens, Greece. If you wish to receive a  copy of his Lexicon, please leave a comment in Comments, with some way for me to get in touch with you.

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