Converting Linear B to ancient Greek, Rule 6a, TA TE TI TO TU: Rule 6a is very simple. In the majority of Linear B words containing TA TE TI TO TU, these syllabograms must be converted to ta te ti to tu in (archaic) ancient Greek. However, by now it is becoming obvious that almost all or all of the previous rules we have already learned (1-5) also apply to almost all Greek words, and so we must always keep this in mind. In other words, multiple rules almost always apply to almost all Linear B words converted into Greek. The best way to confirm this is simply to check the Greek spelling in Tselentis of every single word you convert from Linear B into Greek. This requires perseverance and above all, practice, practice, practice, until it sinks in. From here on in, as we learn each additional rule, from 6b upwards, the number of multiple rules applying to almost every Linear B word converted into Greek will increase by 1 with each new rule. So far the number of multiple rules applying to each Linear B word converted into Greek = 1 2 3a 3b 4 5 6a for a maximum of 7 possible variations. With rule 6b, the maximum number of multiples will increase to 8. Rule 6b follows in the next post.
The absurd fallacy of HERSTORY. There is no such thing in any language other than English, and in fact no such thing in English!
The absurd fallacy of HERSTORY. There is no such thing in any language other than English, and in fact no such thing in English!
If there is anything which raises my hackles, it has got to be the absurd notion adapted by English language feminists alone that the word HISTORY is somehow gender related, when in fact it most certainly is not! English feminists who insist on changing the word history to herstory are displaying the most egregious linguistic ignorance. As anyone with even a smattering of higher education knows beyond a doubt, the English word history is in fact directly derived from the ancient Greek i9stori/a=, which means: inquiry, knowledge, information, science, narration and above all, a story. Now the sheer absurdity of the position of English feminists is blown wide open by the equivalent words for history in practically every other language, for instance, Dutch = geschiedenis, French = histoire, German = Geschichte, Italian = storia, Polish = przeszłość and Portuguese = história, to cite just a few examples. Any French feminist would laugh out loud at the notion that herstory is somehow the same thing as history, since in French the word for “her” is “son” (masculine gender) and “sa” (feminine gender). Of course, some allophone English feminists will scream aloud that “son” is gender-biased, without realizing in the least that gender in French, and for that matter in any and all inflected languages, including Greek, Latin, German, Russian etc. has nothing whatsoever to do with masculinity or, what is even worse, in their silly “intellectual” construct, sexism! The Dutch and German words, geschiedenis and Geschichte respectively, blow the English feminists’ ridiculous claim right out of the water, let alone the Polish przeszłość. I could cite hundreds of other languages, and the results would always be the same, to wit, the English word history has absolutely nothing to do with masculinity or sexism. So all I have to say to unilingual English feminists, “Get a life!” and at least swallow the truth with grace and dignity.
In the citations below, all italics are mine:
Herstory is history written from a feminist perspective, emphasizing the role of women, or told from a woman’s point of view. The principal aim of herstory is to bring women out of obscurity from the historical record. It is a neologism coined as a pun with the word “history”, as part of a feminist critique of conventional historiography, which in their opinion is traditionally written as “his story”, i.e., from the masculine point of view. (The word “history”—from the Ancient Greek ἱστορία, or historia, meaning “knowledge obtained by inquiry”—is etymologically unrelated to the possessive pronoun his.
And Rational Wiki:
“Herstory” is a neologistic term for “women’s history,” a variant of the Marxist “people’s history”; while a people’s history professes to reinterpret history from the perspective of workers and/or common men, a herstory professes to reinterpret it from the perspective of women. Most feminists don’t use it.
The term is an illustration of its coiners’ belief that regular history is heavily slanted toward men’s point of view, a “systemic bias” reflected in the term history, which they seem to have simply assumed was a portmanteau of “his story”.
Unfortunately, it happens that the English word history is a loan word, derived directly from the Latin historia, which is itself a loan word from ancient Greek. On the other hand, the English word his is derived from a proto-Germanic root, and is not in the least etymologically connected to the first three letters of history. They just happen to sound the same, and only in English. The origin of this term is a testament to the intellectual laziness of extremists in any field, who are quick to grab hold of anything that seems to support their point of view but reluctant to examine it critically.
Also, I appreciate the title quote is somewhat playful. But I find it extremely irritating – ‘history’ is directly taken from the Greek word historia, roughly translating to ‘inquiry’ or ‘investigation’. ‘His’ and ‘her’ as actual words do not exist in Ancient Greek; words in the language meaning the same thing do exist. But the only reason ‘herstory’ is a thing is because it’s an awful pun based on the conventions of the English language which the word ‘history’ does not follow; it betrays a lack of knowledge of context, a tendency to jump on anything resembling ‘gendered’ words, and it’s a bad pun.
Linear A Nouns: ultimate o: Masculine/neuter nouns and adjectives
Linear A Nouns: ultimate o: Masculine/neuter nouns and adjectives: KEY: OM = Old Minoan, Minoan substratum NM = New Minoan, Mycenaean-derived superstratum PGS = pre-Greek substratum Since this list is intended merely to be indicative of what appears to be the Minoan ultimate o for masculine and neuter nouns and adjectives, with a few exceptions intended to be illustrative, I have not defined any of the words here. They will be defined in our Complete Glossary of Minoan Vocabulary, consisting of over 950 words. adaro NM = a type of grain, barley amidao apero aruqaro asidatoi (pl.?) 5 dinaro ero NM jako jateo kairo 10 NM = due measure kero kidaro kiro NM kiso kito 15 kuro NM = reaching, attaining, i.e. total meto mio muko NM = corner, recess murito 20 niro Paito PGS = Phaistos (= Linear B) pa3dipo potokuro NM = a full drink, a brimming drink puko 25 OM = tripd qajo qareto qato qero 30 reqasuo roiko NM = broken (= Linear B) ruiko Cf. roiko Rukito PGS = Lykinthos (= Linear B, Rukito) ruko 35 sapo sato sezanitao simito PGS = mouse, attribute of Apollo, the Mouse God siro NM? 40 tero tio uro uso utaro 45 witero 46
Linear A tablet ZA 14 (Zakros) appears to be almost entirely inscribed in Mycenaean-derived Greek
Linear A tablet ZA 14 (Zakros) appears to be almost entirely inscribed in Mycenaean-derived Greek:
Linear A tablet ZA 14 (Zakros) appears to be almost entirely inscribed in Mycenaean-derived Greek. The only exception is the word tumitizase, which from the context very likely means “linen”, one of the most highly prize cloths or textiles in Minoan/Mycenaean times. All of the other Mycenaean derived words have been adjusted to meet the exigencies of Minoan grammar. Comments: Megidi almost certainly is in a Minoan oblique case. Given that I have extrapolated 5 more words with the ultimate di: dimedi, medakidi, mekidi, sekadidi and sekidi, it appears that this case may be the genitive singular, probably masculine. Further research is required to substantiate this claim, if at all possible. Mycenaean-derived punikaso is such a striking match with Linear B poinikiyo that it almost certainly means Phoenician. With reference to textiles, this word signifies “crimson”. In addition, qatiju is a close match with ancient Greek, geitheo (here Latinized) = to delight in, which in Minoan grammar is rendered as qatiju, i.e. gatheiu. Also, we have kupi = xhoufi from xhous, “in liquid measure” and panuke = fanuthe from fanos, meaning “brightly washed” and finally jawi for iawi = in violet (Greek).
To summarize, the decipherment makes perfect sense if all the vocabulary is interpreted as being Mycenaean-derived, except for tumitizase, which context practically demands signifies “linen”, the Old Minoan word corresponding with Linear B rino.
This remarkable decipherment lends even further credence to the hypothesis that a Mycenaean-derived superstratum imposed itself on the Minoan substratum. I have already deciphered at least six Linear A tablets which are primarily inscribed in Mycenaean-derived Greek, along with more inscribed in an admixture of Old and New Minoan.
Minoan Grammar: Nouns & adjectives: Masculine: ultimate u, nominative masculine singular: Part 2: D-Z depu-tanirizu 86-150
Minoan Grammar: Nouns & adjectives: Masculine: ultimate u, nominative masculine singular: Part 2: D-Z depu-tanirizu 86-150 depu kopu kumapu matapu nisupu 90 qepu ra2pu rapu sasupu sokanipu 95 supu adaru akaru atiru dideru = emmer wheat 100 dimaru diru ditajaru jaru kaporu 105 karu kasaru kekiru kiru koiru NM 110 koru NM maru miru muru naru 115 nazuru niru padaru qaqaru ra2ru 120 saru setamaru saru siru tamaru terusi(declension) 125 dusu kunisu = emmer wheat usu zusu siitau 130 aratu kisusetu majutu mesenerutu nutu 135 rera2tusi (declined) ripatu sarutu semetu senu 140 sezatimitu sitetu sutu juu duzu 140 kupazu manarizu mazu nazuku nasuru 145 pikuzu pu2juzu radizu suzu tanirizu 150
Minoan Grammar: Nouns & adjectives: Masculine: ultimate u, nominative masculine singular: Part 1: A adu-winu 1-85
Minoan Grammar: Nouns & adjectives: Masculine: ultimate u, nominative masculine singular: Part 1: A adu-winu 1-85 Apparently, there are fewer than the 200 nouns and adjectives for the nominative, masculine singular of nouns and adjectives than I had estimated. However, 150 is still a significant cross-section of of our Minoan Linear A Lexicon of 950+ words, accounting for 15.8 % of all vocabulary in the Lexicon. adu dimedu edu inaimadu jadu 5 judu madadu minedu nadu napa3du 10 nisudu qetiradu radu repu3du reradu 15 ridu sezaredu teridu watepidu wazudu 20 wirudu zaredu zudu aju araju NM 25 kaju kumaju kureju pirueju sareju 30 uju daku dejuku jaku japaku 35 jaripa3ku jatituku jumaku kaku NM kuruku NM 40 maruku nazuku niku nupa3ku pa3ku 50 pa3pa3ku paku NM? piku qasaraku qenamiku 55 radakuku raku rekotuku reku ripaku 60 romaku samuku suniku NM taku NM temeku 65 tenatunapa3ku teniku titiku tunapa3ku zapaku 70 dinau karunau sijanakarunau Akanu daminu 75 jakisisinu jarinu kupa3nu nijanu nutu 80 panuqe senu tenu tinu winu 85
Linear A seals: Part 2 + Minoan grammar, nominative singular masculine in u
Linear A seals: Part 2 + Minoan grammar, nominative singular masculine in u: Linear A seal HM 570.1g confirms beyond doubt that the word situ is New Minoan, i.e. Mycenaean-derived for “wheat”, a tight match with Mycenaean sito. But it establishes a lot more than just that. Since there are well over 200 Minoan words, whether Old Minoan or Mycenaean-derived New Minoan, all of which terminate in u, the circumstantial evidence is very strong that u is the nominative masculine singular of Minoan nouns and adjectives regardless. I have no idea what jetana means, as it is clearly Old Minoan.
Mycenaean Linear B Progressive Grammar: Derived (D) Verbs/Infinitives in N = 235 + 19/Total = 254 + Dative Singular
Mycenaean Linear B Progressive Grammar: Derived (D) Verbs/Infinitives in N = 235 + 19/Total = 254 + Dative Singular In this post we find derived (D) infinitives in N and the combinatory Greek consonant ks in natural Mycenaean Greek. Here is the table of attested thematic and athematic infinitives starting with the Greek letters n & ks in Mycenaean Greek: Be absolutely sure to read the extensive NOTE I have composed for the combinatory Greek vowel ks, as it embodies an entirely new principle in the Mycenaean orthographic convention for combinatory vowels. This convention must be firmly kept in mind at all times. Dative Singular Masculine introduced for the first time ever: Note also that we introduce here for the first time the masculine dative singular in Mycenaean Greek. The sentence Latinized with Knossos in the dative reads: Aikupitiai naumakee kusu Konosoi etoimi eesi. In this sentence, the word Konosoi must be dative, because it follows the Mycenaean Linear B preposition kusu. This is the first time ever that the masculine dative singular has ever appeared in Mycenaean Greek. Note that the ultimate i for the masc. dative sing is never subscripted in Mycenaean Greek, just as it was not in most other early ancient Greek alphabetic dialects. The 4 sentences following Greek verbs in M make it perfectly clear that we are dealing with natural Mycenaean Greek as it was actually spoken. Note that the natural plural in OI is to found in spoken Mycenaean, rather than the singular in O we find almost (but not always) exclusively on the extant Linear B tablets. We have managed to come up with some really intriguing sentences for the letters N and KS. One of them could have been lifted from the Mycenaean epic (if ever there was one) corresponding to the Iliad. It was highly likely anyway that official documents, poetry (if any) and religious texts were written in natural Mycenaean Greek on papyrus. However, the moist climate of Crete and the Greek mainland meant that papyrus, unlike in the arid climate of Egypt, was doomed to rot away. So we shall never really know whether or not there were documents in natural Mycenaean Greek. But my educated hunch is that there were. The total number of natural Mycenaean Greek derived (D) infinitives we have posted so far = 254. I shall indicate the running total as we proceed through the alphabet.
Gender in Minoan Linear A
Gender in Minoan Linear A: This is a tentative list of words in Minoan Linear A by gender, in so far as I have been able to determine gender to this point. I am not sure whether I am correct, but I would rather take the chance than not, as per my usual. Note that I am of the opinion that in the Minoan language, as in modern Italian, (almost) all words ended in an ultimate vowel. My reason for this tentative conclusion is simple: in the Linear A syllabary all syllabograms end in a vowel. When Mycenaean Linear B largely inherited the Linear A syllabary, with quite a few necessary adjustments, all of its syllabograms still ended in vowels, which made the syllabary (Linear B) awfully clumsy for representing even archaic Mycenaean Greek, in which most words, just as in later ancient Greek, probably ended in consonants. Masculine: akaru datu (HT 123-124) + ideogram for “olive(s)” dideru kasaru kinisu kupu3natu qaqaru resu supu = very large amphora tetu = large amphora Feminine: adureza = basic standard unit of dry measurement (barley share?) aresana daweda = 2 handled cup its contents = wine ipinama kupa rariudeza reza = basic standard unit (for linear?) measurement risuma tereza = basic standard unit for liquid measurement (of wine) Feminine Diminutive: kiretai2 = kiretai dapa3 = dapai sara2 = sarai (frequent!) + with grain + man supa3ra = supaira (See supu masc. above) = smaller cups Neuter (and Masculine?): dinaro kidaro kumaro kuro = total puko = tripod samaro utaro witero
Linear A KURO = Linear B TOSA = “total” POST 1 of 3
Linear A KURO = Linear B TOSA = “total” POST 1 of 3 The Minoan Linear A word kuro unquestionably means “total”, primarily because it is always followed by numerics, sometimes in large numbers. It is of course the equivalent (though not exact) of the Linear B tosa = “so many”, i.e. “total”. I say not exact, since the Mycenaean Linear for “total” is plural, and I strongly suspect that the Minoan Linear A counterpart is singular. I am also of the opinion that Mycenaean Linear B inherited syllabograms which always end in a vowel directly from Minoan Linear A, because I am firmly convinced that Minoan Linear A words always ended in a vowel, never a consonant. Since the Mycenaean Linear B syllabograms all end in a vowel, whereas Greek words almost never do, terminating instead in consonants, it stands to reason that the Linear B syllabary is a direct calque on the Linear A syllabary. The newly ensconced Linear B scribes at Knossos simply took over a big chunk of the Linear A syllabary, without even bothering to account for Greek ultimate consonants. This may look weird or positively perverted to us, but we must recall that the scribes, many of whom worked in the transition period from Minoan Linear A to Mycenaean Linear B, would not have wanted to “re-invent the wheel”. After all, both the Linear A and Linear B tablets were first and foremost inventories, so why rock the boat? The older Minoan scribes had to learn Mycenaean as fast as possible. They must have found Mycenaean very strange to their ears, since almost all of the words ended in a consonant. Be it as it may, it appears the younger scribes were quite willing to adapt the Minoan Linear A syllabary willy-nilly, and have done with it. CONCLUSIONS: All of the Mycenaean Linear B syllabograms inherited from Minoan Linear A end in vowels, in spite of the fact that (even archaic Mycenaean) Greek words almost always end in consonants because, in short, Minoan Linear A words (probably almost) invariably ended in vowels. If this is the case, this amounts to an extremely important discovery over the nature of the Minoan language. As far as I know, no previous researchers in Minoan Linear A have ever taken this basic premise into account. But I stand my ground on this one. Finally, since almost all Minoan Linear A words probably ended in an ultimate vowel, the word kuro is very likely to be either masculine or neuter, based on the (untested) assumption that gender in Minoan Linear A would have assigned O ultimate to masculine or neuter and A ultimate to feminine ultimate. However, fair warning! There are a great number of Minoan Linear A words which terminate in U ultimate, and these may be in the masculine, while those words ending in O may be in the neuter, or vice versa. I shall have to test this hypothesis over the next few years, as I attempt to gradually decipher at least some Minoan Linear A vocabulary. I shall also be addressing other key characteristics of Minoan Linear A orthography in future posts. On the Mycenaean Linear B tablet tosa pakana = “so many swords” i.e. “the total” number of swords, tosa is in the plural, the exact opposite of kuro in Minoan Linear A, at least if my hypothesis is right. Another consideration I would like you all to take into account is this: I personally do not care one jot what class of language Minoan Linear A falls into, whether or not it be Indo-European, for reasons which will become crystal clear in near future posts. In a nutshell, it is precisely because almost all philologists and specialists in Minoan Linear A try to pigeon hole the language into a particular class of languages that they are getting nowhere with its decipherment. Why not instead just accept the language for what it is( whatever it is!), by gradually deciphering as many words as we conceivably can, even if these amount to no more than a couple of dozen or so and, in addition, by reconstructing in so far as possible the grammar of Minoan Linear A, which may in turn provide further clues to other “undecipherable” vocabulary. You never know.
“Amnisos” Ring sold to Sir Arthur Evans on his second day at Knossos ANNOTATED
“Amnisos” Ring sold to Sir Arthur Evans on his second day at Knossos ANNOTATED (Click to ENLARGE): Here you see the beautiful “Amnisos” Ring sold to Sir Arthur Evans by a local antique dealer on his second day at Knossos, March 24, 1900. Of course, the original is gold. This is the first time you have ever seen this glorious ring on the Internet ANNOTATED in Linear B, Greek & English. When I refer to the genitive “Aminisoyo” as being Homeric, I do not mean that the Linear B genitive in Mycenaean Linear B is the Homeric genitive, but that it is the Mycenaean genitive, “aminisoyo” of “aminiso” regressively derived from the Homeric genitive, as it would have appeared in the Iliad and/or the Odyssey, even if it did not. What is that supposed to mean? ... simply this, that the most ancient masculine singular genitive, attested over and over in (The Catalogue of Ships) Book II of the Iliad (and sometimes elsewhere) always ends in “oio”, as for instance, with : ἱπποδάμοιο: (Iliad II, l. 23) and with εἰ μὴ Ὀλυμπιάδες Μοῦσαι Διὸς αἰγιόχοιο (Iliad II, l. 491, Catalogue of Ships). NOTE that clicking on the two citations from Book II of the Iliad will lead you to the Study Tool for the genitive in question in the Perseus Catalogue. If the genitive singular ends in oio “oio” in these citations from Homer and elsewhere and there exist attested forms of the genitive with the exact same ending in Linear B, then we must conclude that regressive extrapolation of the genitive singular in Linear B is precisely the same as is the archaic masculine genitive singular in Homer's Iliad. As I shall shortly demonstrate with several examples, there are plenty of attested examples of the masculine genitive singular on Linear B tablets. If the regressively extrapolated and the attested examples of the masculine genitive singular are always identical, it necessarily follows that the masculine genitive singular in Linear B is absolutely airtight. The genitive singular masculine in Mycenaean Greek and in Homer is in fact. always identical. Richard
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