UPDATE on the military Minoan Linear A tablet HT 94 (Haghia Triada) = attendants to the king/foot soldiers: This tablet, HT 94 (Haghia Triada) contains the key military Minoan Linear A term, kapa, which is almost certainly the approximate equivalent to Mycenaean Linear B eqeta = “follower”. The term eqeta in Mycenaean Greek has a special connotation. It denotes an attendant to the king, wanaka, who is usually also the rawaketa = “leader of the hosts” i.e. “Commander-in-Chief”, which in the case of the Mycenaean expedition against Troy (ca. 1300-1250 BCE) would have been Agamemnon. It is notable that the ideogram, apparently for “man”, on the medallion is so large that it practically fills the entire surface. Note also the supersyllabogram KA which is surcharged top right. This medallion is not the Linear A tablet HT 94 (Haghia Triada), but its resemblance to the text of the latter is so striking it simply cannot be ignored. In addition, this ideogram is more elaborate than the standard one for “man” in Minoan Linear A, and bears an amazing resemblance to the fresco image of the eqeta above. For these two reasons alone, I have come to the firm conclusion that indeed kapa in Minoan Linear A is the close equivalent to eqeta in Mycenaean Linear B, with a scalar precision of 75 % or >. According to the renowned twentieth century Linear B expert and researcher, L.R. Palmer, the eqeta also appears to have had a religious function. It is highly unlikely there was such a person as a “follower” in pre-Mycenaean, Minoan society at Knossos. So we must take a stab at an approximation to the term eqeta in Minoan Linear A, i.e. kapa, which would probably have referred to attendants to the King, much in the same way as the Praetorian Guards who protected the sacrosanct person of the Emperor in post AD ancient Rome.
Minoan Linear A ideogram for “man” “soldier” + supersyllabogram KA = kapa = Mycenaean Linear B = eqeta: The illustration above highlights the Minoan Linear A ideogram for “man” “soldier” + supersyllabogram KA = kapa = Mycenaean Linear B = eqeta, which in turn is the Mycenaean military functionary called in English “soldier” (approximately). Actually, the eqeta were the personal attendants of the rawaketa or Leader of the Host (Homeric), otherwise known as the Commander-in-Chief. Yet this title was often synonymous with wanaka, the king, who in the case of the Trojan War was none other than Agamemnon. Since the high Minoan civilization (Late Middle Minoan MMIIIb, ca 1600 BCE) preceded the Mycenaean at Knossos (Late Minoan III, ca 1450 BCE) by about 150 years, it is of course impossible to directly cross-correlate the Minoan word kapa with the Mycenaean eqeta, which came much later, typically at Mycenae itself and at Pylos (ca 1400-1200 BCE). So kapa may not strictly mean “follower”, but simply “soldier” or “foot soldier”. Yet it must be said in all fairness that the Minoan soldier was highly likely to be a subaltern, in other words, follower of his ultimate supernumerary, the King of Knossos. I am relatively confident of my decipherment, given that Haghia Triada tablet HT 94 mentions 62 kapa, a number commensurate with a company of followers or (foot) soldiers, attendants to the King. This is the fifty-seventh (57) Minoan Linear A word I have deciphered, more or less accurately (in this case more).
The lengthy and highly informative Linear B tablet Pylos Py Er 312 from Chris Tselentis’ Linear B Lexicon: Linear B tablet Pylos Py Er 312 which Chris Tselentis deciphered in his superb Linear B Lexicon is presented above. This tablet runs the gamut from wheat and wheat seeds, to the measurement of olive oil to a number of references to the gods and sacred cults. Since Linear B tablets from Pylos tend to be significantly larger than those from Knossos, they are often a richer source of information applicable to the decipherment, not only of Linear B tablets, but of Minoan Linear A tablets as well. You can be sure that I shall rely a good deal lon this tablet in my efforts towards the further decipherment of Minoan Linear A. Since Chris Tselentis has done all the work for us, I have simply translated it into English, without troubling myself with appending the text in Archaic Greek.
Comprehensive Architectural Lexicon, Knossos & Mycenae (Part B): Part B of our architectural lexicon in Linear B presents only a few little problems. First of all, pokironuka = decorated with different studs, would appear to refer to studs which are jutting ornamentations on buildings, but I cannot be sure of this. Ponikiyo is almost always translated as palm tree, but I suspect it also means Phoenician, i.e. an architectural style. For the three * asterisked notes, see the lexicon above. Just one more point on samara. Samara is an actual ancient city. One Linear B lexicon defines it as points, but I have not the faintest idea what that is supposed to mean. The alternative meaning is monuments, which is completely acceptable. But I have added the additional signification, burial mounds, because these appear in some numbers at Mycenae alone.