Coriander in Linear B. How does it measure up? Big time! Click to ENLARGE

Coriander in Linear B. How does it measure up? Big time! Click to ENLARGE



The translation of these three sequential * tablets is a straightforward affair ( * sequential because I have already translated KN 416). As I mentioned in a previous post, the Minoans & Mycenaeans at Knossos, Phaistos Lykinthos, Surimos, Pylos, Mycenae and elsewhere were crazy about coriander, because that is all they ever talk about on their inventory tablets referencing spices. The only thing that perplexed me at the outset on these tablets was the reference to crimson on tablets KN 417 L e 01 & KN 418 L e 11. I simply could not figure out why the total no. of grams for crimson were at variance with those for coriander. It is obvious to any experienced cook or chef that I know next to nothing about spices. This is unquestionably the reason why initially I could not figure out what the totals for crimson and coriander meant. I strongly suspected that the colour, crimson, was an instance of synecdoche, a literary device where the part represents the whole, in other words, the scribe is referring to a spice which is crimson coloured. Since coriander is green, the crimson spice must be another. That spice must be saffron, since saffron is vividly crimson in colour. So it appears our little conundrum is resolved. I freely admit I had to look these spices up on Google, then Wikipedia, just to confirm my suspicions, and thankfully, they turned out to be right.

So the two spices referenced on these tablets are coriander and saffron.

This is the last of our posts on the metric style measurement system used by the Linear B scribes at all of the locales mentioned above, and others besides.

Richard

Advertisement

REVISED: Co-op Storage of Olive Oil & Mass Production of Wheat in Linear B

REVISED: Co-op Storage of Olive Oil & Mass Production of Wheat in Linear B: Click to ENLARGE



This tablet has been one of the most fruitful I have ever had the pleasure to translate. Not only did it yield up its contents (meaning) with little effort on my part, it also provided a brand new verb to add to the Mycenaean Greek Linear B lexicon (in the sense of vocabulary), with the prefix ama + the verb, epikere (3rd. person sing.) which, translated literally would mean, “cuts down all together”, or more appropriately “co-operates in cutting down” & in this context better still “co-operates in harvesting”, which in turn can be neatly rendered into English as “the co-operative of (the village of Dawos) harvests...”. I would like to extend my profound thanks to Ms. Gretchen Leonhardt, who has brought to my attention a critical error I made when I first translated this tablet. I had read ama & epikere as a single word, when a mere glance at this tablet clearly shows the words separated by the standard Linear B word divider, a vertical bar. Her vital correction serves to add more weight to my translation. It all makes perfect sense in this context, as it would indeed take an intensive co-operative effort on the part of the entire village of Dawos to harvest such a massive wheat crop. We note that the harvest is approx. 10,000 kilograms at the very least, and, considering the right truncation of this tablet, likely even more, from a minimum of 10K kilograms to 99.99K kilograms, though the upper limit figure is almost certainly way too high. So for the sake of expediency, let us assume the harvest runs to something in the range of 10K – 20K kilograms of wheat, still an enormous intake.

The second line of this tablet presents only one rather peculiar problem, the insertion of the number 1 inside the second ideogram for olive or olive oil, in this case, clearly olive oil, since people store olive oil rather than olives in pithoi or giant amphorae. I am not quite sure what that number 1 inside the second ideogram for olive oil refers to, but I assume it describes 1 type of amphora, as apposed to another, viz. the previous type mentioned on the same line with reference to 70 amphorae of olive oil. However, here again, we are confronted with the same difficulty we always encounter when trying to ascertain quantities in Mycenaean Linear B. The scribes knew perfectly well what an attributive number meant when assigned to an ideogram (here, for olive oil), but we do not and cannot 32 centuries later.

As for the rest of the line, going back to the first reference to olive oil, we find the syllabogram A inside the ideogram for olive oil. In this instance, it is an attributive supersyllabogram, and it clearly means A for aporewe, the Mycenaean Greek plural of amphora = amphorae, in this case the giant pithoi in which the Minoans at Knossos always stored their olive oil and wine.

Since the SSYL A is attributive and not associative (i.e. outside the ideogram), it must mean that the scribe is referring to olive oil which is always stored in pithoi or giant amphorae rather than consumed for immediate use (another attributive but separate value or characteristic for which there appears to be no known sypersyllabogram, since it is never referenced in any extant Linear B tablet). The distinction is subtle, but essential. When we say that a use of an item or commodity is typical, this means that it is an attributive characteristic or that item. The olive oil in this specific context can only be olive oil that is always stored in amphorae for later consumption... and when I say, amphorae, I mean the enormous pithoi or amphorae we encounter when we visit Knossos, as illustrated here: Click to ENLARGE



Richard

         

Dry Measurement of Wheat, Barley & Grain Seeds in Linear B: Click to ENLARGE

Dry Measurement of Wheat, Barley & Grain Seeds in Linear B: Click to ENLARGE

Because this tablet is largely intact, it is fairly easy to translate. But there are still a few small problems in the second line. First of all, the total wheat production for 1 month (or does this mean, the average monthly wheat total for 1 year?) is given as approx. 3 kilograms, if we are to trust the measurement table established by Andras Zeke of the Minoan Language Blog- and there is no reason why we should not under the circumstances, namely, that we really have no idea what the actual total (represented by the Linear B logogram which looks like a T) for dry measurement was. So kilograms will do as well as anything. Still, at least the system appears to have been metric. This is followed by a much larger output for barley of 3 x 9 = 27 kilograms, which strikes me as a little bit odd, given that wheat was probably the staple crop, followed by barley. On the other hand, there is nothing to indicate that this is a monthly total for barley. In fact, the total of approx. 27 kilograms is immediately followed by the number 7. My interpretation of this apparently stray number is that it may represent 7 months (the ideogram for month being conveniently omitted), yielding a total of a little less than 4 kilograms per month, which would align the barley production total with the wheat. But this still strikes me as really odd. Why would the scribe assign the total for only 1 month’s production of wheat, and follow it up with the total production of barley for 7 months? This does not make much sense. We then have a total production of about 3 x 3 = approx. 9 kilograms of seed, if I am interpreting this right. The reason I assign 3 x 3 = about 9 kilograms of seed is this: I believe the scribe deliberately omitted the T logogram (which is equal to about 3 kilograms), hence 3 (x 3) = 9.

Why would he do that? It is really quite simple. He has apparently omitted the ideogram for “month” right after the number 7. He has already used the T logogram twice on this line, and so – again to save valuable space on a very small tablet - he simply omits it the third time (as he did for the second occurrence for “month”), since he knows that all of the other scribes clearly understand that it is implicit. Just another shortcut. More shorthand. Big surprise. Still, the statistics do not seem to square. Our translation of the inventory totals just does not “feel right”. For this reason, I have to reserve judgement on the translation, given that there appears to be something the scribes all implicitly understood - I am not quite sure what – but which we do not at a remove of some 32 centuries. And I fear I may have taken the scribal practice of omitting what was “obvious” to the scribes a little too far.
  
Richard

Mycenaean Linear B Units of Dry Measure, Knossos Tablet KN 406 L c 02: Click to ENLARGE

Mycenaean Linear B Units of Dry Measure, Knossos Tablet KN 406 L c 02: Click to ENLARGE



The translation of this tablet from Knossos into English is relatively straightforward. The problem is that no one really knows what exactly the unit of measure designated by the Linear B symbol that looks like a T means. My best guess is that the 9 shakers of coriander (I say, shakers, because the ideogram looks like a shaker & it is most likely folks used shakers back in the good old days in Knossos, just as we do nowadays). However, the problem remains, how do 9 shakers of coriander add up to only 2 units. My best guess is that the shakers were boxed, 5 units per box. So 9 shakers would have filled one box and most of another... something along those lines.

Andras Zeke of the Minoan Language Blog gives a value of approx. 3 kilograms per unit, meaning we would end up with about 5 kg. or so for 9 shakers of coriander. They would have had to be really huge shakers! No one could have held them. So it is quite apparent that the measured value Andras Zeke has assigned to our wee little T is in fact way off the mark, if we are to believe our eyes. On the other hand, that T might very well have been divisible by 10 or even 100, given that the Mycenaean numeric system is based on units of 10, just like our own. So it is conceivable that we are dealing with some kind of metric system here. Given that the Mycenaean numeric is base 10, that would make sense. So we could be dealing with something like 50 grams and not 5 kilograms of coriander... that would make a hell of a lot of sense.  But since we were not there to see how the scribes allocated the spice jars into so-called units, we shall never really know. Still, there is no harm in speculating.

Now, as for my translation of the ideogram for a spice container (spice shaker), I have translated it specifically as a “a coriander spice shaker”, since on every single every tablet, bar none, from Knossos mentioning spice containers, it is always coriander that is spelled out. The folks at Knossos must have been crazy about coriander!  Since there are only 2 or 3 tablets which do not mention coriander outright, that leaves us with around 95 % of all tablets referring to spices which do spell it out. Linear B scribes were very fussy about having to spell out the names of spices, or for that matter, anything on Linear B tablets which could be easily represented, i.e. symbolized by an ideogram. The ideogram appears on this tablet, but the word does not. This is practically beside the point. It appears that the scribe simply did not bother writing it, for some reason or another. The practice of spelling out the name of any item on a Linear B tablet which can easily be illustrated with an ideogram is very unusual. The scribes were sticklers for saving space at all costs on what is admittedly a very small medium, rarely more than 30 cm. wide by 15 cm. deep, and more often than not, even smaller than that!  So the fact that the scribes generally did spell out coriander as the spice of choice for Minoan Knossos seems to imply that the king, queen, princes and the palace attendants prized it very highly. 

Another point: almost all of the tablets mentioning koriyadana = coriander also use the word apudosi = delivery, i.e. they tabulate the actual delivery of so many units of coriander to the palace. So this tablet can be translated any of these ways:

Achareus delivers to Phaistos 9 shakers of coriander for a total of 2 units
or
Achareus delivers for deposit at Phaistos 9 shakers of coriander for a total of 2 units.
or even
Achareus delivers for deposit at the palace of Phaistos 9 shakers of coriander for a total of 2 units.

These are all valid translations, since after all everyone who was anyone, meaning the scribes, the nobility and the wealthy businessmen) knew perfectly well that such precious commodities as coriander could only be consumed by the well-to-do, and that these folks all lived – you guessed it – in the palace! There was absolutely no need in the minds of the scribes, meaning, in practice, for them to write out what was obvious to everyone. This is precisely why nowadays we need to learn to read out of the tablets what the scribes were actually inventorying, rather than trying to read into them. If this sounds like a tough slog, you bet it is. But it is far better to aim at getting the actual gist of the message on the tablet (whether or not spelled out in text, or simply with logograms and ideograms) than to strip down your translation to the point where it becomes unintelligible.

This is all the more true in light of the fact that at least 800 of 3,000 tablets I meticulously consulted from the Scripta Minoa from Knossos contain very little if any text at all, and rather a lot of supersyllabograms (single syllabograms), ideograms and logograms. The reason for this is obvious: in order to save as much space as humanly possible, the Linear B accountants (scribes) never wrote out what was obvious to them all as a guild. In other words, Mycenaean Linear B, as an inventory and statistical accounting language – which is what it basically is – combines two notable features: (a) the language is highly formulaic & (b) the greater part of it is shorthand for Mycenaean Greek text inferred but rarely explicitly spelled out. If this sounds peculiar to us nowadays, we need only recall that this is exactly how modern shorthand functions. All too many Linear B translators have completely overlooked this fundamental characteristic of Mycenaean Linear B, which in large part explains its almost total uniformity over a wide geographic area, from Knossos to Phaistos and other Mycenaean sites on the island to Crete itself to Pylos on the opposite coast, all the way to Mycenae and Tiryns on the far side of the Peloponnese and even as far away as Thebes in Boeotia, which was a key Mycenaean centre and which has been continually occupied from then on right through to today. Click on the map to ENLARGE:



All of this further implies that, while Linear B, the accounting and inventorying language for Mycenaean Greek, was homogeneous, uniform and formulaic to the teeth, the actual Mycenaean dialect may very well have not been. In fact, I sincerely doubt it was, since it is symptomatic of all ancient Greek dialects, even those which are closely related (such as the Ionic and Attic) to diverge and go their own merry way, regardless of the structure, orthography and grammatical quirks of their closest relatives. Since that was surely the case with every ancient Greek dialect with which we are familiar – and God knows it was! - then it must have also been the case with Mycenaean Greek and with its closest, kissing cousin, Arcado-Cypriot Greek, the latter written in Linear C or in the quirky Arcado-Cypriot alphabet. Even though no other ancient Greek dialects were as closely related as were Mycenaean and its kissing cousin, Arcado-Cypriot, these dialects were somewhat different. What is more, it is almost certain that there were notable variations within each of these dialects, the further afield you went. In other words, the Mycenaean Greek spoken at Knossos and Phaistos, which would have been much more influenced by its forbear, the Minoan language, was a little different from that spoken at Pylos, and doubtless even more from the Mycenaean Greek at Mycenae, Tiryns and especially Thebes.

But spoken Mycenaean Greek and the Mycenaean Linear B accounting and inventorying language are not the same beast. The latter is a homogeneous, formulaic and largely shorthand subset of the former. I shall have a great deal more to say about this extremely important distinction between the two in future.

Richard