Canada, one of the most amazing and most peaceful countries in the world!


Canada, one of the most amazing and most peaceful countries in the world!

Of all the countries in the world, Canada surely ranks as one of the most beautiful. Canada is the second largest country in the world, covering 4,000 kilometres coast to coast, or 10 % of the circumference of the earth. Our population is a mere 36,000,000, making us one of the least populated countries in the world. China is fourth, with 2 billion inhabitants! But what really makes us stand out is our rank among the top most peaceful countries in the world! We rank 7th. or 8th. all the time, twice even coming in ahead of Switzerland! See the figures below:

First set:

Canada 7 and 8 most peaceful

Second set:

Canada 8 most peaceful versus USA 114

Notice that on the last chart in the second set, Canada ranks eighth and the United States 114! This is because guns are an absolute, hotly contested and irrevocable right in the USA, this situation running counter to all the basic principles of democracy, and accounting for their crime and murder rates, which is 10 times per capita greater than Canadas, where acquiring guns is merely a privilege, as in most democratic nations, not a right by law.

God has surely blessed a very few nations on earth, and we are among the select few.

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Unkind: in commemoration of the savage attack on a Muslim mosque in Quebec City, Sunday, January 29, 2017


Unkind

in commemoration of the savage attack on a Muslim mosque
in Quebec City, Sunday, January 29, 2017

kata-loukan-17-3-4

3 So watch yourselves. “If your brother or sister sins against you,
rebuke them; and if they repent, forgive them. 
4 Even if they sin against you seven times in a day, and seven times
come back to you saying ‘I repent,’ you must forgive them.” 

Luke 17: 3-4


Is humankind so kind or so unkind
we have embraced and have abandoned love
we harmonized ... or despotize to blind
ourselves to pitying the mourning dove? —
or mob ourselves with xenophobic crime? —
and chase our dreams but chase them all away? —
We pillorize our neighbours half the time,
while terrorizing those for whom we pray.
Come on! What, come again?  Can you explain
why our religion has to reign supreme,
while theirs and yours must suffer mindless pain
to kill our worlds that no one can redeem. 
     Excuse me, God... Hey, do You give a damn
     as we expose our souls to another scam?


Richard Vallance,


January 30, 2017

Attack on Mosque, Quebec City an act of vile, barbaric & senseless violence!


Attack on Mosque, Quebec City an act of vile, barbaric & senseless violence!

At least 6 people were killed, 5 critically injured and 3 more injured in a shooting at a mosque in Quebec City during evening prayers, police said. Gunmen fired on about 50 people inside the Quebec Islamic Cultural Centre on Sunday at 8 p.m. local time (01:00 GMT).

mosque-attack-quebec-cbc

mosque-attack-quebec-aljazeera-com

mosque-attack-quebec-cnn

mosque-attack-quebec-new-york-times

mosque-attack-quebec-reutersSix people are confirmed dead - they range in age from 35 to about 70, Quebec provincial police spokeswoman Christine Coulombe told reporters, adding that eight people were wounded and 39 were unharmed. Police said two suspects had been arrested, but gave no details about them or what prompted the attack. The mosque's president, Mohamed Yangui,was not inside the mosque at the time of the shooting. He received frantic calls from worshippers.
He said, “Why is this happening here? This is barbaric.”

Comment by Richard Vallance Janke:

As a Canadian in a peace-loving and highly tolerant country such as Canada (quite unlike the United States with its xenophobic president, Donald Trump, at whose doorstep we can lay part of the blame!), I am utterly horrified and shocked at the act of vile, barbaric, senseless, violent murderous attack on a Muslim mosque in Quebec City, around 8:00 p.m., Sunday, January 29, 2017. Words cannot describe my horror or that of almost all 36 million Canadians at this savage act of terror! I urge and implore all who visit Minoan Linear A, Linear B, Knossos & Mycenae to tag this post with LIKE and to reblog it, as well as to retweet it on your twitter accounts! I dissolved in tears this morning when I woke up to hear of this vile act of terrorism. Here are two photos from the night of the attack:

mosque-attack-quebec-city-29012017-photos


LBK&M has just joined several major literary LinkedIn Groups!


LBK&M has just joined several major literary LinkedIn Groups!

LBK&M has just joined several major literary LinkedIn Groups! These are:

My LinkedIn Groups

And this is my welcoming message:

Hello from Richard Vallance Linear B, Knossos & Mycenae

We expect to see many more visitors to Linear B, Knossos & Mycenae now that we have hooked up with so many great LinkedIn literary groups.

Conference on Symbolism: The Rôle of Supersyllabograms in Mycenaean Linear B: Selected Appendices A-C


Conference on Symbolism: The Rôle of Supersyllabograms in Mycenaean Linear B: Selected Appendices A-C

Since the presentation I shall be giving at the Conference, Thinking Symbols, at the Pultusk Academy, University of Warsaw, is under wraps until then, I am posting for your information just 5 of the 11 Appendices to that talk (3 in this post), to give you at least some idea of where I shall be leading the attendees at the Conference in the course of my talk. In this post, you can see the first three Appendices. The first one (Appendix A) illustrates the use of what I choose to call Modern International Superalphabetic Symbols, as you see here:

A Appendix

It is readily apparent from this appendix that we are dealing with modern ideograms, all of which are international standards, and which are recognized as such world-wide. For instance, everyone in the world knows that the first symbol or ideogram means “under copyright protection”, while the fourth means “no parking”.

Proceeding to Appendix B, we have:

B Appendix

The abbreviations in this appendix are so strikingly similar to what I have identified as supersyllabograms in Mycenaean Linear B that it is immediately obvious to anyone seeing the latter for the first time can instantly correlate the former with the the city codes or supersyllabograms in Linear B, as seen here in Appendix C:

C Appendix

Clearly, the abbreviations for modern city codes, even though they consist of the first two letters only of the 10 city names are identical in structure and format to the ancient city names, represented by the first syllabogram, in other words, the first syllable in each, which we find in Appendix C.  This astonishing co-incidence reveals something of the sophistication of Mycenaean Linear B taken to its limits.

It was in fact Prof. Thomas G. Palaima who first identified these city names (Knossos, Zakros, Pylos etc.) in his superb translation of Linear B tablet Heidelburg HE Fl 1994. What he failed to realize was that he had in fact discovered the sypersyllabogram, which I finally came to realize in 2014 was always the first syllabogram, in other words, the first syllable only of a particular Mycenaean Greek word, in this instance, a city or settlement name. In retrospect, we cannot blame him for this apparent oversight, because that is all it was, apparent. He never got around to a meticulous examination of the 3,000 relatively intact tablets from Knossos, which I took upon myself to carry through to its ultimate revelation(s). And what a revelation they proved to be, when in the course of over a year (2014-2015), I discovered to my utter astonishment that some 700 (23.3%!) of the 3,000 tablets I examined all had at least one supersyllabogram on them, and some as many as four!

Some of the tablets I examined had supersyllabograms only on them, and no text whatsoever. The question was, I had to wonder – and I mean I really had to wonder – what did they all mean? The answer was not long in coming. Within 2 weeks of identifying the first new supersyllabogram, I had already isolated & defined more than 10 of them!

When I speak of supersyllabograms, I do not mean simply city or settlement names. Far from it. These are just the tip of the iceberg, and they are atypical. There are at least 30 supersyllabograms in all, out of a syllabary comprised of only 61 syllabograms, in other words 50% of them. That is a staggering sum. Supersyllabograms range in meaning from “lease field” to “plot of land” to “sheep pen” to “this year” (among the first 10 I discovered) referring to sheep husbandry in the agricultural sector, from “cloth” to “well-prepared cloth” to “gold cloth” and “purple dyed cloth” in the textiles sector, and on and on. That this is a major discovery in the further decipherment of Mycenaean Linear B goes practically without saying. In fact, nothing like it has been achieved in the past 63 years since the decipherment of the vast majority of Mycenaean Linear B by the genius, Michael Ventris, in 1952-1953.

michael ventris 1922-1956 at work in hisstudy
More Appendices to follow in the next post.

Richard

What is a Top-Notch Translation? Is there any such thing? Pylos Tablet 641-1952 (Ventris)


What is a Top-Notch Translation? Is there any such thing? Pylos Tablet 641-1952 (Ventris)

Those of you who are regular readers of our blog, and who take the trouble to really delve into the fine points of our posts on the decipherment of scores of Linear B tablets which we have already translated, will have surely noticed by now that I never take any translation for granted, yes, even down to the very last word, phrase, logogram or ideogram, while strictly taking into account whether or not the tablet itself is completely intact, or – as is far more often the case - left- or right-truncated. In every instance of the latter, any decipherment, however carefully devised, is likely to be considerably more inaccurate than any translation of an intact tablet.  

Not to follow these strict procedures would be tantamount a one-sided, highly subjective and excessively biased exercise in imposing a single, strictly personal, interpretation on any extant Linear B tablet, a practice which is fraught with so many pitfalls as to invite certain error and misinterpretation. I would much rather offer all alternative translations of every single last word, phrase, logogram, ideogram etc. in any and all Linear B tablets, than to rashly commit myself to any single translation. It is only in this way that you, our readers, can decide for yourselves which of my translations appears to be the most feasible or appropriate to you in the precise (or more likely than not, not so precise) context of the tablet in question.

No decipherer or translator of Mycenaean Linear B extant tablets or text in his or her right mind has a monopoly on the so-called “right” or “correct” translation of any Mycenaean source, because if that individual imagines he or she does, that person is dreaming in technicolour or – dare I say - even high on psychedelics. The only people who had the very real monopoly, in other words, the actual precise meaning of each and every tablet or source firmly in hand in Mycenaean Linear B were – you guessed it – the Mycenaean scribes themselves. We absolutely must bear this critical consideration in mind at all times whenever we dare approach the translation of any Linear B source, if we are to maintain any sense of the rational golden mean, of our own glaring linguistic inadequacies at a remote of some 3,500 years, and our own decidedly limited cognitive, associative powers of translation, which are in fact extremely circumscribed at the level of the individual translator.

It is only through the greatest sustained, systematic international co-operative effort on the part of all translators of Linear B, let alone of Linear C or of any other ancient language, regardless of script, that we as a community of professional linguists, can ever hope to eventually approximate a reasonably accurate translation. The greater the number of times a (Linear B) tablet is translated, the greater the likelihood that our sustained, combined co-operative efforts at translation is bound to bear positive fruit. Those who insist on being loners in the decipherment or translation of any texts in any in any ancient language run the severe risk of exposing themselves to sharp critical responses and, in the worst case scenario, to public ridicule in the research community specializing in ancient linguistics. Caveat interpres ille. That sort of translator should watch his Ps & Qs.
 
An excellent case in point, the translation of the very first tablet ever deciphered by our genius code-breaker, Michael Ventris, in 1952 & 1953, Pylos Tablet PY 641-1952 (Ventris): Click to ENLARGE:

Pylos Tablet PY 641-1952 Ventis as transslated by Ventris in 1952

We previously discussed the letters between Emmett L. Bennett and Micheal Ventris in June 1952 which effectively broke the code for Mycenaean Linear B, when Bennett first brought to Ventris’  attention his correct translation of the very first word on this famous tablet, tiripode, which unequivocally meant “tripod”. With this master key to Linear B, Ventris was able to decipher the entire tablet in no time flat, making it the first tablet ever to have been translated end-to-end into English. For our commentary on the letters, please click on this banner:

famous letters Ventris re Pylos tablet PY 641-1952
 
Since that time, the tablet has been translated scores and scores of times. Several translators have gone so far as to claim that theirs “is the best translation”. If you will forgive me for saying this, people making such an injudicious claim are all, without exception, wrong. It is only by combining, cross-checking and cross-correlating every last one of the translations attempted to date on this fascinating tablet, Pylos Tablet PY 641-1952, that we can ever hope to come up with at least one or two translations which are bound to meet the criteria for a really top-notch translation. Those criteria are several. I shall address them one by one, finally summarizing all such criteria, throughout the coming year.

In the meantime, stay posted for the latest carefully considered, extremely well-researched and eminently consistent translation of this famous tablet, with fresh new insights, by Rita Roberts, soon to be posted right here on this blog. It is not my own translation, but trust me, it is a highly professional one, fully taking into account a number of historical translations, one of the best of which is that by Michael Ventris himself. I freely admit I could not have matched Rita’s translation myself, for reasons which will be made perfectly clear when we come to post her excellent decipherment early in March 2015. To my mind, it is one of the finest translations of Pylos PY 631-1952 ever penned.

Subsequently, we shall rigorously examine Gretchen Leonhardt’ s translation of the same tablet, to which she assigns the alternative identifier, Pylos PY Ta 641, rather than its usual attribution. It strikes me as rather strange that she would have resorted to the alternate identifier, almost as if she intended - consciously or not - to distance herself from the original translation by Ventris himself. For her translation, please click on this banner:

Pylos Tablet Py 641-1952 Ventris Leonhardt

Ms. Leonhardt’ s decipherment is, if anything, unique and - shall we say - intriguing. We shall see how it stacks up against Michael Ventris’ and Rita Roberts’ translations, meticulously cross-correlating her own translation of every word or ideogram which is at variance with that of the same word or ideogram in either of the other two decipherments. Each translation will then be subjected to a range of rigorous criteria to determine in which respects it is as sound as, or inferior or superior to its other 2 counterparts.  Of course, the table of merits and demerits of each of the three translations is strictly my own interpretation, and as such is as subject to sound linguistic, logical, contextual and practical counter-criticism as any other. Anyone who (strongly) disagrees with my assessments of each of these 3 translations should feel free to address his or her critiques of them. I shall be more than happy to post such criticisms word-for-word on our blog, with the proviso that both Rita Roberts and I myself are free to counter them as we see fit under the strict terms enumerated above.

Richard

A Mind Blower! Monthly Statistics on Wheat & Barley at Knossos, Amnisos & Phaistos in Linear B: Click to ENLARGE


A Mind Blower! Monthly Statistics on Wheat & Barley at Knossos, Amnisos & Phaistos in Linear B: Click to ENLARGE

Linear A tablet KN 777a K b 01 wheat monthly Knossos Amnisos Phaistos

Ambiguities pop up as a matter of course in any attempt to translate all too many tablets in Mycenaean Linear B. These ambiguities arise for a number of reasons, such as:

(a.1) The scribes routinely omitted any word(s) or phrase(s) which they as a guild implicitly understood, since after all no-one but themselves and the palace administration would ever have to read the tablets in the first place. The regular formulae involved in the production of Linear B accounting, inventory or statistical texts of whatever length were commonly understood by all, and shared (or not, as the case may be) by all the scribes.

Formulaic text, including the same Linear B stock phrases, the same logograms & the same ideograms appearing over and over again, are routine. But even that does not give us the whole picture. Some text, which would have otherwise explicitly appeared as per the criteria just mentioned, was deliberately omitted. This bothers us today, in the twenty-first century, because we expect all text to be there, right on the tablet. Sorry. No can do. The scribes merely wrote what were routine annual accounts only, and nothing more (to be summarily erased at the end of the current fiscal year and replaced by the next fiscal year’s inventories). That was their job, or as we would call it today, their job description, as demanded by the palace administration. Nothing more or less. It would never have entered the minds of the scribes or the palace administrations of any Mycenaean city, trade centre, harbour or citadel to preserve inventories beyond one fiscal year, because they never did. Routine is routine.

So if we take it upon ourselves to complain that “vital information is missing”, we mislead ourselves grossly. That information was never “missing” to the personnel concerned. It is only absent to us. It is up to use to try and put ourselves into the mindset of the palace administration(s) and of the scribes, and not the other way around. Tough challenge? You bet it is. But we have no other choice.

(a.2) In the case of this tablet specifically, the text which is annoyingly “missing” is that in the independent nominative variable upon which the phrase in the dative, “for barley-by-month” (kiritiwetiyai) directly depends. The “whatever” (nominative) ... “for barley-by-month” (dative) has to be something.  But what? I translated the missing nominative independent variable as “ration” on the illustration of the tablet above, but this is a very rough translation.

(b) What is the semantic value of the implicit independent nominative variable?

If we stop even for a second and ask ourselves the really vital question, to what step or element or procedure in barley production do our average monthly statistics refer, then we are on the right track. Note that the word “average” is also absent, since it is obvious to all (us scribes) that monthly statistics for any commodity are average, after all. It is impossible for these monthly statistics for Knossos, Amnisos & Phaistos to refer to the barley crop or harvest, because that happens only once a year. The scribes all knew this, and anyway it is perfectly obvious even to us, if we just stop and consider the thing logically. So to what does the dependent dative variable refer?

There are a few cogent alternatives, but here are the most likely candidates, at least to my mind. First, we have (a) ration. Fair enough. But what about (b) consumption of barley -or- (c) monthly metropolitan (market) sales of barley for the city of Knossos alone -or- (d) routine monthly trade in barley, by which I mean, international trade?  All of these make sense. In fact, more than one of these alternatives may apply, depending on the site locale. Line 1 refers to the independent variable in the nominative for Knossos. That could easily be the monthly metropolitan market (akora) sales of barley. However, line 2 refers to Amnisos, which is the international harbour of Knossos, and the major hub of all international trade and commerce between Knossos and the rest of the Mycenaean Empire, and between Knossos and the rest of the then-known maritime world, i.e. all empires, nations and city states surrounding at least the mid-Eastern & South Mediterranean, especially Egypt, Knossos’s most wealthy, hence, primary trading partner. So in the case of Amnisos (line 2), the independent variable in the nominative is much more likely to be the average monthly figure for international trade in or for barley-by-month. As for Phaistos, it is probably a toss-up, although I prefer international trade. 

(c) Hundreds of Units of Barley or is it Wheat? But how many Hundreds?

(c.1) Before we go any further, it is best to clear one thing up. While line item 1 on this tablet refers specifically to barley, and not to wheat, I find it really peculiar that, in the first place, the ideogram used in line 1 (Knossos) is the ideogram for wheat and not for barley. This appears to be a contradiction in terms. The only explanations I can come up with are that (a) the scribe used the ideogram for wheat in line item 1, because he used it in both line items 2 & 3 (for Amnisos and Phaistos), where he actually did intend to reference wheat specifically, and not barley, or (b) the other way around, that he meant to reference barley in all 3 line items, but did not bother to repeat the phrase kiritiwetiyai = “for barley-by-month”, because (as he perceived it) he did not have to. Wasn’t it obvious to all concerned, himself and his fellow scribes, and their overseers, the palace administration, that is exactly what he meant? Of course it was. But which alternative was obvious (a) or (b)? We shall never know.
       
(c.2) Since the right hand side of this tablet is sharply truncated immediately after the appearance of the numeric syllabogram for 100, we are left high and dry as to the value of the total number of units for each of lines 1 to 3. The number must be somewhere between 100 & 999. Ostensibly, it cannot possibly be the same for Knossos, Amnisos & Phaistos. The problem compounds itself if we are referring to sales or consumption of barley at Knossos versus international trade for Amnisos and Phaistos or, for that matter, any combination or permutation of any of these formulae for each of these line items in the inventory. This being the case, there is obviously no point wasting our breath trying to figure out which is which (consumption, sales or international trade) because it will get us nowhere. One thing is certain, however. The scribes themselves knew perfectly well what the figures in each of lines 1 to 3 referred to. We are the ones who are the poorer, not the wiser.

(d) You will have noticed that, whatever the semantic value of the implicit nominative independent variable is in lines 1 & 2, which reference Knossos and Amnisos respectively, I mentioned on the illustration of the tablet above that the line item figure for Amnisos could either be lower than or higher than that for Knossos. And that is a correct observation. Assuming that the figure for Knossos probably refers to either average monthly consumption or metropolitan market sales of barley in the city itself, with a population estimated at some 55,000 at its height, the average monthly figure for consumption or sales alone would probably have been quite high, ranging well into the multiple hundreds. But how high? I wouldn’t dare hazard a guess.

Likewise, the average monthly volume in international trade of barley (let alone wheat and all other major commodities such as wool, olive oil, spices, crafts and fine Minoan/Mycenaean jewelry) would have been very significant, probably at least as great if not greater than the the average monthly figure for consumption or sales of barley, wheat etc. etc. in the city market (akora) of Knossos. Regardless, the monthly figures for Amnisos and Knossos almost certainly do not reference the same economic activity, so we are comparing apples with oranges.

As for Amnisos and Phaistos, the average monthly figures are more likely to reference the same economic phenomenon, namely, international trade. If this is the case, the monthly figures would have been far greater for Amnisos, the primary port of the entire Mycenaean Empire, for international commerce and trade, than for Phaistos, which was an important centre for commerce, but certainly not the hub. However, once again, we have no idea of the average ratio for monthly international trade and commerce between Amnisos and Phaistos, although I surmise it was probably in the order of at least 4:1. 

Richard

NEWS RELEASE! Just a few of the KEY Twitter Accounts following us


NEWS RELEASE! Just a few of the KEY Twitter Accounts following us: Click our banner to view our Twitter account:

Twitter KONOSO Knossos

Note that the number of Twitter accounts following us has grown from about 500 at the beginning of 2014 to just short of 800 now, growing at a rate of 10-20 new followers per month.  

As of December 2014, we have the honour and privilege of being followed by some of the more significant, indeed some of the most important Twitter accounts. Of these, perhaps the most impressive is none other than The British Museum, with 428,000 followers: Click on its banner to visit their Twitter (also Click on all of the other Twitter accounts below to do the same): Click here:

Twitter The British Museum
You will perhaps have noticed that The British Museum follows fewer than 10 % of the Twitter accounts who follow them; so it is particularly telling that they decided to follow us.

Here are some more Twitter accounts of direct relevance to ours, starting with linguistics:

Twitter Babel
Once again, Babel follows just over 10 % of those who follow them. They stood up and noticed us.

And here we have just of few of the scores of Twitter accounts relevant to ours following us:

Twitter language crawler

Twitter logos ancient Greek

Twitter Erik Welo University of Oslo
Twitter Orestes Agamemnon

who by the way lives in Mycenae.

Twitter Greek+Latin Grammar


Twitter Archaeology & Arts

Twitter Philosophical Gree
And here are just two of the most popular MEDIA and Promotional accounts on Twitter now following us (some of them with 100s of thousands of followers):

Twitter Terri Bauman

Twitter Kigray memoe! 2014 R2l

Richard


In Memoriam Aeternam Corporal Nathan Cirillo, shot to death 9:52 a.m., Oct. 22 2014 (in Linear B, ancient Greek, Latin, French & English)


In Memoriam Aeternam Corporal Nathan Cirillo, shot to death 9:52 a.m., Oct. 22 2014 (in Linear B, ancient Greek, Latin, French & English): Click to ENLARGE:

in memoriam Corporal Nathan Cirillo
Yesterday, at 9:52 a.m. a crazed madman stylizing himself as a “jihadist”, a despicable word if ever there was, fired two rounds from a high powered rifle into the back of Corporal Nathan Cirillo, who was standing guard at the National War Memorial in our lovely city, Ottawa, the Capital of Canada. The killer then drove in a stolen car straight over to the House of Commons, rushed through the front doors of Parliament, and fired at least 30 shots in the main corridor leading to the Library of Parliament, before being shot to death by the Sargent at Arms, Kevin Vickers. Fortunately, the Members of Parliament were all in caucus at that time. Had the shooter arrived only an hour later, when the corridors were full of M.P.s and other people, the death toll would have been horrendous, in this, the first terrorist attack ever directly on the seat of government in any nation.

The shock waves that ran through Canada and all around the world were instantaneous and horrifying. As a devout Canadian, I was so stunned, and then enraged yesterday that even today I cannot get over this brutal act of violence. Shame on radical Muslims, shame on Daesh! You are the very antithesis of civilized people; you are barbaric monsters. We will never forget what you have done to our peaceful nation, and you shall never live this down, so help us God.

Please note that I tweeted this eulogy to all of the TV networks above.

Richard