Linear A sealing Knossos KN Zg 55, dealing with healing and health:
This sealing from Knossos apparently deals with the superstitious Minoan art of healing… not that the Minoans were the only superstitious ones in the ancient world. Everyone was! The term, JASAJA is apparently Mycenaean-derived, and would therefore signify “healing”. From the RECTO, it appears that a boar’s head is being sacrificed with a knife, while on the VERSO, an olive branch is offered in guise of healing, given that the olive branch was considered as a symbol of peace, hence, healing in the ancient world, just as it still is nowadays.
Silver pin from Mavro Spelio: A.Y. Nikolaos Museum PL Zf 1:
This silver pin, PL Zf 1, from Mavro Spelio, now housed in the A.Y. Nikolaos Museum, Crete, bears an inscription which may read dextrograde (left-to-right) or sinistrograde (right-to-left), but either way the text reads the same way. The inscription is a mixture of Mycenaean-derived New Minoan (NM1) and Old Minoan. The words Tanunikina (nom. fem. sing.) and Ninuni (dat. sing.) are almost certainly eponyms, with the former acting in some way as an agent of healing to the latter. Apart from the eponyms, the Old Minoan text is indecipherable. But that does not mean we cannot catch the drift of the inscription, because we can. It certainly makes sense that Tanunikina, despite her best efforts to spin or weave a magic spell, cannot heal Ninuna. We can infer that Tanunikina is a healer priestess. Such personages were extremely common in the ancient world, and certainly in Minoan Crete and on the Mycenaean mainland, with this practice surviving into archaic and classical Greece. She may even be an oracle, such as we find at Delphi much later on in ancient Greek history. If she is an oracle, she probably worked from a Minoan peak sanctuary.
Linear A rock crystal vase IO Za 10 from Iouktas:
The finely chiselled Linear A rock crystal vase IO Za 10 from Iouktas appears to bear an inscription along the lines of, “the peak sanctuary or shrine of the goddess of healing and health”. I came to this conclusion in the following manner. The word zudisika appears to be a composite Linear A word, of which the first two syllables, zudi, are Old Minoan (OM), while the last two syllables, sika, are almost certainly Mycenaean-derived New Minoan (NM1). Linear A sika corresponds neatly with archaic Greek sika, which is arch. accus. for sikos (Latinized), meaning “a sacred precinct or shrine”. It is a historical fact that there were numerous peak sanctuaries in the Minoan eras. So it strikes me that zudi may very well mean, “summit or peak”, hence our decipherment, which after all is said is done, makes perfect sense.
This decipherment is strongly corroborated by the fact that Juktas (Iouktas)is indeed a Middle Minoan peak sanctuary! Click to visit:
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