Yet another Linear A inscription, Malia MA 1, apparently entirely in proto-Greek and/or in Mycenaean-derived Greek:
Malia MA 1 is yet another Linear A inscription apparently entirely inscribed in proto-Greek and/or in Mycenaean-derived Greek:
If it is, it clearly describes King Minos, on the grounds of labyrinth, in which is found the Minotaur, with a dedication of gold to the goddess Rhea, at least if the left-truncated word … jei begins with re … , hence: rejei (which is dative singular). Although this last interpretation is entirely conjectural, it does make sense in context.
The lengthy and highly informative Linear B tablet Pylos Py Er 312 from Chris Tselentis’ Linear B Lexicon:
Linear B tablet Pylos Py Er 312 which Chris Tselentis deciphered in his superb Linear B Lexicon is presented above. This tablet runs the gamut from wheat and wheat seeds, to the measurement of olive oil to a number of references to the gods and sacred cults. Since Linear B tablets from Pylos tend to be significantly larger than those from Knossos, they are often a richer source of information applicable to the decipherment, not only of Linear B tablets, but of Minoan Linear A tablets as well. You can be sure that I shall rely a good deal lon this tablet in my efforts towards the further decipherment of Minoan Linear A. Since Chris Tselentis has done all the work for us, I have simply translated it into English, without troubling myself with appending the text in Archaic Greek.
Linear A labrys with inscribed Idamate = king? or god (Zeus)? no. 29:
Does the inscription on the Linear A labrys with inscribed with Idamate simply mean that this labrys (double axe) is dedicated to a Minoan potentate at Knossos whose name is Idamate? Perhaps. But there are two other more cogent decipherments, and these are either (a) idamate = Linear B wanaka = “king” or just as convincingly (b) idamate = Linear B diwo = “god” or “Zeus.” I am far more inclined to the either of the latter two.
Pylos tablet Py Ta 711 (Chris Tselentis) may lend some credence to the decipherment “king”. Certainly the King (Idamate or Wanaka) of Knossos would be highly deserving of such an honour. But so for that matter would Zeus, whose immortal power would certainly be strikingly symbolized by this inscription on a Minoan labrys!
Recall the great importance the Minoans and Mycenaeans alike at Knossos imputed to the double axe or labrys. The Hall of the Double Axes is decorated with a whole series of them, one after another, on a magnificently painted frieze, so typical of the masterful artistry of the Minoans at Knossos.
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