Yet another Linear A inscription, Malia MA 1, apparently entirely in proto-Greek and/or in Mycenaean-derived Greek

Yet another Linear A inscription, Malia MA 1, apparently entirely in proto-Greek and/or in Mycenaean-derived Greek:

Malia MA 1 is yet another Linear A inscription apparently entirely inscribed in proto-Greek and/or in Mycenaean-derived Greek:

If it is, it clearly describes King Minos, on the grounds of labyrinth, in which is found the Minotaur, with a dedication of gold to the goddess Rhea, at least if the left-truncated word … jei begins with re … , hence: rejei (which is dative singular). Although this last interpretation is entirely conjectural, it does make sense in context.

 

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Mycenaean Linear B tablets on olive oil dedicated to all the gods as templates for cross-correlation to Minoan Linear A tablets

Mycenaean Linear B tablets on olive oil dedicated to all the gods as templates for cross-correlation to Minoan Linear A tablets:



These two Mycenaean Linear B tablets and the Mycenaean Greek phrase on olive oil dedicated to all the gods serve as templates for cross-correlation to Minoan Linear A tablets in the same vein. In the last post on the delivery of olive oil, I stated that the immense number of permutations and combinations attributable to activities and terms related to olive oil severely mitigated against the possibility of extracting any real meaning from Minoan Linear A tablets. There is another side to this coin. Wherever the same activity or term is repeated at least 3 times on 3 Mycenaean Linear B tablets versus those terms which appear only once on 1 Linear B tablet (which is the case with all the other Mycenaean Greek terms we shall be posting), the likelihood for successful cross-correlative regressive extrapolation to Minoan Linear A tablets on olive oil rises dramatically. This is because recurrent vocabulary appearing at least 3 times on at least as many tablets in any sector of the Minoan/Mycenaean economy, agricultural, military, textiles and vessels and pottery, tends to promote the likelihood that said terms might also appear on Minoan Linear A tablets. Nevertheless, cross-correlation of terms recurring at least 3 times is still risky. There is no guarantee that such cross-correlation can or will work in dredging up the “same” tablets in Minoan Linear A.    

We shall see soon enough.

The lengthy and highly informative Linear B tablet Pylos Py Er 312 from Chris Tselentis’ Linear B Lexicon

The lengthy and highly informative Linear B tablet Pylos Py Er 312 from Chris Tselentis’ Linear B Lexicon:




Linear B tablet Pylos Py Er 312 which Chris Tselentis deciphered in his superb Linear B Lexicon is presented above. This tablet runs the gamut from wheat and wheat seeds, to the measurement of olive oil to a number of references to the gods and sacred cults. Since Linear B tablets from Pylos tend to be significantly larger than those from Knossos, they are often a richer source of information applicable to the decipherment, not only of Linear B tablets, but of Minoan Linear A tablets as well.  You can be sure that I shall rely a good deal lon this tablet in my efforts towards the further decipherment of Minoan Linear A. Since Chris Tselentis has done all the work for us, I have simply translated it into English, without troubling myself with appending the text in Archaic Greek.  

Linear A labrys with inscribed Idamate = king? or god (Zeus)? no. 29

Linear A labrys with inscribed Idamate = king? or god (Zeus)? no. 29:



Does the inscription on the Linear A labrys with inscribed with Idamate simply mean that this labrys (double axe) is dedicated to a Minoan potentate at Knossos whose name is Idamate? Perhaps. But there are two other more cogent decipherments, and these are either (a) idamate = Linear B wanaka = “king” or just as convincingly (b) idamate = Linear B diwo = “god” or “Zeus.” I am far more inclined to the either of the latter two.

Pylos tablet Py Ta 711 (Chris Tselentis) may lend some credence to the decipherment “king”. Certainly the King  (Idamate or Wanaka) of Knossos would be highly deserving of such an honour. But so for that matter would Zeus, whose immortal power would certainly be strikingly symbolized by this inscription on a Minoan labrys!




Recall the great importance the Minoans and Mycenaeans alike at Knossos imputed to the double axe or labrys. The Hall of the Double Axes is decorated with a whole series of them, one after another, on a magnificently painted frieze, so typical of the masterful artistry of the Minoans at Knossos.