Cretan pictograms – 15-23: crops (possibly/probably/definitely) known:
All of the Cretan pictograms from 15 to 23 definitely deal with crops, though in some cases we cannot tell for certain which ones. In other cases, the crops represented by their respective pictograms are either probably or definitely identified. 17a. & 17b. are spice containers. 19a. – 19c. are 3 variants for olives/olive oil. 22. is absolutely the ideogram for wheat. 20. (multiple variants) is saffron.
The third example of Cretan ideograms/logograms, Malia label Mu MA/M Hf, possibly decipherable:
Click on the label, FRAGRANTICA, for more information about saffron as an ancient aromatic.
This is the third example of Cretan ideograms/logograms, Malia label Mu MA/M Hf. Surprising as it is, this label may be largely decipherable. It is subdivided into 3 sections. The first S1 is blank. The second, S2, appears to spill over from the first side to the second, while the third, S3, is found on the second side alone. The first ideogram in S2 (section 2) is probably the one for “saffron”, while the second is still indecipherable. The third is clearly some sort of representation of a woman. The X, which is indecipherable, is followed by the number 100. S2 continues on side 2, which begins with what is clearly the ideogram for “textiles/cloth”, followed by what appear to be 3 ideograms for “sword(s)”. If these 3 ideograms in fact designate “swords”, they are practically identical to those for “swords” in Linear B. Section 3 (S3) begins with what appears to be an ideogram for “garment(s)”, followed once again by textiles, and followed in turn by an indecipherable ideogram, which might possibly relate to cutting, S3 ending with the number 100.
A partial decipherment might read: aromatic saffron + ? + a weaver or weavers (all weavers were women) weaving 100 rolls of cloth, 3 of which serve to wrap 3 swords in + 100 garments of some kind of (cut) textiles (saffron dyed?).
The first two examples of so-called Cretan hieroglyphs appear to be 4 separate palm-leaf tablets, but are in fact one 4 sided-bar:
The first two examples of so-called Cretan hieroglyphs appear to be 4 separate palm-leaf tablets, but are in fact one 4 sided-bar from Knossos. This is of great significance, because if I am right and the text is sequential, from start to finish, and runs dextrograde on each side (which it almost certainly does) then a clear pattern emerges. 5 distinct links are found on the four sides. These are clearly marked on the facsimile of this 4 sided bar (Knossos Hh (04) 03). Consequently, we can assume that this bar tallies contents, for which 5 key ideograms recur, signifying that there is a distinct coherence to the contents they tag. The four-sided bar appears to inventory not only agricultural items, namely, the produce of olive trees (olive oil) and some kind of grain crop, symbolized by the logogram which looks like the Linear A & B syllabogram ZU, but military ones as well. The ideogram for adze or labrys, which is the origin of the syllabogram A in Linear A and B, appears on face 1. Then we have what looks like a helmet on face 2 and a boar’s tusk helmet (L5) on face 4. (the latter the precursor, it would seem, of the Linear A & B syllabograms for E). Finally, we find an ideogram (L4) which looks like some kind of animal, and my bet is that it is a horse. All of these ideograms and logograms lend credence to a military interpretation.
So-called Cretan hieroglyphs are not hieroglyphs at all. Example 1
These 2 palm-leaf tablets incised with Cretan symbols are the first example of why so-called Cretan hieroglyphs are not hieroglyphs at all. We note right off the top that there are only 6 symbols, all of which are in fact ideograms or logograms. The numeric symbols, 40 and 100 on the fist tablet and 50, 10 & 80 on the second, do not conform to Linear A and B standards. In Linear A & B, decimals to the tens (10…90) are represented by horizontal bars, 1 for 10, 2 for 20, 8 for 80 etc. It appears instead that the dots on these tablets represent decimals to the tens. This is partly because the figure for 100 on the first tablet accords with Linear A & B practice, making it more likely that the dots are indeed in the tens.
Some other symbols are clearly identifiable. No. 1. is definitely the ideogram for an adze or labrys, which in Linear A and B is metamorphosed into the syllabogram for the vowel A. 2. is more likely to represent olive tree(s) rather than olive(s), for reasons which will become apparent in upcoming examples. 5. is very likely the ideogram for helmet, because it is very similar to same ideogram in Linear B.
So what are these palm-leaf tablets about? The first appears to be primarily military, te second primarily agricultural, with the sole exception of the ideogram for helmet, which appears out of place. But perhaps it is not. Perhaps the olive tree crops are being defended by the military. We shall never know.