UPDATE on the military Minoan Linear A tablet HT 94 (Haghia Triada) = attendants to the king/foot soldiers: This tablet, HT 94 (Haghia Triada) contains the key military Minoan Linear A term, kapa, which is almost certainly the approximate equivalent to Mycenaean Linear B eqeta = “follower”. The term eqeta in Mycenaean Greek has a special connotation. It denotes an attendant to the king, wanaka, who is usually also the rawaketa = “leader of the hosts” i.e. “Commander-in-Chief”, which in the case of the Mycenaean expedition against Troy (ca. 1300-1250 BCE) would have been Agamemnon. It is notable that the ideogram, apparently for “man”, on the medallion is so large that it practically fills the entire surface. Note also the supersyllabogram KA which is surcharged top right. This medallion is not the Linear A tablet HT 94 (Haghia Triada), but its resemblance to the text of the latter is so striking it simply cannot be ignored. In addition, this ideogram is more elaborate than the standard one for “man” in Minoan Linear A, and bears an amazing resemblance to the fresco image of the eqeta above. For these two reasons alone, I have come to the firm conclusion that indeed kapa in Minoan Linear A is the close equivalent to eqeta in Mycenaean Linear B, with a scalar precision of 75 % or >. According to the renowned twentieth century Linear B expert and researcher, L.R. Palmer, the eqeta also appears to have had a religious function. It is highly unlikely there was such a person as a “follower” in pre-Mycenaean, Minoan society at Knossos. So we must take a stab at an approximation to the term eqeta in Minoan Linear A, i.e. kapa, which would probably have referred to attendants to the King, much in the same way as the Praetorian Guards who protected the sacrosanct person of the Emperor in post AD ancient Rome.
Mycenaean palace administrative hierarchy (POST 1,300)
Mycenaean palace administrative hierarchy (POST 1,300): Although we will never know the exact details of the Mycenaean palace administrative hierarchy, the table above gives us a pretty good idea of the power-base hierarchy from the King or wanax on down to the higher administrative officials, the mid-level officers and lower-level administrators, followed by the subaltern freemen, craftsmen and farmers and finally by the slaves. The names of each of the positions top-down follow in Latinized Linear B: 1. wanaka = King. The official residence of the King, or the Palace was called the wanakatero. 2. rawaketa = Leader of the Host, i.e. Commander-in-Chief. Sometimes, as in the case of Agamemnon, the General who lead the host (i.e. the army) into the Trojan War, the King and Commander-in-Chief are the selfsame person. 3. qasireu = prince potentate (slightly below the wanax & the rawaketa in the power hierarchy. 4. eqeta = the followers, professional foot soldiers and the personal guard of the wanax and the rawaketa. Cf. the Praetorian Guards of the Roman emperors. 5. teretai = aristocrats, called aristoi = the best people in later ancient Greek. These are the wealthy, upper class people protected by the wanax and rawaketa. 6. konosia rawaketa = (literally) the palace of Knossos for the Commander-in-Chief, i.e. his official residence, but in Knossos only. In Mycenae, his official residence would have been called the rawaketero. 7. konosia qasireu = (literally) the palace of Knossos for the prince potentate, but in Knossos only. In Mycenae, his official residence would have been called the qasireuo. AT THE NEXT LEVEL, we find the mid-level administrators: 8. porokorete = the district governors, meaning the rulers of the districts in the Mycenaean Empire, such as the district of Mycenae itself, and the districts of Knossos, Phaistos, Pylos and the Hither Provinces (the closer provinces, such as Tiryns, Pylos, Argos, Lerna etc.) and of the Farther Provinces (Thebes, Orochomenos, Eutresis etc.) 9. korete = so-called mayors or chief administrators of cities or primary settlements, such as Knossos, and the centres of the Hither and Farther Provinces. These officials reported directly to the porokorete. AT THE NEXT LEVEL, we find 10 the freemen or woko of the cities or primary settlements, such as craftsmen, artisans, farmers and tenant farmers, fishermen and finally, AT THE LOWEST LEVEL 11. chattel (privately owned workers) doeroi = slaves, temple slaves = rawaiai or temenoio doeroi and nawoio doeroi = galley slaves. P.S. This one is specially for you, Rita!
2 Haiku in Mycenaean Linear B, archaic Greek, English & French on the Mycenaean invasion of Troy =
2 Haiku in Mycenaean Linear B, archaic Greek, English & French on the Mycenaean invasion of Troy: Click to ENLARGE = 2 haïkou en linéaire B, en grec archaïque, en anglais et en français sur l’nvasion mycénienne de Troie: Cliquer pour ELARGIR The latinized Linear B texts of these haiku read as follows: soteria * aneu Akireyo mene Toroya Omero Toroyade peree * Note that the archaic dative termination -i- does not appear in Mycenaean Greek.
Surprise, surprise! What rôle does Formulaic Language play in Linear B Tablets, and does it have anything to do with Homer’s archaic Greek?
Surprise, surprise! What rôle does Formulaic Language play in Linear B Tablets, and does it have anything to do with Homer’s archaic Greek? Does that surprise you, if you are a Linear B translator? It surprised my translator colleague, Rita Roberts, and myself, for quite some time – well over a year. But not any more. There are two inescapable reasons why we have been able to come to the conclusions we have reached. These are: (a) that the Linear B scribes very frequently used what Rita and I call supersyllabograms, a term which describes a peculiar phenomenon common to only a subset of syllabograms which have defied decipherment for the past 63 years since 1952. We shall be deciphering almost all of the 31 supersyllabograms, a substantial subset of the full set of 61 syllabograms (over 50 %). Only a very few supersyllabograms still defy decipherment, at least for us, but someone in the near future may find the keys to even those ones. Enough of that for now. We will be publishing our complete peer-reviewed research paper later on this year. So folks will just have to wait. (b) that the Linear B scribes very often left unsaid (i.e. omitted) from their tablets what was perfectly obvious to them (see my Comments on Knossos tablet M 10 E x 233 below for the full text), since they all assiduously followed the same strict guidelines for transcribing accounts and inventories, and all used the same formulaic language for their transcriptions. To visualize how all this directly influences Rita Roberts’ methodical and accurate translation of Knossos Tablet M 10 E x 233, click on this image of the tablet to ENLARGE it: From the red outline to the right, you can see that I have filled in the rest of the missing section of this Linear B tablet. I am confident that the tablet in its entirely did in fact look almost exactly as you see here, because there is only 1 ideogram (for ram) only partially missing, while the word, SURI on the second line is clearly the Mycenaean place name, SURIMO, or in Greek, Syrimos. Since this tablet is clearly all about an offering TO the god Dikataro (dative!) or Zeus, and no one in their right mind would sacrifice more than one ram or animal to any of the gods, livestock being indispensable to their livelihood, it follows that one ram and one ram only was sacrificed to the god. Ergo, there cannot possibly be much more on the truncated right side of this fragment than the outline in red I have tacked on to its end. Does Formulaic Language in Mycenaean Linear B Tablets Have Anything to do with Formulaic Archaic Greek in Homer’s Iliad and Odyssey? Surprise, surprise. It does. And so does Arcado-Cypriot in its alphabet or in Linear C. My Hypothesis runs as follows. If this premise does not hold water for some translators of Linear B, recall that Homer also heavily relied on formulaic phrases. He appears to have picked up that habit, not only from the Mycenaean Greek scribes who preceded him by 400-600 years, but also from the Arcado-Cypriot scribes, who wrote in the Linear C syllabary and in the Arcado-Cypriot Greek alphabet at the very same time as he was composing the Iliad – a fact that all too many historians and linguists completely overlook. Recall that Linear C had already evolved from the almost exclusively accounting and inventorial syllabary (Linear B ) to a literary one, with many of their tablets simultaneously composed in both Linear C and in alphabetic Arcado-Cypriot Greek. The lengthy legal document, the famous Idalion tablet, ca. 400 BCE, was one such tablet, written in both Linear C and alphabetic Greek. But Linear C had been in constant use from ca. 1100 BCE (long before Homer!) non-stop all the way through to ca. 400 BCE, when the Arcado-Cypriots finally abandoned it in favour of the Greek alphabet alone. My point is simply this: I for one cannot believe that Homer was not even remotely familiar with documents in the Arcado-Cypriot alphabet or possibly even in Linear C, because there were plenty of them around at the time he wrote the Iliad and the Odyssey (if he did). So even if he was not at all familiar with Mycenaean Linear B, he certainly must have known about, and may very well have read documents in Arcado-Cypriot. But that is not all. In spite of the fact that he almost certainly did not know Linear B, being familiar as he most likely was with the vocabulary and grammar of Arcado-Cypriot meant that he automatically had some inkling of Mycenaean Greek. Why so? - simply because of all the ancient Greek dialects (archaic or not), no two were more closely related than Mycenaean and Arcado-Cypriot, not even Ionic and Attic Greek – not by a long shot. This alone implies that even if Homer consciously knew nothing about Mycenaean Greek, its vocabulary and grammar, unconsciously he did, because every time he borrowed formulaic language from Arcado-Cypriot, he was in effect borrowing almost exactly the same vocabulary and phrases from Mycenaean Greek. But there is more – much more – to this than superficially meets the eye. Homer was in fact very familiar with Mycenaean society, and with Mycenaean warfare, because he mentions both so often in the Iliad, especially in The Catalogue of Ships in Book II, and even occasionally in the Odyssey, that is obvious to all but the most recalcitrant translators of ancient Greek that he frequently resorts to Mycenaean vocabulary, phrases and even grammar (especially for the genitive and dative cases), even if he is not conscious of it. It stares us in the face. To illustrate my point, allow me to draw your attention to the numerous instance Mycenaean & Arcado-Cypriot vocabulary and grammar in just one of the serial passages of Book II of the Iliad I have already meticulously translated into twenty-first century English. Click to ENLARGE: Now if you compare my scholia on the word, thalassa, on line 614 with the Linear B tablet below from Knossos, you can instantly see they are one and the same word! Since Linear B had no L+vowel series of syllabograms, the scribes had to substitute the R+vowel syllabograms for Mycenaean words which would have otherwise begun with L. Also, Linear B never repeats consonants, as that is impossible in a syllabary. Similarly, Linear B was unable to distinguish between variants of consonants, such as we find T & TH in the Greek alphabet. So the Mycenaean tarasa is in fact equivalent to the Homeric thalassa, given that on Linear B fragment KN 201 X a 26: t = th, r = l & s = ss, hence tarasa = thalassa, down to the last letter. Anyway, for the time being, I rest my case. But with respect to the relationship between formulaic language in Mycenaean Linear B and Arcado-Cypriot, whether in Linear C or alphabetic on the one hand, and Homer’s use of formulaic language on the other, there is more to come on our blog this year – much more. It is highly advisable for all of you who are experienced translators of either or both Mycenaean Linear B and Homeric Greek to read all of my translations in series of the entire Catalogue of Ships in Book II of the Iliad, wherein he uses the most archaic Greek in all of the Iliad. Otherwise, you may experience some difficulty following my thesis on formulaic language and the hypotheses upon which it is based. As for the rest of you folks, who are not translators, but who frequently read the posts on our blog, just enjoy and assimilate the essentials, and forget the rest, because all of the technical stuff I delve so deeply into doesn’t matter anyway unless you are a translator. Still, you may be asking, why delve into so much detail in the first place? Great question. It is all for the benefit of our fellow translators and decipherers, to whom we absolutely must address so many of the posts on our pointedly technical blog. Nevertheless, our blog is open to all to enjoy and read, as far as each of you wishes to take yourself. As I said just now, keep what you like and leave the rest. You will always learn at least something truly valuable to yourself. Otherwise, why would you be a regular visitor to our blog in the first place? Keep posted. Richard
The Masks of Mycenae
Superb, is it not? Reblogged to my WordPrewss Blog, Linear B, Knossos & Mycenae, where I am teaching folks how to read Linear B & am developing a Progressive Grammar & Vocabulary of Linear B, an entirely new approach to the syllabary. Richard
Of all the treasures I’ve laid eyes on in my life, none have fascinated me more than the five Mycenaean gold masks at the National Archaeological Museum in Athens. The museum is home to thousands of spectacular treasures, but the gold masks are the stars. Heinrich Schliemann discovered the masks in 1876, while excavating in Mycenae, Greece. Three of the gold masks were discovered in Grave IV and two in Grave V.
Schliemann claimed that the mask above was that of Agamemnon, the antagonist in Homer’s Epic, The Iliad. However, current research indicates that the mask was made from 1550 – 1500 BC, long before the time of Agamemnon.
Historians have pointed out several reasons why the mask of Agamemnon may be a fraud, or at the very least may have been altered. If you compare the mask above to the four other masks found at Mycenae, you will notice several significant differences. First of all…
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