Under the syllabogram RE in Minoan Linear A, there appears to be only one word of possible proto-Greek origin and it is... This table is self-explanatory.
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7 more Minoan Linear A words under PA-PAI, 6 of possible proto-Greek origin & 1 of proto-Scythian origin: Of these 7 new Minoan Linear A words under PA-PAI, 6 are of possible proto-Greek origin, while 1  is, surprisingly, probably the (proto-) Scythian infinitive pata = the ancient Greek infinitive, kteinein = “to slaughter, slay”. Of the remaining 7, 2  &  are very likely variant spellings of the same word Paean, which may mean “physician” or “saviour”, but since the attributed meaning “physician” is not standard Greek, the decipherment is surely open to question. The standard Mycenaean Linear B word for “physician” is iyate, equivalent to the ancient Greek iater (Latinized).  PAKU may possibly be an archaic Minoan Linear A word equivalent to ancient Greek pakhos (Latinized), but since the Minoan Linear A ultimate U, while attested everywhere, can only speculatively be linked with the ancient Greek ultimate OS (Latinized), PAKU may not be a valid proto-Greek word at all. But if it is , [2a] PAKUKA may very well be the feminine singular for the same.  PARIA is so close to the ancient Greek, pareia, that it is quite likely it means “the cheek piece (of a helmet)”, especially in view of the fact that military terminology is very common in Mycenaean Linear B, and may thus have been so in Minoan Linear A. But this is not necessarily the case.  PASU, once again terminating in the commonplace Linear A ultimate U, may possibly be the Minoan Linear A equivalent of Mycenaean Linear B paso, which is neut. singular for “everything”, but this decipherment is speculative.  PAIDA is possibly an archaic proto-Greek form of the ancient Greek paidia = “children”.  PAISASA may be an archaic form of the second pers. sing. aorist (simple past tense) of the Greek verb paizo = “to play, to engage in sport”, which is itself in turn the verb corresponding to  the putative noun, PAIDA = “children”. In short, every last one of these decipherments of 6 Minoan Linear A words of possible proto-Greek origin (excluding , which is (proto-) Scythian, is speculative. However, if all of them are on target, which is doubtful, the potential total number of Minoan Linear A words of putative proto-Greek and Scythian origin rises to 42 (or less).
2 more Minoan Linear A words under O of probable, possibly even certain proto-Greek origin: These entries are self-explanatory. This brings the total number of Minoan Linear A words of potential proto-Greek origin to 35.
KEY POST: A significant advance in the decipherment of Minoan Linear A: 7 new Minoan Linear A words under NE of possible, even probable proto-Greek origin for a total of 140 terms to date: Under the syllabogram NE in Minoan Linear A, we find no fewer than 7 new Minoan Linear A words of possible proto-Greek or proto-Mycenaean origin. Of these 7 terms, 4    &  are probably of proto-Greek origin.  &  may be on target, but they are less convincing than the previous 4.  may also be valid, but since the Mycenaean Linear B equivalent to nemaruja, which is epididato, is not a match, this casts some doubt on the decipherment of “distributed” in Minoan Linear A, especially in light of the fact that I have already posited an alternative decipherment of this exact word in my current version of the Glossary of Minoan Linear A terms, that word being kaudeta. While  nesa is almost a perfect match with the ancient Greek for “duck”, this decipherment is rather fanciful, even funny, as I have to wonder what possible interest Minoan Linear A, let alone Mycenaean Linear B, scribes would have had in ducks! But you never know. Perhaps they kept track of the number of ducks served at royal feast for the king and queen and company. Weird, but hey, why not? The most striking thing about the cumulative effect of the total number of Minoan Linear A words of putative proto-Greek or proto-Mycenaean origin, already tallied at 33, even though we have only arrived at the syllabogram NE in Minoan Linear A (the last being ZU) is this: The cumulative number of Minoan Linear A terms in our REVISED Minoan Linear A Glossary has already reached 140, i.e. 27.5 % of all 510 attributed Minoan Linear A terms by my arbitrary count, up from the original count of 107 or 21.5 % of 51o. Since this trend is bound to result in a somewhat exponential increase in the summative total of all Minoan Linear A terms I am bound to extrapolate by the time I reach the syllabogram ZU, it is well within the realm of reason that we will end up with at least 160 terms or about 31.5 % of all 510 extant Minoan Linear A terms. That would represent a substantial chunk of the Minoan Linear A lexicon. Potentially, this implies that we shall be able to posit the conclusion that we shall have deciphered, more or less accurately, not just a relatively small portion of the Minoan language, but almost 1/3 of it! This would account for a substantive leap in the potential decipherment of Minoan Linear A. And as everyone will see by the time I publish my second article on the partial, though significant, decipherment of Minoan Linear A, to be published in the prestigious international annual, Archaeology and Science in around 2018 or 2019, I shall have made signal inroads into the eventual almost complete decipherment of Minoan Linear A.
Are there any proto-Greek words under the syllabogram NA in Minoan Linear A? It is doubtful. The 3 words of putative proto-Greek origin in Minoan Linear A I have flagged under the syllabogram NA are all doubtful. So I cannot in good conscience add them to the revised Glossary of Minoan Linear A words.
5 more putative proto-Greek or pre-Greek Minoan Linear A words, MI-MU & 1 is a winner! The preceding table lists 5 more putative proto-Greek or pre-Greek Minoan Linear A words from MI-MU. Of these 5,  mita = “minth”, is by far the most compelling because it is identical to the Mycenaean Linear B word, right down to orthography. Both words may be either proto-Greek or part of the pre-Greek substratum. The next most convincing decipherment is  mini, which very likely means “month”, and which is probably proto-Greek or proto-Mycenaean.  muko = “recesss/corner” also makes quite a lot of sense, in view of the fact that it appears to be an architectural term. Such terms are relatively common in Mycenaean Linear B; so it stands to reason that they may also be so in Minoan Linear A.  musaja might possibly mean “shut/closed”, if it is an adjective, but this is a bit of stretch.
What do all those supersyllabograms in Linear B associated with the ideogram for “saffron” mean? In response to a recent query by a research colleague of mine regarding the use of 4 key supersyllabograms in Mycenaean Linear B (A, TI, RO & WE) related to the harvesting and production of saffron, I am reposting this table: It is clear that each of these 4 supersyllabograms functions in its own unique way. I sincerely hope that this reposting clears up any ambiguities that may have previously persisted.
3 more Minoan Linear A words of possible proto-Greek or proto-Mycenaean origin. But are they really? One of them definitely is not of proto-Greek origin; nor is it pre-Greek. It is manna, which is (proto-) Hebrew. The Hebrew word manna lasted right on through classical Greek to New Testament Greek. Mannafii may be instrumental plural, meaning “for (the storage of) grains”, but only if the Minoan instrumental plural (if there was one) was similar to the instrumental plural in archaic Greek, which is unfortunately doubtful. The word maru definitely means “wool” in Linear A, corresponding to Mycenaean Linear B mari. It appears that both the Minoan and Mycenaean words are in the pre-Greek substratum. Masi, which is Doric Greek, is probably not a Minoan word, unless the Doric Greek word is in the pre-Greek substratum, in which case it could have co-existed in both Minoan and proto-Doric Greek. But it is rather doubtful.
The Minoan Linear A word, kuruku, almost certainly means “crocus” :
Moreover, it is more likely than not pre-Greek and not proto-Greek. This implies that the Mycenaean Linear A word, kuruku or kuroko, is also pre-Greek.
Nothing surprising there at this point.
6 Minoan Linear A words from KE to KO which might be proto-Greek or proto-Mycenaean: Here is the table of Minoan Linear A words from KE to KO in Prof. John G. Younger’s Reverse Linear A Lexicon. As is the usual case, there are inherent problems with the “Greekness” of almost all of the Minoan Linear A words I have tagged as possibly being proto-Greek or proto-Mycenaean. This should come as no surprise in view of the fact that I made myself crystal clear on this account in the previous post. The most convincing Minoan Linear A word by far of apparent proto-Greek origin is keite, which is highly likely to be the equivalent of archaic Greek keithen = “thence/from there”. The least credible is  koiru, which is far enough off in its orthography from ancient Greek, kairos = “due measure” to cast sufficient doubt on it. But in almost all cases, appearances can be, and often are, deceiving. I have said this already, and I repeat it for the sake of emphasis. We cannot be too overcautious. This brings the total number of so-called proto-Greek or proto-Mycenaean words I have managed to isolate in Minoan Linear A to 22.
6 more Minoan Linear A putative proto-Greek or proto-Mycenaean words: DA-DI. But are they proto-Greek at all? As we forge our way through Prof. John G. Younger’s Reverse Linear A Lexicon, in which he Latinizes the orthography of Minoan Linear A words, we now arrive at Linear A words beginning with the syllabograms DA through to DI. It is absolutely de rigueur to read the Notes in the table above; otherwise, my tentative decipherments of 6 more Minoan words in Linear A as being possibly proto-Greek or proto-Mycenaean will not make any sense at all. The table also draws attention to those words which are of moderate frequency (MF) on Minoan Linear A tablets and fragments, with the far greater proportion of them appearing on mere fragments. I cannot emphasize this point enough. In view of the fact that the vast majority of Minoan Linear A extant remnants are just that, remnants or fragments and nothing more, it is of course next to impossible to verify whether or not the 6 words I have extrapolated (or for that matter any other so-called proto-Greek words) as possibly being proto-Greek or proto-Mycenaean are that at all. Add to this caveat that researchers and linguists specializing in ancient Greek often hypothesize that, and I quote verbatim: It is possible that Greek took over some thousand words and proper names from such a language (or languages), because some of its vocabulary cannot be satisfactorily explained as deriving from the Proto-Greek language (italics mine). Among these pre-Greek substratum words we find Anatolian loanwords such as: dépas ‘cup; pot, vessel’, Mycenaean di-pa, from the Luwian = tipa = sky, bowl or cup, one of the pre-Greek substratum words right in the table above! + eléphas ‘ivory’, from Hittite lahpa; + kýmbachos ‘helmet’, from Hittite kupahi ‘headgear’; + kýmbalon ‘cymbal’, from Hittite huhupal ‘wooden percussion instrument’; + mólybdos ‘lead’, Mycenaean mo-ri-wo-do, from Lydian mariwda(s)k ‘the dark ones’ etc. But there is more, significantly more. Wikipedia, Greek language: has this to say about Greek vocabulary. Vocabulary: Greek is a language distinguished by an extensive vocabulary. Most of the vocabulary of Ancient Greek was inherited, but it includes a number of borrowings from the languages of the populations that inhabited Greece before the arrival of Proto-Greeks. (italics mine)  Words of non-Indo-European origin can be traced into Greek from as early as Mycenaean times; they include a large number of Greek toponyms. Further discussion of a pre-Greek substratum continues here: Where, in addition to the pre-Greek substratum words I have already cited above, we find, and again I quote verbatim: The Pre-Greek substrate consists of the unknown language or languages spoken in prehistoric Greece before the settlement of Proto-Greek speakers in the area (italics mine). It is thought possible that Greek took over some thousand words and proper names from such a language (or languages), because some of its vocabulary cannot be satisfactorily explained as deriving from the Proto-Greek language Possible Pre-Greek loanwords Personal names: Odysseus; Theonyms: Hermes; Maritime vocabulary: thálassa = sea; Words relating to Mediterranean agriculture: elai(w)a = olive & ampelos = vine Building technology: pyrgos = tower; Placenames, especially those terminating in -nth- : Korinthos, Zakynthos & in -ss- : Parnassos & in and -tt- : Hymettus And, to ram my point home, one of the pre-Greek substrata identified is the Minoan language itself. It is on this basis and upon this foundation, among others, that I posit the following hypothesis: Pre-Greek substratum words are both proto-Greek and not, simultaneously! The assumption that certain Minoan words in Linear A appear to be proto-Greek or even proto-Mycenaean (if we wish to stretch the notion one small step further, which I believe is entirely justified) does not in and of itself necessarily imply that some or even quite possibly most of them are de facto actually of proto-Indo-European proto-Greek origin, when quite plainly (so) many of them are not of such origin. In other words, we find ourselves face to face with an apparent contradiction in terms, a dye-in-the-wool linguistic paradox: some, many or even most of the so-called pre- + proto-Greek words we encounter in Minoan Linear A are likely to be proto-Greek, but only insofar as they crop up again and again in later ancient Greek dialects, right on down from the earliest East Greek dialect, Mycenaean, through Arcado-Cypriot on down to Ionic and Attic Greek and beyond, while simultaneously being of non-Indo-european origin, if you can wrap your head around that notion... which I most definitely can. So if anyone dares claim that all of those words in Minoan (of which there seem to be quite a substantial number) are de facto proto-Greek, that person should think again. Think before you leap. It is much too easy for us to jump to spurious conclusions with respect to the supposed proto-Greek origin(s) of many words in Minoan Linear A. To compound the matter further, let us consider the situation from the opposite end of the spectrum. It is widely known, by both intellectual non-linguists, i.e. intelligent native speakers of any given language, and by professional linguists alike, that pretty much every modern language borrows not just thousands, but tens of thousands and even hundreds of thousands of words from prior languages. The one modern language which exemplifies this phenomenon par excellence is non other than English, in which we find hundreds of thousands of loanwords from ancient Greek, Latin and Norman French. Now it goes without saying that all languages, ancient and modern, follow the same pattern of accumulating some and even as many as thousands of loanwords. Ancient Latin did so with ancient Greek. And here lies the rub. So must have Mycenaean Greek with the Minoan language. In Chris Tslentis’ Linear B Lexicon, we find many words which cannot possibly be accounted for as being proto-Greek, but which must be of some other origin. And one of the most likely origins for a relatively large subset of these words is probably the Minoan language itself. Allow me to cite just a few of the more glaring examples: adete = binder Akireu = Achilles Aminiso = Amnisos harbour (Cf. Linear A, Uminaso) Damate = Demeter (Cf. Linear A, Idamate) dipa = cup (Cf. Linear A, depa) erepa = ivory kama = a unit of land kanako = safflower, saffron (Cf. Linear A, kanaka) kidapa = (ash) wood? mare/mari = wool (Cf. Linear A, maru) opa = workshop? serino = celery (Cf. Linear A, sedina) tarasa = sea Now if even most of the so-called Mycenaean Greek terms listed here are actually Minoan, then it is stands to reason that Mycenaean Greek inherited them from the Minoan language itself, and ergo, that they are not necessarily proto-Greek words at all. It is as if we were in a flip-flop. Either way, whether or not any of the words which we have flagged (and shall continue to tag) as possibly being proto-Greek in the Minoan language or the other way around, whether or not certain words in Mycenaean Greek are not proto-Greek at all, and not even of proto-Indo-European origin, we find ourselves floundering in a Saragossa Sea of linguistic incertitude from which we really cannot extricate ourselves. So to all those researchers, past and present, into the Minoan language who make the claim, categorical or not, that much of the vocabulary of the Minoan language is proto-Greek, I say “Beware!” lest you fall into a trap from which you cannot reasonably hope to extricate yourselves.
Tentative confirmation of 10 possible proto-Greek words out of 18 under the first vowel, A, in Prof. John G. Younger’s Reverse Linear A Lexicon:
When I subjected the first alphabetical entries under A in Prof. John G. Younger’s Reverse Linear A Lexicon to rigorous analysis in order to determine whether or not any of the entries under A just might have been proto-Greek, or more likely than not, proto-Mycenaean. I was able to extrapolate tentative archaic Greek “definitions”, if you like, for no fewer than 10 of the 18 entries under A. That is quite a staggering return! However, in spite of these encouraging findings, we must exercise extreme caution in assigning proto-Greek significance to any number of Minoan words.
Of course, the discovery right fro the outset of 10 words which might possibly be proto-Greek or proto-Mycenaean, is highly tempting. One could, if one were so inclined, that as a consequence of this discovery, the Minoan language must have been proto-Greek. But I would warn us away from such a rash assumption, for several cogent reasons, all of which will become clear as we run alphabetically through the Reverse Linear A Lexicon. One of the most obvious roadblocks to accepting, even on a tentative basis, a proto-Greek reading of words such as the 10 I have isolated under A above is the extreme paucity of consecutive, running text and, what is even worse, the even rarer instances of extant Linear A words providing sufficient context on the tablets for us to be able to extract any real meaning at all from the tablets. This is the brick wall we run up against again and again in any endeavour at deciphering any Minoan word, taken as a single entity.
There is one tenet at least which bears out confirmation or abnegation, and it is this: if we continue to discover a considerable number of potential proto-Greek under subsequent initial syllabograms alphabetically from DA on through to ZU, then there might very well be a case for concluding that either (a) the Minoan language was entirely proto-Greek or (b) the Minoan language was pre-Greek and very probably non Indo-European, but which contained a great many proto-Greek words, for reasons which will become apparent as we proceed through our extrapolative analysis of Minoan words from DA to ZU.
This is bound to be one exciting journey of discovery!
Is the Minoan Linear A labrys inscribed with I-DA-MA-TE in Minoan or in proto-Greek? PART B: OR is it in proto-Greek? “What?” I hear you asking, “... is that even even remotely possible?” The keyword here is remotely. Remotely, yes, but only remotely. Recall that in the last post, in which I postulated that the four consecutive supersyllabograms ID + DA + MA + TE might conceivably stand for the first syllabogram, i.e. the first syllable of 4 consecutive Minoan Linear A words, though which ones among God knows how many possibilities it is exceedingly difficult to determine. On the other hand, the four consecutive supersyllabograms ID + DA + MA + TE might conceivably stand for the first syllabogram, i.e. the first syllable of 4 consecutive proto-greek Greek words, most likely proto-Mycenaean. If that is the case — and, mark my words, it is far more likely than not that it is not the case — we are once again confronted with a myriad of combinations and permutations of proto-Greek words which have the potential, however thin, of standing in for the 4 consecutive supersyllabograms I + DA + MA +TE. So be forewarned. The putative decipherment of these 4 supersyllabograms into the one possible decipherment I have arbitrarily posited among hundreds is just that, putative and tentative, and nothing more. The tentative decipherment I have come up with runs as follows when the Mycenaean Greek of which it is the apparent forerunner is Latinized: The supersyllabograms in turn might conceivably mean (but only as a long shot): I = iyereya (feminine nominative singular), meaning “priestess” DA = Damateroyo (feminine genitive singular), meaning “of Damater” MA = Matereteiyai (feminine dative singular, meaning “to Mater Thea (the Divine Mother” TE = temenoi (masculine dative or locative singular), meaning “(in) the temple” yielding this Latinized decipherment (which is but one possibility out of 100s): iyereya Damateroyo ... matereteiyai (eni) temenoi ... which roughly translates as: The priestess of Damater... (is making offerings -or- sacrificing to) Mater Thea (i.e. the Divine Mother) (in) the temple. In this partial sentence, the phrase (is making offerings -or- sacrificing to) and the preposition eni = “in” do not appear in the original supposed proto-Greek text, which I have extrapolated forward to Mycenaean Greek to make it fully accessible. Although these words are in fact absent from the original putative proto-Greek, they be supplied with relative ease to fill in the gaps. This proto-Greek translation is neatly encapsulated in this chart: On closer examination, it turns out that, although this decipherment is only one among 100s of possible candidates, it is nevertheless one of the most plausible decipherments, for the following reasons: 1. If as I have pointed out in the previous post, Idamate is an actual Minoan word, as well as being in addition a series of 4 supersyllabograms. Thus, in the Minoan language it may very well mean something along the lines of Damate in Mycenaean Linear B: in other words, Idamate in the Minoan language may be the approximate equivalent of Damate in Mycenaean Linear B and of Demeter in ancient Greek. And if that is the case, the second supersyllabogram (DA) in my parallel proto-Greek translation, which I have deciphered as Damate, almost perfectly matches the Minoan word. This co-incidence, if co-incidence it is, is far too great to be ignored, and it lends a great deal of credence to my proto-Greek translation extrapolated forward to Mycenaean Greek of the second supersyllabogram DA in idamate. 2. But there is more, much more. As it so turns out, there is a sacred cave dedicated to Zeus on Mount Ida, which is very close to the Minoan site of Phaistos. Another co-incidence? The name of the cave dedicated to Zeus on Mount Ida is the “Dictaean Cave”, as illustrated here: 3. It is nothing short of a remarkable co-incidence that Idamate, as inscribed on the labrys, may very well signify “Mount Ida”, as I have clearly indicated in the previous post. But what does that imply? I have to wonder whether or not there was a Minoan peak sanctuary on the summit of Mount Ida. This is what a Minoan peak sanctuary probably looked liked: And if there was, it was of course a temple. Referencing our proto-Greek translation of Idamate, we find that the last supersyllabogram, TE, may readily and realistically rendered as temeno, which in Mycenaean Greek means “a temple”. How fascinating! Does this imply that the priestess to Damater might have been sacrificing to Mater Thea in a temple or peak sanctuary which may possibly have existed on the summit of Mount Ida? The correlation is truly tempting. However, I must sound a strong note of caution. Such an interpretation of the last supersyllabogram of Idamate = TE, as the putative Mycenaean word, temeno = “a temple” as being a peak sanctuary is nothing less than a real stretch of the imagination. So it must be taken with a huge grain of salt. Nevertheless, it is possible, however remotely, that the temple in which the priestess of Damater is worshipping just might have been a peak sanctuary. But I wouldn’t bet my bottom dollars on it. It is thus remotely possible that Idamate signifies both “Mount Ida” in Minoan and “Mater Thea” in proto-Greek extrapolates forward to later Mycenaean Greek. Further credence is possibly lent to this decipherment by the fact that Mount Ida is clearly visible in the near distance behind the ancient site of Phaistos, as illustrated here and on map below: But we must be extremely skeptical of such an interpretation. Why so? Just as Pavel Serafimov and Anton Perdith erroneously read proto-Slavic into Minoan Linear A tablet HT 31 (Haghia Triada), thereby grossly misinterpreting it, my own attempt to superimpose proto-Greek on the 4 supersyllabograms I + DA + MA +TE may amount to the same genre of fundamental (and gross) inaccuracy in the putative decipherment into proto-Greek of a Minoan Linear A text, in this case, of the word idamate inscribed on the labrys. So we must exercise extreme caution in hypothesizing that the 4 supersyllabograms I + DA + MA +TE are the first syllabograms, i.e. the first syllables of the 4 consecutive proto-Greek words I have arbitrarily assigned to them. So the fact remains that these 4 supersyllabograms are far more likely to be the first syllabogram, i.e. the first syllable of 4 consecutive Minoan words than of proto-Greek words. I cannot stress this enough.
Is the Minoan Linear A labrys inscribed with I-DA-MA-TE in Minoan or in proto-Greek? PART A: Is it in the Minoan language? In my previous post on the Minoan Linear A labrys inscribed with I-DA-MA-TE, I postulated that the word Idamate was probably either the name of the king or of the high priestess (of the labyrinth?) to whom this labrys has been ritually dedicated. But in so doing I was taking the path of least resistance, by seeking out the two most simplistic decipherments which would be the least likely to prove troublesome or controversial. In retrospect, that was a cop-out. No sooner had I posted my two alternate simplistic translations than I was informed by a close colleague of mine in the field of diachronic historical linguistics focusing on Minoan Linear A and Mycenaean Linear B that at least two other alternative decipherments came into play, these being: 1. that the term Idamate may be the Minoan equivalent of the Mycenaean Linear B Damate, which is apparently an early version of the ancient Greek, Demeter, who was the goddess of cereals and harvesting: 2. that the term Idamate may be Minoan for Mount Ida, in which case, the word Mate = “mount”, such that the phrase actually spells out “Ida mount(ain)” : Since both of these decipherments make eminent sense, either could, at least theoretically, be correct. But there is a third alternative, and it is far more controversial and compelling than either of the first two. 3. It is even possible that the four syllabograms I DA MA & TE are in fact supersyllabograms, which is to say that each syllabogram is the first syllabogram, i.e. the first syllable of a word, presumably a Minoan word. But if these 4 supersyllabograms represent four consecutive Minoan words, what on earth could these words possibly signify, in light of the fact that we know next to nothing about the Minoan language. It appears we are caught in an irresolvable Catch-22. Yet my own recent research has allowed me to tease potential decipherments out of 107 or about 21 % of all intact words in Prof. John G. Younger’s Linear A lexicon of 510 terms by my own arbitrary count. Scanning this scanty glossary yielded me numerous variations on 3 terms which might conceivably make sense in at least one suppositious context. These terms (all of which I have tentatively deciphered) are: 1. For I: itaja = unit of liquid volume for olive oil (exact value unknown) 2. FOR DA: either: daropa = stirrup jar = Linear B karawere (high certainty) or datara = (sacred) grove of olive trees or data2 (datai) = olive, pl. date = Linear B erawo or datu = olive oil or daweda = medium size amphora with two handles 3. For TE: tereza = large unit of dry or liquid measurement or tesi = small unit of measurement But I cannot find any equivalent for MA other than maru, which seemingly means “wool”, even in Minoan Linear A, this being the apparent equivalent of Mycenaean Linear B mari or mare. The trouble is that this term (if that is what the third supersyllabogram in idamate stands in for) does not contextually mesh at all with any of the alternatives for the other three words symbolized by their respective supersyllabograms. But does that mean the phrase is not Minoan? Far from it. There are at least 2 cogent reasons for exercising extreme caution in jumping to the conclusion that the phrase cannot be in Minoan. These are: 1. that the decipherments of all of the alternative terms I have posited for the supersyllabograms I DA & TE above are all tentative, even if they are more than likely to be close to the mark and some of them probably bang on (for instance, daropa), which I believe they are; 2. that all 3 of the supersyllabograms I DA & TE may instead stand for entirely different Minoan words, none of which I have managed to decipher. And God knows there are plenty of them! Since I have managed to decipher only 107 of 510 extant intact Minoan Linear A words by my arbitrary count, that leaves 403 or 79 % undeciphered! That is far too great a figure to be blithely brushed aside. The > impact of combinations of a > number of Minoan Linear A words on their putative decipherment: To give you a rough idea of the number of undeciphered Minoan words beginning with I DA & TE I have not been able to account for, here we have a cross-section of just a few of those words from Prof. John G. Younger’s Linear A Reverse Lexicon: which are beyond my ken: For I: iininuni ijadi imetu irima itaki For DA: dadana daini daki daku daqaqa For MA: madadu majasa manuqa masuri For TE: tedatiqa tedekima tenamipi teneruda But the situation is far more complex than it appears at first sight. To give you just a notion of the enormous impact of exponential mathematical permutations and combinations on the potential for gross errors in any one of a substantial number of credible decipherments of any given number of Minoan Linear A terms as listed even in the small cross-section of the 100s of Minoan Words in Prof. John G. Younger’s Reverse Linear A Lexicon, all we have to do is relate the mathematical implications of the chart on permutations to any effort whatsoever at the decipherment of even a relatively small no. of Minoan Linear A words: CLICK on the chart of permutations to link to the URL where the discussion of both permutations and combinations occurs: to realize how blatantly obvious it is that any number of interpretations of any one of the selective cross-section of terms which I have listed here can be deemed the so-called actual term corresponding to the supersyllabogram which supposedly represents it. But, and I must emphatically stress my point, this is just a small cross-section of all of the terms in the Linear B Reverse Lexicon beginning with each of the supersyllabograms I DA MA & TE in turn. It is grossly obvious that, if we allow for the enormous number of permutations and combinations to which the supersyllabograms I DA MA & TE must categorically be subjected mathematically, it is quite out of the question to attempt any decipherment of these 4 supersyllabograms, I DA MA & TE, without taking context absolutely into consideration. And even in that eventuality, there is no guarantee whatsoever that any putative decipherment of each of these supersyllabograms (I DA MA & TE) in turn in the so-called Minoan language will actually hold water, since after all, a smaller, but still significant subset of an extremely large number of permutation and combinations must still remain incontestably in effect. The mathematics of the aforementioned equations simply stack up to a very substantial degree against any truly convincing decipherment of any single Minoan Linear A term, except for one small consideration (or as it turns out, not so small at all). As it so happens, and as we have posited in our first two alternative decipherments above, i.e. 1. that Idamate is Minoan for Mycenaean Damate, the probable equivalent of classical Greek Demeter, or 2. that Idamate actually means “Mount Ida”, these two possible decipherments which do make sense can be extrapolated from the supersyllabograms I DA MA & TE, at least if we take into account the Minoan Linear A terms beginning with I DA & TE (excluding TE), which I have managed, albeit tentatively, to decipher. However, far too many putative decipherments of the great majority of words in the Minoan language itself are at present conceivable, at least to my mind. Yet, this scenario is quite likely to change in the near future, given that I have already managed to tentatively decipher 107 or 21 % of 510 extant Minoan Linear A words, by my arbitrary count. It is entirely conceivable that under these circumstances I shall be able to decipher even more Minoan language words in the near future. In point of fact, if Idamate actually does mean either Idamate (i.e. Demeter) or Ida Mate (i.e. Mount Ida), then: (a) with only 2 possible interpretations for IDAMATE now taken into account, the number of combinations and permutations is greatly reduced to an almost insignificant amount & (b) the actual number of Minoan Linear A words I have deciphered to date rises from 107 to 108 (in a Boolean OR configuration, whereby we can add either “Demeter” or “Mount Ida” to our Lexicon, but not both). A baby step this may be, but a step forward regardless.
Unkind in commemoration of the savage attack on a Muslim mosque in Quebec City, Sunday, January 29, 2017 3 So watch yourselves. “If your brother or sister sins against you, rebuke them; and if they repent, forgive them. 4 Even if they sin against you seven times in a day, and seven times come back to you saying ‘I repent,’ you must forgive them.” Luke 17: 3-4 Is humankind so kind or so unkind we have embraced and have abandoned love we’ harmonized ... or despotize to blind ourselves to pitying the mourning dove? — or mob ourselves with xenophobic crime? — and chase our dreams but chase them all away? — We pillorize our neighbours half the time, while terrorizing those for whom we pray. Come on! What, come again? Can you explain why our religion has to reign supreme, while theirs and yours must suffer mindless pain to kill our worlds that no one can redeem. Excuse me, God... Hey, do You give a damn as we expose our souls to another scam? Richard Vallance, January 30, 2017
Attack on Mosque, Quebec City an act of vile, barbaric & senseless violence! At least 6 people were killed, 5 critically injured and 3 more injured in a shooting at a mosque in Quebec City during evening prayers, police said. Gunmen fired on about 50 people inside the Quebec Islamic Cultural Centre on Sunday at 8 p.m. local time (01:00 GMT). “Six people are confirmed dead - they range in age from 35 to about 70”, Quebec provincial police spokeswoman Christine Coulombe told reporters, adding that eight people were wounded and 39 were unharmed. Police said two suspects had been arrested, but gave no details about them or what prompted the attack. The mosque's president, Mohamed Yangui,was not inside the mosque at the time of the shooting. He received frantic calls from worshippers. He said, “Why is this happening here? This is barbaric.” Comment by Richard Vallance Janke: As a Canadian in a peace-loving and highly tolerant country such as Canada (quite unlike the United States with its xenophobic president, Donald Trump, at whose doorstep we can lay part of the blame!), I am utterly horrified and shocked at the act of vile, barbaric, senseless, violent murderous attack on a Muslim mosque in Quebec City, around 8:00 p.m., Sunday, January 29, 2017. Words cannot describe my horror or that of almost all 36 million Canadians at this savage act of terror! I urge and implore all who visit Minoan Linear A, Linear B, Knossos & Mycenae to tag this post with LIKE and to reblog it, as well as to retweet it on your twitter accounts! I dissolved in tears this morning when I woke up to hear of this vile act of terrorism. Here are two photos from the night of the attack:
Imagine my utter astonishment when I just now revisited a rare Minoan Linear A tablet from Malia, and deduced that it may be written in proto-Greek! And here it is, complete with a fairly complete decipherment, except for the word puwi, which utterly escapes me: As I have just pointed out in the illustration of this tablet above, the implication for the eventual (all but complete?) decipherment of Minoan Linear A are nothing short of staggering ! The first time I attempted to decipher this tablet, I got absolutely nowhere, but this time round the story is quite different. Compare the decipherment of this rare Minoan Linear A tablet with my decipherment of a Minoan Linear A medallion, on which is inscribed what appears to be the Linear A ideogram for “man”, but in fact is not. I have explained this in some detail in the preview of my article, “The Mycenaean Linear B “Rosetta Stone” to Minoan Linear A Tablet HT 31 (Haghia Triada) Vessels and Pottery”, to be published in Vol. 12 (2016) of the prestigious international journal, Archaeology and Science (Belgrade) ISSN 1452-7448 (the article being currently under wraps until it is eventually published, probably early in 2018), and which will run to at least 50 pages.
Minoan Linear A labrys inscribed with the word Idamate... what does it mean? Revisiting the Minoan Linear A labrys inscribed with the word Idamate, I believe I may have managed to decipher it the second time around. Previously, it just stumped me. However, as can be seen in the illustration of this labrys below, I believe that the term Idamate can be interpreted in one of three (3) ways: Compare this labrys with the Minoan Linear B term for labrys, illustrated here:
Réponse par Richard Vallance Janke à la recherche très récente sur la tablette AN PY 55 = AN 724, menée par Tina et Enriqueta Martinotti, dont leur étude : Tina MARTINOTTI, Enriqueta MARTINOTTI. Poétique Mycénienne dans la Tablette PY 724 An ( PY 55) de Pylos, classfiée comme " liste de rameurs ". Épigraphie mycénienne: traduction de la tablette en linéaire b Py 55=An 724 de Pylos classifiée c.. 2015. <hal-01147208> HAL Id: hal-01147208 https://hal.archives-ouvertes.fr/hal-01147208 Submitted on 29 Apr 2015 Depuis Chadwick, la tablette en linéaire b, classifiée Py 55=An 724 a été interprétée à partir de la lecture des séries de signes ro-o-wa comme le nom du port de Pylos et e-re-ta comme « rameur/s » ; plusieurs auteurs pensent que ce texte est une liste de rameurs. Mais la présence de la série ki-ti-ta, interprétée d’abord comme « agriculteur », a produit des controverses : Que faisait le mot « agriculteur » dans une liste de rameurs ? Finalement ki-ti-ta a été interprétée, de manière un peu téméraire comme «unité fiscale»3. Cette dernière hypothèse imagine le cas de l’infortune des agriculteurs qui, ne pouvant payer leurs taxes foncières, s’engageaient dans la marine. Néanmoins, la tablette n’a aucune similitude avec une liste, elle présente des lignes complètes. Toutes ces approximations théoriques, en étant arbitraires, suggèrent une défaillance dans l’interprétation. Ainsi, cette tablette est l’objet de l’analyse que nous exposons ici, en prenant la méthode épigraphique des systèmes syllabaires dont un signe est homophonique, polysémique et logographique. La traduction, ici proposée, suit la méthodeinterprétative4 des phonèmes, et recherche l’énoncé produit pour l’homophonie. Notre analyse démontre que la tablette PY 55 ne traite pas d’une liste de rameurs, mais qu’il s’agit d’un admirable texte littéraire où le mythe, le culte et la tradition se trouvent étroitement liés aux données philologiques, archéologiques, iconographiques et géographiques. Cette tablette est une oeuvre littéraire mycénienne et une des premières chansons épiques ; un texte narratif qui renvoie aux rituels et offrandes dans la grotte dite aujourd’hui « Grotte de Nestor », ainsi que le sacrifice du taureau « auprès de la mer salée », tel que nous l’a transmis la tradition homérique. On verra que ce texte décrit l’épique d’une figure héroïque divine ; les exploits d’un dieu qui étaient dignes de mémoire pour les pyliens. Ce texte décrit un héros divin mythique, guérisseur, guerrier, fécondant, en étroit rapport avec la déesse Terre, et représentant, à ses yeux, l’idéal de la valeur et des vertus bienfaisantes... à laquelle ma réponse à mon compte sur academia.edu, ici : Bonjour, Tina ! Je tiens à vous répondre cette fois de la manière la plus respectueuse, vu que je viens de lire très attentivement deux de vos articles. J’en lirai les autres dès que j’aurai le temps libre de les assimiler avec le plus grand soin. Je dois vous avouer franchement que je suis très impressioné de votre recherche concernant le déchiffrement du syllabaire Linéaire B. Mais en dépit de mon admiration considérable de vos efforts énergiques à cet égard, je suis toujours constraint de garder plusieurs réservations relatives à votre hypothèse essentielle, là où il s’agit de la nature polysémiotique des syllabogrammes et des mots mycéniens, surtout à la lumière du syllabaire Linéaire C du dialecte arcado-chyprien, qui n’obéit en aucune manière à votre hypothèse essentiel, ce qui me rend plutôt soupçonneux, voire méfiant de quelques-unes des conclusions auxquelles vous souscrivez. De l’autre part, je suis ravi que mes propres hypothèses vous incitent finalement à promulguer les votres, car il est carrément évident que le monde international de la recherche historique et diachronique des syllabaires ne tire pas avantage de votre perspicacité pénétrante depuis je ne sais combien d’années. Néanmoins, il est vraiment à regretter que vous conduisez vos recherches, paraît-il, uniquement en français, étant donné que la plus grande proportion de loin des recherches dans tous les domaines scientifiques et techniques est menée, comme vous le savez très bien, uniquement en anglais. Cela signifie en un mot que la très grande majorité des rechercheurs en linguistique historique et diachonique sont par forfait dépourvus des implications à grande portée, à fort impact et certes à long terme de vos recherches si importantes. Et cela, presqu’inutile de dire, c’est vraiment grand dommage ! Et c’est dans cette optique que presque toute la communauté mondiale de la recherche en linguistique restera malheureusement dépourvue de l’impact considérable, voire, révolutionnaire, de vos recherches sur les syllabaires du monde antique. En plus de tout cela, il me reste à assumer la responsabilité de répondre nettement et de façon strictement logique à plusieurs de vos conclusions, non pas en français, mais en anglais, pour que les rechercheurs allophones en anglais puissent suivre la trame de notre discussion continue en ce qui regarde le déchiffrement des syllabaires Linéaire A et B, nonobstant le Linéaire C, dont je ferai au fur et à mesure plusieurs observations et commentaires d’extrême importance et pertinence à ce même égard. Reste à constater qu’à partir d’aujourd’hui, je me sentirai obligé de discuter en anglais tout aspect des trois syllabaires dont il s’agit (les Linéaires A, B, et C) de telle sorte que nos collègues allophones puissent suivre et comprendre notre dialogue soutenu. Merci bien, ma collègue très estimée Richard Vallance Janke