RESEARCH paper: Supersyllabograms in the agricultural sector of the Mycenaean economy, by Rita Roberts

This essay constitutes Rita Robert’s first foray into major research in ancient Mycenaean linguistics on Rita has composed this highly scholarly article as the major component of her mid-term examination in her second year of university, exactly half way to her degree. Keeping up this pace, she is bound to perform outstandingly in her final essay of her second year, and in her third year thesis paper, which will be considerably more demanding than this study, and about twice as long.

I strongly recommend you to download this study here:

supersyllabograms in agriculture in Linear B

It makes for engaging reading in ancient linguistics research.

You can reach Rita’s account here to view her other papers:

rita roberts


Decipherment of Linear A tablet HT 14 (Haghia Triada) with John G. Youngers errors corrected:

Linear A tablet HT 14 Haghia Triada


For the first time ever in history, a conjectural full restoration of an entire Linear A tablet, ZA 20 (Zakros):

Linear A tablet ZA 20 Zakros restored

In the previous post, I conjectured how the text of the missing top of Linear A tablet ZA 20 (Zakros) might have read. While we shall never know for certain, one thing is sure: we do know that the entire tablet dealt with grain crops. It therefore stands to reason that the missing text on the top must have inventoried grains. With this firmly in mind, I have endeavoured to reconstruct what I believe how the missing text may have read. It could very well have run something along these lines:

kireta2 (kiretai) 11 dideru 42 dideru 30 qerie 22 qerie 6

NOTE that kireta2 (kiretai) is the Minoan orthography for Greek krithai (Latinized), which of course is barley.

Translation: 11 bushel-like units of barley, 42 units of emmer wheat, 30 units of emmer wheat mixed with 22 units of roasted einkorn, and 6 units of pure roasted einkorn

for a total of 111

which when taken into account with total of 19 on the bottom half of the tablet yields a grand total of 130.

Hence the decipherment of the entire tablet with the top half restored as conjectured, reads as follows:

11 bushel-like units of barley, 42 units of emmer wheat, 30 units of emmer wheat mixed with 22 units of roasted einkorn, and 6 units of pure roasted einkorn + ro? with dry units of measurement (i.e. bushel-like units) + 4 units of mi? + ? + ? + along with 1 bushel-like unit of wheat 7 12 bushel-like units of te*123 (flax?) + 2 bushels of rumatase (spelt?) for a grand total of 130.

As you can readily see, this decipherment makes perfect sense, and in any case, even if the text of original tablet did not read quite this way, it must have read very much like this.

You will forgive my awful scribal hand. I cannot hope to be able to replicate the finer hand of the original scribe.

Free translation of Linear A tablet KH 5 (Khania) concerning the shipping of wine by sea?

Linear A tablet KH 5 Khania enhanced

If this tablet, KH 5 (Khania) is inscribed in Mycenaean-derived New Minoan, then it would appear that it deals with the shipping of wine by sea. The fact that the floor boards are apparently level would imply that the shipment was carried out successfully in calm seas. On line 1, adakisika, which is Mycenaean-derived New Minoan with orthography adapted to Old Minoan, translates as and adorned with ivy, which implies that the cargo has been blessed by a priest(ess). If this is the case, there is text missing before this phrase, which after all ends with and”, hence possibly “and adorned with ivy (blessed by a priest(ess))”. If NA references nauwi, i.e. “on a ship”, then the mention of “on a level wooden floor (i.e. deck)” makes sense in context. This decipherment may be largely correct, but there is no way of verifying this with any certainty. Finally, if PA is the first syllabogram of pa3ni (paini), which I interpret as Old Minoan for “amphora”, then the wine is being shipped in amphorae, the only way wine could have been shipped in Minoan times. As if…

Haghia Triada roundels & noduli:

Linear A nodulae with syllabogram SI from Haghia Triada

From: The Haghia Triada administrative documents:

Descriptions from this site (quoted):

Although the writing has not been deciphered neither the language has been interpreted (sic, poor grammar) various data may be obtained from the tablets. First of all, a list of Linear A signs may be hypothesized, which, with its 97 symbols, reveals a syllabic script of a simple typology (consonant + vowel and vowels): the signs are, in fact, too many, to represent a complex syllabic system (as the Near Eastern Cuneiform and the Aegyptian Hieroglyph). To these syllabic signs a long series of "logograms", representing each one a word, are added. 

Types of seals represented:

nodulae and roundels from Haghia Triada


The roundel is a characteristic document of the Neopalatian Minoan [1] administration, beside the tablet. It is a round clay disk (classified as Wc) with seals impressions along the edge - from one to six impressions - and, on most cases, one inscription on one or both sides. Frequently the inscription consists of a logogram, sometimes also of a sign-group. It seems to represent the last act [2] of an administrative transaction and probably functioned as a receipt. 

The seals stamped on roundels fully coincide with seals stamped on the other different documents. At Haghia Triada 22 roundels have been found, one of them being without (an) inscription. 


It is (sic, They are) the most widespread Aegean Bronze Age document, both geographically and chronologically. These clay small object (sic, objects) (defined as noduli by J. Weingarten) were not always inscribed but only sealed. They appear in two shapes: dome (classified as We) (fig. 4) and disk (classified as Wf) (fig. 5).  At Haghia Triada 54 noduli have been found, in dome shape, and only 7 are inscribed. 

1 Flat-based nodule:
This type of document is rarely inscribed but regularly sealed. Its characteristic is the negative impression on its reverse (or base) which shows that it had been placed upon a folded piece of parchment around which a thin thread was wound which was also wound into the clay. It appears in two different shapes: standing (fig. 6) or recumbent (fig. 7) (both classified as Wb). At Haghia Triada 76 flat-based nodules have been found, only 2 having a carved inscription. 

2 Hanging nodule [3]:

This small clay piece is characterized by string holes which show that it was fastened to another object by a string. They may present one or two holes. 
Those with two holes (classified as Wd) have an elongated shape (fig. 8), while those with one hole (classified as WA) present five slightly different shapes: pendant, pyramid, cone, dome, pear (fig. 9) [4]. At Haghia Triada 936 single-holes have been found, 851 being inscribed, and 11 two-hole, only 2 being inscribed. 

Comments by Richard Vallance:

[1] Neo-palatial Minoan administration: This is the Minoan administration at Haghia Triada dating from the Middle Minoan MM ca. 1750-1550 BCE & Late Minoan LM1A, ca. 1550-1500 BCE. Documents in Linear A inscribed during the LM1A period may have been inscribed in Mycenaean-derived New Minoan.  
[2] “the last act”. This is ambiguous English. Does it refer to the “the most recent” of the Haghia Triada administration? And if so, does this mean the act or acts date from the Late Minoan LM1A period?  And if so, are these acts inscribed in Mycenaean-derived New Minoan?
[3] The nodules illustrated in my decipherment of Figure 9 above are hanging nodules.
[4] See my 3 decipherments in Figure 9 at the outset of this post. If the syllabogram SI is the first syllable of a Mycenaean-derived New Minoan word, it could represent any of the 3 decipherments I have proposed. If on the other hand, SI represents any Old Minoan word, it is indecipherable.  

Haghia Triada pianta genrale

Linear A tablet HT 18 (Haghia Triada) in Old Minoan fully deciphered:

Linear A ideogams for wheat and barley

Linear A tablet HT 18 Haghia Triada

Except for the word pase which introduces this tablet, and which is probably Mycenaean-derived, the entire tablet is in Old Minoan, i.e. the Minoan substratum. Since we know what all of the ideograms and supersyllabograms mean, the decipherment is straightforward. On the first line, we have the ideogram for wheat followed by the associative supersyllabogram QE, which stands for qeria, Old Minoan for “emmer roasted wheat”. Next we have the ideogram for “roasted einkorn”, which Prof. John G. Younger incorrectly identifies as the ideogram for “olives”. They are sometimes confused. In this context, it makes no sense whatsoever for this ideogram to signify “olives”, in view of the fact the rest of the tablet deals with wheat, except at the very end, where figs are introduced. The associative supersyllabogram KI with the ideogram for “roasted einkorn” may reference one of two things, either kiretana, which is apparently Old Minoan for “Cretan” or more likely than not kireta2 (kiretai), meaning “with barley”. In other words, the roasted einkorn is mixed with barley. Finally, we have the supersyllabogram NI for “figs”. In old Minoan, this word is either nire or nite in the plural. The assignment of “bushel-like units” to the wheat and barley on this tablet is merely an approximation, since we have no idea what the standard unit for the measurement of grains, wheat or barley was in Minoan or for that matter in Mycenaean Crete. But it gives us an approximation of the amounts we are dealing with on this tablet.

Partial decipherment of Linear A tablet ZA 15 (Zakros) and the phenomenon of orthographic adjustment of superstratum words in the substratum language:

Linear A tablet Zakros ZA 15

This decipherment of Linear A tablet ZA 15 seems to add up overall. I have divined that the word qesizue, of which there are 57, means “goblets”. The plural in e is common in Linear A, and appears to be the plural of feminine diminutives, which in the case would imply that the singular is qesizuai = “goblet”. The decipherment certainly fits the context. The translation of itinisa as “in wicker/baskets” is less certain. Samidae can be construed as Old Minoan genitive singular for “from Samos”. Recall that when words derive from the superstratum, which means Mycenaean derived words in the case of Linear A, the orthography of the derived words must be altered from their Mycenaean spelling to Old Minoan Linear A spelling conventions. So in this case, Mycenaean Samoio (genitive sing.) could conceivably become Samidae in Minoan. 

We should not be at all surprised at this metamorphosis of orthography from the superstratum (Mycenaean derived vocabulary) to the substratum (Minoan vocabulary derived from the Mycenaean superstratum). After all, when superstratum French words are imported into English, their orthography undergoes the same metamorphosis. For instance, we have:

French to English:

albâtre = alabaster
bénin = benign
cloître = cloister
dédain = disdain
épître = epistle
forêt = forest
fanatique = fanatic
gigantesque = gigantic
gobelet = goblet
loutre = otter
maître = master
plâtre = plaster
similitude = similarity
traître = treacherous

and on and on. This phenomenon applies to every last substratum language upon which a superstratum from another language is imposed. So in the case of Old Minoan, it is inevitable that the orthography of any single superstratum Mycenaean derived word has to be adjusted to meet the exigencies of Minoan orthography.

The most striking example of this metamorphosis is the masculine singular. Mycenaean derived words in Minoan must have their singular ultimate adjusted to u from the Mycenaean o. There are plenty of examples:

Akano to Akanu (Archanes)
akaro to akaru (field)
kako to kaku (copper)
kuruko to kuruku (crocus/saffron)
mare (mari) to maru (wool)
Rado to Radu (Latos)
simito to simitu (mouse)
suniko to suniku (community)
Winado to Winadu (toponym)
woino to winu (wine)
iyero to wireu  (priest)

Archaeology and Science annual: the Decipherment of Supersyllabograms in Linear B, the last & most formidable frontier in the decipherment of Mycenaean Linear B:


For the past 65 years since Michael Ventris first deciphered Linear B, one phenomenon has eluded historical linguists and philologists. This is the supersyllabogram, which is always a single syllabogram, being the first syllabogram, i.e. the first syllable of a particular Mycenaean word in any one or more of the major economic sectors of the Mycenaean economy: agriculture, military, textiles and the vessels and pottery sector, along with a few religious supersyllabograms. Supersyllabograms are always independent; they always stand alone on extant Linear. My discovery, isolation and classification of supersyllabograms represents the final frontier in the decipherment of Mycenaean Linear B. Some 800 tablets from Knossos alone contain primarily supersyllabograms, with a subset of these incised with supersyllabograms and nothing else. It is difficult to decipher the former, and impossible to decipher the latter without fully accounting for the presence of supersyllabograms. The decipherment of supersyllabograms accounts for the last and most difficult remaining 10 % of Mycenaean Linear B to be deciphered.




You may also download The Decipherment of Supersyllabograms in Linear B here:


This article is 35 pages long (pp. 73-108) in a 29 cm. x 22 cm. format, which is far oversized compared with the standard north American format for research journals (ca. 20 cm. vertical), meaning that if it had been published in the standard north American format, it would have run to some 50 pp., which is the size of a small book.

The Editorial Board consists of 21 peer reviewers, all of them matriculated professors and researchers at the Ph.D. level or higher, from Ancona, Belgrade, Belgium, Bologna, Madison, Wisconsin, U.S.A., Moscow, Münich, Philadelphia, U.S.A., Rome, Warsaw & Trieste. Every author must pass muster with the majority of these peer reviewers if his or her article is to be published in Archaeology and Science. That is one tall hurdle to overcome.

Note also that I am ranked in the top 0.5 % of all researchers and publishers on



Revisiting & deciphering 2 (TE & DA) of the 27 supersyllabograms in Minoan Linear A in light of the decipherment of 69 additional Minoan words:

Last year (2016), I isolated and categorized all 27 supersyllabograms in Minoan Linear A. This was an extremely exhaustive task, as I had to scan through all the extant Linear A tablets and fragments in order to tally them all. This took at least a month. It is important to understand that the Minoans, and not the Mycenaeans, invented supersyllabograms. A supersyllabogram is defined as the first syllabogram, i.e. the first syllable of any given specific Minoan word, economic sector dependent. In other words, when we cross from one economic sector to another, the meaning of any single supersyllabogram can and often does change. The exact same phenomenon recurs in Mycenaean Linear B. For the past year and a half, I have thoroughly covered and deciphered all 36 supersyllabograms in Mycenaean Linear B, and I have as well tentatively deciphered 9 or 33 % of the 27 supersyllabograms in Minoan Linear A. Yet in spite of my initial attempts at decipherment, I was unable to assign any proto-Greek significance to any of them.

But since I have now deciphered 69 new Minoan Linear A words of putative proto-Greek, proto-Hebrew, proto-Semitic and proto-Scythian origin, I have been able to revisit at least 2 of the 27 supersyllabograms, namely, DA & TE & I have discovered that a proto-Greek reading of them on at least one Minoan Linear A tablet, HT 133, makes perfect, unified sense in translation, as seen in this table:


The only observation I should make is the following: the supersyllabogram TE, which is the first syllabogram of the middle voice TENAI = archaic Greek teinai, appears first in the list, because the 55 standard units grains or wheat must be cut down first before they are distributed. For this reason, the middle voice DAINAI (of which the ultimate NAI is identical with that of TENAI), meaning “they are distributed” (i.e. the 55 standard units of grains or wheat). So the word order is entirely rational, and intuitive to the Minoan language. Cut the 55 units of grains or wheat first, and then distribute them. In short, the word order is identical to English. This should come as no surprise in view of the fact that both Minoan Linear A and Mycenaean Linear B generally read from left to right, just as does modern English.

This new development raises the number of Minoan Linear A supersyllabograms tentatively deciphered from 9 to 11 or 40.8 % of all 27 Linear A supersyllabograms.

What do all those supersyllabograms in Linear B associated with the ideogram for “saffron” mean?

In response to a recent query by a research colleague of mine regarding the use of 4 key supersyllabograms in Mycenaean Linear B (A, TI, RO & WE) related to the harvesting and production of saffron, I am reposting this table:


It is clear that each of these 4 supersyllabograms functions in its own unique way. I sincerely hope that this reposting clears up any ambiguities that may have previously persisted.

Is the Minoan Linear A labrys inscribed with I-DA-MA-TE in Minoan or in proto-Greek? PART B: OR is it in proto-Greek?What?” I hear you asking, “... is that even even remotely possible?” The keyword here is remotely. Remotely, yes, but only remotely. Recall that in the last post, in which I postulated that the four consecutive supersyllabograms ID + DA + MA + TE might conceivably stand for the first syllabogram, i.e. the first syllable of 4 consecutive Minoan Linear A words, though which ones among God knows how many possibilities it is exceedingly difficult to determine.

On the other hand, the four consecutive supersyllabograms ID + DA + MA + TE might conceivably stand for the first syllabogram, i.e. the first syllable of 4 consecutive proto-greek Greek words, most likely proto-Mycenaean. If that is the case — and, mark  my words, it is far more likely than not that it is not the case — we are once again confronted with a myriad of combinations and permutations of proto-Greek words which have the potential, however thin, of standing in for the 4 consecutive supersyllabograms I + DA + MA +TE. So be forewarned. The putative decipherment of these 4 supersyllabograms into the one possible decipherment I have arbitrarily posited among hundreds is just  that, putative and tentative, and nothing more.

The tentative decipherment I have come up with runs as follows when the Mycenaean Greek of which it is the apparent forerunner is Latinized:

The supersyllabograms in turn might conceivably mean (but only as a long shot):

I = iyereya (feminine nominative singular), meaning “priestess”
DA =  Damateroyo (feminine genitive singular), meaning “of Damater”
MA =  Matereteiyai (feminine dative singular, meaning “to Mater Thea (the Divine Mother” 
TE = temenoi (masculine dative or locative singular), meaning “(in) the temple”

yielding this Latinized decipherment (which is but one possibility out of 100s): 

iyereya Damateroyo ... matereteiyai (eni) temenoi

... which roughly translates as:

The priestess of Damater... (is making offerings -or- sacrificing to) Mater  Thea (i.e. the Divine Mother) (in) the temple.

In this partial sentence, the phrase  (is making offerings -or- sacrificing to) and the preposition eni = “in” do not appear in the original supposed proto-Greek text, which I have extrapolated forward to Mycenaean Greek to make it fully accessible. Although these words are in fact absent from the original putative proto-Greek, they be supplied  with relative ease to fill in the gaps.

This proto-Greek translation is neatly encapsulated in this chart:


On closer examination, it turns out that, although this decipherment is only one among 100s of possible candidates, it is nevertheless one of the most plausible decipherments, for the following reasons:

1. If as I have pointed out in the previous post, Idamate is an actual Minoan word, as well as being in addition a series of 4 supersyllabograms. Thus, in the Minoan language it may very well mean something along the lines of Damate in Mycenaean Linear B: in other words, Idamate in the Minoan language may be the approximate equivalent of Damate in Mycenaean Linear B and of Demeter in ancient Greek. And if that is the case, the second supersyllabogram (DA) in my parallel proto-Greek translation, which I have deciphered as Damate, almost perfectly matches the Minoan word. This co-incidence, if co-incidence it is, is far too great to be ignored, and it lends a great deal of credence to my proto-Greek translation extrapolated forward to Mycenaean Greek of the second supersyllabogram DA in idamate.
2. But there is more, much more. As it so turns out, there is a sacred cave dedicated to Zeus on Mount Ida, which is very close to the Minoan site of Phaistos. Another co-incidence? The name of the cave dedicated to Zeus on Mount Ida is the “Dictaean Cave”, as illustrated here:


3. It is nothing short of a remarkable co-incidence that Idamate, as inscribed on the labrys, may very well signify “Mount Ida”, as I have clearly indicated  in the previous post. But what does that imply?  I have to wonder whether or not there was a Minoan peak sanctuary on the summit of Mount Ida. This is what a Minoan peak sanctuary probably looked liked:


And if there was, it was of course a temple. Referencing our proto-Greek translation of Idamate, we find that the last supersyllabogram, TE, may readily and realistically rendered as temeno, which in Mycenaean Greek means “a temple”. How fascinating!

Does this imply that the priestess to Damater might have been sacrificing to Mater Thea in a temple or peak sanctuary which may possibly have existed on the summit of Mount Ida? The correlation is truly tempting. However, I must sound a strong note of caution. Such an interpretation of  the last supersyllabogram of Idamate = TE, as the putative Mycenaean word, temeno = “a temple” as being a peak sanctuary is nothing less than a real stretch of the imagination. So it must be taken with a huge grain of salt. Nevertheless, it is possible, however remotely, that the temple in which the priestess of Damater is worshipping just might have been a peak sanctuary. But  I wouldn’t bet my bottom dollars on it.  It is thus remotely possible that Idamate signifies both “Mount Ida” in Minoan and “Mater Thea” in proto-Greek extrapolates forward to later Mycenaean Greek. Further credence is possibly lent to this decipherment by the fact that Mount Ida is clearly visible in the near distance behind the ancient site of Phaistos, as illustrated here and on map below:



But we must be extremely skeptical of such an interpretation. Why so? Just as Pavel Serafimov and Anton Perdith erroneously read proto-Slavic into Minoan Linear A tablet HT 31 (Haghia Triada), thereby grossly misinterpreting it, my own attempt to superimpose proto-Greek on the 4 supersyllabograms I + DA + MA +TE may amount to the same genre of fundamental (and gross) inaccuracy in the putative decipherment into proto-Greek of a Minoan Linear A text, in this case, of the word idamate inscribed on the labrys. So we must exercise extreme caution in hypothesizing that the 4 supersyllabograms  I + DA + MA +TE are the first syllabograms, i.e. the first syllables of the 4 consecutive proto-Greek words I have arbitrarily assigned to them. So the fact remains that these 4 supersyllabograms are far more likely to be the first syllabogram, i.e. the first syllable of 4 consecutive Minoan words than of proto-Greek words. I cannot stress this enough. 

Is the Minoan Linear A labrys inscribed with I-DA-MA-TE in Minoan or in proto-Greek? PART A: Is it in the Minoan language?

In my previous post on the Minoan Linear A labrys inscribed with I-DA-MA-TE, I postulated that the word Idamate was probably either the name of the king or of the high priestess (of the labyrinth?) to whom this labrys has been ritually dedicated. But in so doing I was taking the path of least resistance, by seeking out the two most simplistic decipherments which would be the least likely to prove troublesome or controversial. In retrospect, that was a cop-out.

No sooner had I posted my two alternate simplistic translations than I was informed by a close colleague of mine in the field of diachronic historical linguistics focusing on Minoan Linear A and Mycenaean Linear B that at least two other alternative decipherments came into play, these being:

1. that the term Idamate may be the Minoan equivalent of the Mycenaean Linear B Damate, which is apparently an early version of the ancient Greek, Demeter, who was the goddess of cereals and harvesting:



2. that the term Idamate may be Minoan for Mount Ida, in which case, the word Mate = “mount”, such that the phrase actually spells out  “Ida mount(ain)” :


Since both of these decipherments make eminent sense, either could, at least theoretically, be correct.
But there is a third alternative, and it is far more controversial and compelling than either of the first two. 

3. It is even possible that the four syllabograms I DA MA & TE are in fact supersyllabograms, which is to say that each syllabogram is the first syllabogram, i.e. the first syllable of a word, presumably a Minoan word. But if these 4 supersyllabograms represent four consecutive Minoan words, what on earth could these words possibly signify, in light of the fact that we know next to nothing about the Minoan language. It appears we are caught in an irresolvable Catch-22.

Yet my own recent research has allowed me to tease potential decipherments out of 107 or about 21 % of all intact words in Prof. John G. Youngers Linear A lexicon of 510 terms by my own arbitrary count. Scanning this scanty glossary yielded me numerous variations on 3 terms which might conceivably make sense in at least one suppositious context. These terms (all of which I have tentatively deciphered) are:

1. For I: itaja = unit of liquid volume for olive oil (exact value unknown)

2. FOR DA: either:
daropa = stirrup jar = Linear B karawere (high certainty)
datara = (sacred) grove of olive trees
data2 (datai) = olive, pl. date = Linear B erawo
datu = olive oil
daweda = medium size amphora with two handles

3. For TE:
tereza = large unit of dry or liquid measurement
tesi = small unit of measurement

But I cannot find any equivalent for MA other than maru, which seemingly means “wool”, even in Minoan Linear A, this being the apparent equivalent of Mycenaean Linear B mari or mare.  The trouble is that this term (if that is what the third supersyllabogram in idamate stands in for) does not contextually mesh at all with any of the alternatives for the other three words symbolized by their respective supersyllabograms.

But does that mean the phrase is not Minoan? Far from it. There are at least 2 cogent reasons for exercising extreme caution in jumping to the conclusion that the phrase cannot be in Minoan. These are:    
1. that the decipherments of all of the alternative terms I have posited for the supersyllabograms I DA & TE above are all tentative, even if they are more than likely to be close to the mark and some of them probably bang on (for instance, daropa), which I believe they are;
2. that all 3 of the supersyllabograms I DA & TE may instead stand for entirely different Minoan words, none of which I have managed to decipher. And God knows there are plenty of them!  Since I have managed to decipher only 107 of 510 extant intact Minoan Linear A words by my arbitrary count, that leaves 403 or 79 % undeciphered!  That is far too great a figure to be blithely brushed aside. 

The > impact of combinations of a > number of Minoan Linear A words on their putative decipherment:


To give you a rough idea of the number of undeciphered Minoan words beginning with I DA & TE I have not been able to account for, here we have a cross-section of just a few of those words from Prof. John G. Younger’s Linear A Reverse Lexicon:
which are beyond my ken:


For I:

For DA:

For MA:

For TE:

But the situation is far more complex than it appears at first sight. To give you just a notion of the enormous impact of exponential mathematical permutations and combinations on the potential for gross errors in any one of a substantial number of credible decipherments of any given number of Minoan Linear A terms as listed even in the small cross-section of the 100s of Minoan Words in Prof. John G. Younger’s Reverse Linear A Lexicon, all we have to do is relate the mathematical implications of the  chart on permutations to any effort whatsoever at the decipherment of even a relatively small no. of Minoan Linear A words:

CLICK on the chart of permutations to link to the URL where the discussion of both permutations and combinations occurs:


to realize how blatantly obvious it is that any number of interpretations of any one of the selective cross-section of terms which I have listed here can be deemed the so-called actual term corresponding to the supersyllabogram which supposedly represents it. But, and I must emphatically stress my point, this is just a small cross-section of all of the terms in the Linear B Reverse Lexicon beginning with each of  the supersyllabograms I DA MA & TE in turn.

It is grossly obvious that, if we allow for the enormous number of permutations and combinations to which the supersyllabograms I DA MA & TE must categorically be  subjected mathematically, it is quite out of the question to attempt any decipherment of these 4 supersyllabograms, I DA MA & TE, without taking context absolutely into consideration. And even in that eventuality, there is no guarantee whatsoever that any putative decipherment of each of these supersyllabograms (I DA MA & TE) in turn in the so-called Minoan language will actually hold water, since after all, a smaller, but still significant subset of an extremely large number of permutation and combinations must still remain incontestably in effect.

The mathematics of the aforementioned equations simply stack up to a very substantial degree against any truly convincing decipherment of any single Minoan Linear A term, except for one small consideration (or as it turns out, not so small at all). As it so happens, and as we have posited in our first two alternative decipherments above, i.e.
1. that Idamate is Minoan for Mycenaean Damate, the probable equivalent of classical Greek Demeter, or
2. that Idamate actually means “Mount Ida”,

these two possible decipherments which do make sense can be extrapolated from the supersyllabograms I DA MA & TE, at least if we take into account the Minoan Linear A terms beginning with I DA & TE (excluding TE), which I have managed, albeit tentatively, to decipher.

However, far too many putative decipherments of the great majority of words in the Minoan language itself are at present conceivable, at least to my mind. Yet, this scenario is quite likely to change in the near future, given that I have already managed to tentatively decipher 107 or 21 % of 510 extant Minoan Linear A words, by my arbitrary count.  It is entirely conceivable that under these circumstances I shall be able to decipher even more Minoan language words in the near future. In point of fact, if Idamate actually does mean either Idamate (i.e. Demeter) or Ida Mate (i.e. Mount Ida), then:
(a) with only 2 possible interpretations for IDAMATE now taken into account, the number of combinations and permutations is greatly reduced to an almost insignificant amount &
(b) the actual number of Minoan Linear A words I have deciphered to date rises from 107 to 108 (in a Boolean OR configuration, whereby we can add either  “Demeter” or “Mount Ida” to our Lexicon, but not both).  A baby step this may be, but a step forward regardless. 

Imagine my utter astonishment when I just now revisited a rare Minoan Linear A tablet from Malia, and deduced that it may be written in proto-Greek!

And here it is, complete with a fairly complete decipherment, except for the word puwi, which utterly escapes me:


As I have just pointed out in the illustration of this tablet above, the implication for the eventual (all but complete?) decipherment of Minoan Linear A are nothing short of staggering ! The first time I attempted to decipher this tablet, I got absolutely nowhere, but this time round the story is quite different.

Compare the decipherment of this rare Minoan Linear A tablet with my decipherment of a Minoan Linear A medallion, on which is inscribed what appears to be the Linear A ideogram for “man”, but in fact is not.


I have explained this in some detail in the preview of my article, The Mycenaean Linear B “Rosetta Stone” to Minoan Linear A Tablet HT 31 (Haghia Triada) Vessels and Pottery, to be published in Vol. 12 (2016) of the prestigious international journal, Archaeology and Science (Belgrade) ISSN 1452-7448 (the article being currently under wraps until it is eventually published, probably early in 2018), and which will run to at least 50 pages.  

Rita Roberts’ translation of Knossos Linear B tablet KN 946 G a 303 (mid-term, second year university):


Trust me, this is not an easy tablet to translate.

... with a translation into archaic ancient Greek added by Richard Vallance Janke. DRAFT PAPER = Preview and brief summary of the article, “The Mycenaean Linear B ‘Rosetta Stone’ to Minoan Linear A Tablet HT 31 (Haghia Triada) Vessels and Pottery”, to be published in Archaeology and Science (Belgrade) ISSN 1452-7448. Vol. 12, 2018. (approximately 40 pages long), with some excerpts from the article to whet your appetite.


This article represents the first major breakthrough in 117 years in the partial, though far from complete, decipherment of Minoan Linear A.

Even this preview, with excerpts running to 9 pages from the actual article, will give you a quite clear idea of exactly how I managed to finesse the decipherment of 21 % (107/510 words) of Minoan Linear A lexicon, more or less accurately. Anyone the least bit interested in the ongoing struggle to decipher Minoan Linear A, even partially, is definitely going to want to read this preview and brief summary, with a few excerpts from the article, which is to appear sometime early in 2018. It quite literally represents by far the most significant development in any attempt to decipher even a relatively small subset of the Minoan Linear A lexicon.

You do not want to miss this Fantastic Twitter account, FONT design company of the highest calibre!

I have just fortuitously come across what I consider to be the most fantastic font site or Twitter account on newly designed, mostly serif, extremely attractive fonts, some of which they offer for FREE!!!

You simply have to check them out. Click here to follow typo graphias:


Here is a composite of some of the astonishing font graphics on this amazing site!


Serendipitously happening on this account put a bee in my bonnet. I simply had to send you all on the fast track to downloading and installing the Minoan Linear A, Mycenaean Linear B & Arcado-Cypriot Linear C + several beautiful ancient Greek fonts, of which the most heavily used is SPIonic, used for Ionic, Attic, Hellenistic and New Testament writings and documents.  Hre are the links where you can download them, and much more besides!

Colour coded keyboard layout for the Mycenaean Linear B Syllabary:


includes font download sites for the SpIonic & LinearB TTFs


The first ever keyboard map for the Arcado-Cypriot Linear C TTF font!


which also includes the direct link to the only site where you can download the beautiful Arcado-Cypriot Linear B font, here:


How to download and use the Linear B font by Curtis Clark:


Easy guide to the Linear B font by Curtis Clark, keyboard layout:
Here is the Linear B keyboard. You must download the Linear B font as instructed below:


And here is the actual cursive Linear B font as it actually appears on the most famous of all Linear B tablet, Pylos Py TA 641-1952 (Ventris):


What’s more, you can read my full-length extremely comprehensive article, An Archaeologist’s Translation of Pylos Tablet Py TA 641-1952 (Ventris) by Rita Roberts, in Archaeology and Science (Belgrade) ISSN 1452-7448, Vol. 10 (2014), pp. 133-161, here: 


in which I introduce to the world for the first time the phenomenon of the decipherment of what I designate as the supersyllabogram, which no philologist has ever properly identified since the initial decipherment of Mycenaean Linear B by Michael Ventris in 1952. Unless we understand the significance of supersyllabograms in Linear B, parts or sometimes even all of at least 800 Linear B tablets from Knossos alone cannot be properly deciphered. This lacuna stood out like a sore thumb for 64 years, until I finally identified, categorized and deciphered all 36 (!) of them from 2013 to 2014. This is the last and most significant frontier in the complete decipherment of Mycenaean Linear B. Stay posted for my comprehensive, in-depth analysis and synopsis of The Decipherment of  Supersyllabograms in Linear B, which is to appear early in 2017 in Vol. 11 of Archaeology and  Science. This ground-breaking article, which runs from page 73 to page 108 (35 pages on a 12 inch page size or at least 50 pages on a standard North American page size)  constitutes the final and definitive decipherment of 36 supersyllabograms, accounting for fully 59 % of all Linear B syllabograms. Without a full understanding of the application of supersyllabograms on Linear B tablets, it is impossible to fully decipher at least 800 Linear B tablets from Knossos.

International Historical Linguistics journals I will contact to review my articles in Archaeology and Science, 2016 & 2017:

Following is a list in 2 PARTS of international Historical Linguistics journals I will contact to review my articles in Archaeology and Science:

[1] Janke, Richard Vallance. The Decipherment of Supersyllabograms in Linear B, Archaeology and Science. Vol. 11 (2015), pp. 73-108.

As soon as this ground-breaking article is published in early 2017, I shall submit it for review in every one of the international journals below. 

[2] Janke, Richard Vallance. Pylos tablet Py TA 641-1952 (Ventris), the “Rosetta Stone” to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery, Archaeology and Science. Vol. 12 (2016)

Since this article is not going to be published before mid-2017, and as yet has no pagination, I shall have to wait until then before I submit it for review to all of the periodicals below.



MASTER Article, “The Decipherment of Supersyllabograms in Linear B”, Archaeology and Science, Vol. 11 (2015) received: excerpts follow

I have just received the DRAFT of the entire issue of Vol. 11 (2015) Archaeology and Science (Belgrade) ISSN 1452-7448, in which my ground-breaking article, “The Decipherment of Supersyllabograms in Linear B” appears on pp. 73-108 (35 pages long). I have proof-read it and I found errors only in the transcription of the SPIonic.ttf Greek font, which causes all the Greek text to be printed in Latin characters, such that they appear garbled. But this error will be eliminated in the actual article when it appears this coming winter (2017).

Here you see the title page plus three consecutive but non-contiguous excerpts from my article:





NOTE that the decipherment of the 36 supersyllabograms is the first and last major breakthrough in the final decipherment of Mycenaean Linear B, which was first deciphered by Michael Ventris in June-July 1952 (with the exception of supersyllabograms, which account for at least 20 % of the text on Linear B tablets).



More illustrations (Figures) for my article, “Pylos tablet Py TA 641-1952 (Ventris), the “Rosetta Stone” to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery” in Vol. 12 (2016) of Archaeology and Science: PART B

Here you see more of the Figures, many of them of actual Minoan Linear A tablets as I have deciphered them, which are to appear in my article, “Pylos tablet Py TA 641-1952 (Ventris), the “Rosetta Stone” to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery” in Vol. 12 (2016) of the prestigious international annual, Archaeology and Science. 




It usually takes me between one and two hours to design each figure.  

UPDATED Table of 27 supersyllabograms in Minoan Linear A:


After scanning all of the Minoan Linear A tablets I have deciphered, more or less accurately, I have been obliged to revise the former Table of 24 supersyllabograms in Minoan Linear A to this revised and updated Table of 27 supersyllabograms in Minoan Linear A.  The 3 extra supersyllabograms all appear in the vessels and pottery sector of the Minoan economy. These are PO, SU and U. In addition, the supersyllabogram A is common to both the olive trees, olive oil & olives sub-sector of the agricultural sector and the vessels and pottery sector. 24 of the supersyllabograms in Minoan Linear A are associative, i.e. they accompany, either to the left or to the right, the ideogram with which they are associated. Associative supersyllabograms in Minoan Linear A, as in Mycenaean Linear B refer to some major element or object associated with the ideogram in one way or another, without however defining the ideogram itself in any additional way. On the other hand, the 4 supersyllabograms in the vessels and pottery sector are all attributive, in so far as they  portray a particular attribute of the ideogram in which they are incharged. I have managed to decipher with a high degree of accuracy 1 of the 4 supersyllabograms in the vessels sector,  SU, which signifies supa3ra (supaira), i.e. a two handled small cup, as we see here:


All in all, the 27 supersyllabograms in Minoan Linear A amount to 75 % of the 36 supersyllabograms in Mycenaean Linear B, without however being in any way related to the latter, either as individual syllabograms or in the semiotic values of these. For instance, the supersyllabogram A incharged in a vessel ideogram in Minoan Linear A does not mean “amphora” as it does mean in Mycenaean Linear B, and by the same token, the SSYL PO in Linear A does not signify “Potiniya”, unless by some sheer co-incidence, Potiniya happens to be a pre-Mycenaean non-Indo-European name of a goddess... which is possible though unlikely.  

I have managed to decipher, more less accurately, 9 or 33 % of the 27 supersyllabograms in Minoan Linear A. These are:

DA = dadumata = grain/wheat measurer (probably) = Linear A sitowoko 
KA = kapa = foot soldier, attendant to the king = Linear B eqeta
KI = kidata = to be accepted for delivery = Linear B dekesato
kireta2 (kiritai) = delivery = Linear B apudosis
kiretana = (having been) delivered (past participle passive) = Linear B amoiyeto
kireza = unit of measurement for figs, probably 1 basket
kiro = owed = Linear B oporo = they owed
NOTE: the semiotic value of the SSYL KI is sector dependent, hence, polysemiotic. This is also true of many supersyllabograms in Mycenaean Linear B, although the polysemiotic values of the former are never the same as those of the latter, with one exception only, and that exception is the very next supersyllabogram. 
NI = nipa3 (nipai) or nira2 (nirai) = figs = Linear B suza. But Mycenaean Linear B shares NI with Minoan Linear A, in spite of the fact that the Mycenaean word for figs is suza.   
PA = pa3ni = silo or amphora for storing grain + pa3nina = grain or wheat stored in an silo or amphora, more likely the former than the latter, as amphorae are not the most practical recepticle for the storage of grain. Recall that the middle Kingdom Egyptians, who were co-temporaneous with the Minoans, stored their grain in dry silos. 
RA ra*164ti = approx. 5 litres (of wine) 
SA sara2 (sarai) = small unit of measurement: dry approx. 1 kg., liquid approx. 1 litre
SU = supa3ra (supaira) = a small cup with handles
TE = tereza = standard unit of dry or liquid measurement

For the time being, the semiotic values of the remaining 18 or 66 % supersyllabograms in Minoan Linear A are beyond my ken.

On a final note, you can see for yourselves that I have displayed the actual appearance of each supersyllabogram in Linear A immediately to the LEFT of the Latin value. In addition, the 9 Latinized supersyllabograms which I have managed to decipher, more or less accurately, are incharged with the alphabetical character D.

All of the above text will be part and parcel of my upcoming major article, “Pylos tablet Py TA 641-1952 (Ventris), the Rosetta Stone to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery” and a Glossary of 110 words in Linear A”, Vol. 12 (2016) of the prestigious international hard-bound annual, Archaeology and Science (Belgrade) ISSN 1452-7448, to be released sometime late in 2017 or early in 2018. This is to be the most significant article I shall have ever published in my entire lifetime, as it represents the first serious attempt in the 116 years since the first discovery of a smattering of Minoan Linear A tablets by Sir Arthur Evans  at Knossos in the spring and summer of 1900 to decipher at least a portion (21.5 % of Minoan Linear A vocabulary, but certainly not the Minoan language itself, in a unique approach never before assayed by any previous philologist or historical linguist who has endeavoured to do the precise opposite to what I have done, i.e. to decipher the entire Minoan language, a goal which is manifestly impossible and plainly unrealistic. All prior philologists have claimed to have deciphered the  Minoan language, a claim I would never be so rash or idealistic as to forward.

I went to a great deal of trouble to make this Table of 27 Supersyllabograms as professional looking as I could. So I hope that some of you will comment on its graphics and graphical layout, or at least vote for it, LIKE, with the number of stars you deem appropriate (hopefully 5). - Apollo's Raven - Apollo's Raven

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